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[ by Charles Cameron — graphical analysis, selling bibles to teenage boys, tge Mass in time of war ]

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Following on from my post on the work of Al Farrow, and leading towards a series of posts on ritual and ceremonial, I’d like to show you two very different images at the overlap of war and religion.

The first shows two different covers of the books of Joshua, Judges, Ruth, I & II Samuel, I & II Kings, Ezra and Nehemiah, as featured in a “biblezine” edition of the New Century Version of the Bible pitched at teenage testosterone.

Each of will have our own sense of whether that’s fun, stupid,  Biblical, unBiblical, enticing, disgusting or simply uninteresting — but whatever your aesthetic and/or belief-based response, there’s a powerful lesson there in the choice of subtitles:

how unstoppable warriors got so awesome…
courage and faith wins the battle…
how to impress the girls!
how to take on giants!
women that seduce…
tons more random cool stuff lists…

I’m not a fan of this kind of thing myself, but I picked up a copy when I saw one at the thrift the other day — the one with Men of the Sword on the cover — and as someone who has done a fair amount of copy-editing in my day, was surprised to see “courage and faith wins the battle” (sic) had slipped past the editorial eyes at Nelson Books…

The New Testament in the same series is a bit better — the cover still features “dynamic stories of daring men” –but the, ahem, romantic element has been toned down a bit, with the catch phrase “class act: how to attract godly girls” replacing the Old Testament’s “how to impress the girls”.

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Okay, I’m not as young as I once was, and maybe I’ve been mean enough at the expense of these people who want to market the Bible as though it was an invitation to warfare washed down with sex.

The other image I found recently comes a great deal closer to my own taste, and will serve as an excellent introduction to the idea of religious ceremonial as an oasis of peace in time of war:

Again, I suppose there may be some who will find the idea of religious ritual boring and irrelevant rather than beautiful — but it is its capacity to move us at a deep level — even (and perhaps particularly) when high tides of  circumstance and emotion are breaking over us — that I wish to focus on and, to the extent that it is possible, explore and explain in  some upcoming posts.

In my view, it was this kind of beauty, verging on the austere and the timeless, rather than the snazzy and faddish “impress the girls — draw in the kids” kind, that Pope Benedict XVI had in mind when he said:

Like the rest of Christian Revelation, the liturgy is inherently linked to beauty: it is veritatis splendor. The liturgy is a radiant expression of the paschal mystery, in which Christ draws us to himself and calls us to communion. As Saint Bonaventure would say, in Jesus we contemplate beauty and splendor at their source.

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I am not a Catholic, though my sympathies run in that direction, and my examples of ceremonial will not be drawn only from Catholic or Christian sources — part of what i want to explore is the universal quality of ritual as a powerful source of motivation and inspiration, while another aspect has to do with the interweaving of military, religious and state symbols, but the point I would most like to make in each case is the profound impact that such symbols and rituals can have on the receptive heart.

I hope to touch on a wide range of ritual expressions, from the Requiem for a departed princely Habsburg to the Lakota sweat lodge, and from to the fire-walking ceremonial of the Mt Takei monks of Japan to the Spanish bull-fight, with a close look at the ritual surrounding coronation in my own British tradition.

For those who would like to peer deeper into these matters, I would suggest these four books:

Victor Turner, The Ritual Process
Geoffrey Wainwright, Eucharist and Eschatology
William Cavanaugh, Torture and Eucharist
Josepha Zulaika, Basque Violence: Metaphor and sacrament

The first explains “how ritual works” from an anthropological point of view, the second deals with the purposeful interweaving, accomplished within ritual, of time with the timeless, the third with the way in which sacramental transcendence is the very antithesis of torture, and the fourth with the impact of a sacramental sensibility within terrorism.

Each one is a masterpiece of intelligence and profound feeling.

Gifts from a generous Meatball:

Hardcovers too. Nice.

The Party: The Secret World of China’s Communist Rulers by Richard McGregor

Monsoon: The Indian Ocean and the Future of American Power by Robert D. Kaplan

I have already dived a few chapters into the McGregor book and it is very good. What makes it good is that is running counter to the message of the herd in terms of popular Sinology, which is to emphasize that China is a) uniquely Chinese with deeply introspective Confucian civilizational traditions (that’s modern PC-speak for “inscrutable”) and b) the brave new world of liberal, globalized, capitalism with a benign technocratic face.

Now there’s important truths in both of the popular mass messages on China, incompatible as they can be with one another. The economic rise of China in a globalized economy is the most important story of the last quarter of the 20th century and the first quarter of the 21st ( collapse of the USSR is second; the Soviets were beaten before they imploded and imploded largely because they knew they were beaten). China is also not like America, not even when they imported stock options, blue jeans, McDonald’s and the American jobs that used to create all those things. China’s civilization is truly of a dizzying depth, complexity and scale that is best compared to Europe rather than a specific country. That in itself, is important because it points to how ignorant the average American policy maker is, never mind the average American, about what makes their Chinese counterpart tick.

[ Sidebar: Perhaps the Obama administration assembling a new senior “China/East Asia” diplomatic and national security team that does not include a single official with any professional knowledge of China was unwise? How is that better than the Bush II administration shunning Arabists during the run up to and occupation of Iraq? It is not that these diplomats and officers are poor, they are smart and experienced, but none of them are China specialists. Or Japan specialists, for that matter and only one has expertise in Korean affairs. These are the region’s great powers! This is like turning EU/NATO policy over to diplomats who speak Hindi and Swahili ]

What McGregor is doing in The Party that is important is reminding Westerners that the Soviet experience, particularly the Leninist Party model, is still deeply embedded in China’s political DNA. Not in an ideologically Marxist, Khrushchevian, shoe-pounding sense but in a functional sense. In a structural sense. In an instrumental governance sense. In a networking theory sense. And all these characteristics, which are largely innately hostile or indifferent to the values of liberal democracy, continue to shape Chinese policy, leadership succession, national security, defense strategy and geopolitical outlook to this day.

That doesn’t mean China is itching for a war with the United States, but it means they are playing a longitudinal strategic game where the first goal is to stay in power forever and the next is to advance one’s position relative to others.

We are the other.

China is not an enemy but she is no friend or ally of the United States either, yet it is the most important relationship the US has to manage for the next thirty years – and that relationship in a strategic context with rising India, Japan, South Korea and Australia.

It might help if America brought a team to the table that included people who could tell Han Fei Tzu from Mencius or spoke Chinese.

[ By Charles Cameron — apocalyptic movements, best readings, budget shortfalls, lack of support for scholarship in crucial natsec areas — and with a h/t to Dan from Madison at ChicagoBoyz for the video that triggered this post ]
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What with rapture parties breaking out all over, billboards in Dubai proclaiming The End and thousands of Hmong tribespeople in Vietnam among the believers, this whole sorry business of Harold Camping‘s latest end times prediction is catching plenty of attention. I thought it might be helpful to recommend some of the more interesting and knowledgeable commentary on Camping’s failed prophecy.

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First, three friends and colleagues of mine from the Center for Millennial Studies at Boston University, about which I will have a further paragraph later:

Richard Landes of BU has a text interview here, and a TV interview here. His forthcoming book, Heaven on Earth, is a monumental [554 pp.] treatment of millenarian movements ranging “from ancient Egypt to modern-day UFO cults and global Jihad” with a focus on “ten widely different case studies, none of which come from Judaism or Christianity” — and “shows that many events typically regarded as secular–including the French Revolution, Marxism, Bolshevism, Nazism-not only contain key millennialist elements, but follow the apocalyptic curve of enthusiastic launch, disappointment and (often catastrophic) re-entry into ‘normal time'”.

Stephen O’Leary of USC wrote up the Harold Camping prediction a couple of days ago on the WSJ “Speakeasy” blog. He’s the rhetorician and communications scholar who co-wrote the first article on religion on the internet, and his specialty as it applies to apocalyptic thinking is doubly relevant: the timing of the end — and the timing of the announcement of the end. His book, Arguing the Apocalypse, is the classic treatment.

Damian Thompson of the Daily Telegraph is a wicked and witty blogger on all things Catholic and much else beside — the normally staid Church Times (UK) once called him a “blood-crazed ferret” and he wears the quote with pride on his blog, where you can also find his comments on Camping. Damian’s book, Waiting for Antichrist, is a masterful treatment of one “expecting” church in London, and has a lot to tell us about the distance between the orthodoxies of its clergy and the various levels of enthusiasm and eclectic beliefs of their congregants.

Three experts, three highly recommended books.

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Two quick notes for those whose motto is “follow the money” (I prefer “cherchez la femme” myself, but chacun a son gout):

The LA Times has a piece that examines the “worldwide $100-million campaign of caravans and billboards, financed by the sale and swap of TV and radio stations” behind Camping’s more recent prediction (the 1994 version was less widely known).

Well worth reading.

And for those who suspect the man of living “high on the hog” — this quote from the same piece might cause you to rethink the possibility that the man’s sincere (one can be misguided with one’s integrity intact, I’d suggest):

Though his organization has large financial holdings, he drives a 1993 Camry and lives in a modest house.

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Now back to the Center for Millennial Studies.

While it existed, it was quite simply the world center of apocalyptic, messianic and millenarian studies. CMS conferences brought together a wide range of scholars of different eras and areas, who could together begin to fathom the commonalities and differences — anthropological, theological, psychological, political, local, global, historical, and contemporary — of movements such as the Essenes, the Falun Gong, the Quakers, Nazism, the Muenster Anabaptists, al-Qaida, the Taiping Rebellion, Branch Davidians, the Y2K scare, classic Marxism, Aum Shinrikyo and Heaven’s Gate.

And then the year 2000 came and went, and those who hadn’t followed the work of the CMS and its associates thought it’s all over, no more millennial expectation, we’ve entered the new millennium with barely a hiccup.

Well, guess what. It was at the CMS that David Cook presented early insights from his definitive work on contemporary millennial movements in Islam — and now we have millennial stirrings both on the Shia side (President Ahmadinejad et al) and among the Sunni (AQ theorist Abu Mus’ab Al-Suri devotes the last hundred pages of his treatise on jihad to “signs of the end times”)…

Apocalyptic expectation continues. But Richard Landes’ and Stephen O’Leary’s fine project, the CMS, is no longer with us to bring scholars together to discuss what remains one of the key topics of our times. When Richard’s book comes out, buy it and read it — and see if you don’t see what I mean.

Or read Jean-Pierre Filiu‘s Apocalypse in Islam.  Please. Or Tim Furnish‘s recent paper.

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And while it may not see Judgment Day or the beginning of the end of the world as predicted, what this week has seen is the end of funding of Fulbright scholarships for doctoral dissertation research abroad.  But then as Abu Muqawama points out:

hey, it’s probably safe to cut funding for these languages. It’s hard to see Iran, Afghanistan, Pakistan or anywhere in the Arabic-speaking world causing issues in terms of U.S. national security interests anytime soon.

Right?

So the CMS isn’t the only significant scholarly venue we’ve lost to terminal lack of vision.

[ by Charles Cameron — cross-posted from ChicagoBoyz ]

I’ve been thinking quite a bit about William Carlos Williams and his observation in Asphodel, That Greeny Flower:

Our news media blare with (apocalyptic but not revelatory) trumpets…

while Hokusai, painting circa 1831, conveys the vulnerability of the (Japanese and human) situation with his image of boats in a storm.

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Here’s Dr. Barnett, in my own transcript of his video this week:

The surprise factor here really shouldn’t exist in our minds. I mean the mega-disaster of a tsunami plus and earthquake plus a nuclear meltdown in Japan – well, those three are already highly linked. Japan highly depends on nuclear power, it’s one of the most seismically active island chains in the world, and tsunami is a Japanese word. So if you are going to put a forty year old very aging early technology nuclear power plant right on the coast in Japan, the only mega-disaster you’re going to get there is an earthquake-triggered, tsunami-delivered nuclear meltdown. So these are not surprising connections, we’re just bumping into the connectivity that’s natural and only becoming more expansive as globalization advances.

That’s exactly right – and Hokusai should have been an early warning.

The only thing missing from Barnett’s analysis, and present in Hokusai, is Mt. Fuji – or what TS Eliot (to circle back again to “verbal” poetry) would call “the still point of the turning world”.

[ by Charles Cameron ]

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My son, Emlyn, turns sixteen today.

He’s not terribly fond of computers to be honest — but he does follow xkcd with appreciation, as do I from time to time: indeed, I am led to believe I receive some credit for that fact.

So… this is a birthday greeting to Emlyn, among other things. And a round of applause for Randall Munroe, creator of xkcd. And a post comparing more reliable and less reliable statistics, because that’s a singularly important issue — the more reliable ones in this/ case coming from a single individual with an expert friend, the less reliable ones coming from a huge corporation celebrated for its intelligence and creativity… and with a hat-tip to Cheryl Rofer of the Phronesisaical blog.

The DoubleQuote:

Radiation exposure:

Today, xkcd surpassed itself / his Randallself / ourselves, with a graphic showing different levels of radiation exposure from sleeping next to someone (0.05 muSv, represented by one tiny blue square top left) or eating a banana (twice as dangerous, but only a tenth as nice) up through the levels (all the blue squares combined equal three of the tiny green ones, all the green squares combined equal 7.5 of the little brown ones, and the largest patch of brown (8Sv) is the level where immediate treatment doesn’t stand a chance of saving your life)…

The unit is Sieverts, Sv: 1000 muSv = 1 mSv, 1000 mSv= 1 Sv, sleeping next to someone is an acceptable risk at 0.05 muSv, a mammogram (3 mSv) delivers a little over 50,000 times that level of risk and saves countless lives, 250 mSv is the dose limit for emergency workers in life-saving ops — oh, and cell phone use is risk-free, zero muSv, radiation-wise, although dangerous when driving. [I apologize for needing to write “mu” when I intend the Greek letter by that name, btw — software glitch with the ZP version of WordPress.]

The xkcd diagram comes with this disclaimer:

There’s a lot of discussion of radiation from the Fukushima plants, along with comparisons to Three Mile Island and Chernobyl. Radiation levels are often described as “ times the normal level” or “% over the legal limit,” which can be pretty confusing.

Ellen, a friend of mine who’s a student at Reed and Senior Reactor Operator at the Reed Research Reactor, has been spending the last few days answering questions about radiation dosage virtually nonstop (I’ve actually seen her interrupt them with “brb, reactor”). She suggested a chart might help put different amounts of radiation into perspective, and so with her help, I put one together. She also made one of her own; it has fewer colors, but contains more information about what radiation exposure consists of and how it affects the body.

I’m not an expert in radiation and I’m sure I’ve got a lot of mistakes in here, but there’s so much wild misinformation out there that I figured a broad comparison of different types of dosages might be good anyway. I don’t include too much about the Fukushima reactor because the situation seems to be changing by the hour, but I hope the chart provides some helpful context.

Blog-friend Cheryl Rofer, whose work has included remediation of uranium tailings at the Sillamäe site in Estonia (she co-edited the book on it, Turning a Problem Into a Resource: Remediation and Waste Management at the Sillamäe Site, Estonia) links to xkcd’s effort at the top of her post The Latest on Fukushima and Some Great Web Resources and tells us it “seems both accurate and capable of giving some sense of the relative exposures that are relevant to understanding the issues at Fukushima” — contrast her comments on a recent New York Times graphic:

In other radiation news, the New York Times may have maxed out on the potential for causing radiation hysteria. They’ve got a graphic that shows everybody dead within a mile from the Fukushima plant. As I noted yesterday, you need dose rate and time to calculate an exposure. The Times didn’t bother with that second little detail.

In any case, many thanks, Cheryl — WTF, NYT? — and WTG, xkcd!

Google:

Once again, xkcd nails it.

I’ve run into this problem myself, trying to use Google to gauge the relative frequencies of words or phrases that interest me — things like moshiach + soon vs “second coming” + soon vs mahdi + soon, you know the kinds of things that I’m curious about, I forget the specific examples where it finally dawned on me how utterly useless Google’s “About XYZ,000 results (0.21 seconds)” rankings really are — but the word needs to get out.

Feh!

Paging Edward Tufte.

Sixteen today:

Happy Birthday, Emlyn!