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The Passion for Freedom Quartet

Sunday, January 14th, 2018

[ by Charles Cameron — slyly smiling ]
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London had an exhibit titled Passion for Freedom:

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The idea was to support freedom of speech. But then some rabbit and squirrel toys from the blissful land of Sylvania were encroached upon by the ISIS-flag-waving MICE-IS terrorists, and the British police felt the tableaux showing them —

— might be problematic, so they intervened, freezing the free speech in its tracks:

In Isis Threaten Sylvania, rabbits, mice and hedgehogs go about their daily life, sunning themselves on a beach, drinking at a beer festival or simply watching television, while the menacing figures of armed jihadis lurk in the background. “Far away, in the land of Sylvania, rabbits, foxes, hedgehogs, mice and all woodland animals have overcome their differences to live in harmonious peace and tranquility. Until Now,” reads the catalogue note. “MICE-IS, a fundamentalist Islamic terror group, are threatening to dominate Sylvania, and annihilate every species that does not submit to their hardline version of sharia law.”

The decision to remove the work from Passion for Freedom came after the Mall Galleries consulted the police, who raised “a number of serious concerns regarding the potentially inflammatory content of Mimsy’s work”. The gallery cited a clause in the exhibition contract which allowed it the right to request removal of an artwork.

The Guardian, Artwork showing Sylvanian Families terrorised by Isis banned from free speech exhibition

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Of course, ISIS can’t afford to let a bunch of MICE-IS clowns represent them without some come-back, so today Jihadology, Aaron Zelin‘s brilliant counter-terrorism website, brought news of ISIS-in-India’s response: a thirteen-page theological wallop named, appropriately enough, Passion for Freedom

— In this ponderous tome, Muhammad Miqdaad asserts:

Passion for freedom is an innate nature of Human beings. There is a hunger for freedom inside us; no sane person will accept others’ slavery willingly. For freedom, we’ve fought wars in all ages; so this is the case today and will remain the same in the future.

The citizens of Sylvania would no doubt agree.

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And so their story, disallowed from featuring in a freedom of speech exhibit, has now been liberated, and may be purchased as a baby book:

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Let Freedom Ring!

Grief and joy in shoes at mosque and church

Thursday, August 31st, 2017

[ by Charles Cameron — part for whole, what’s that called, synechdoche in Kabul, Houston ]
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Shoes outside places of worship tell two very different tales in these two recent news photos.

Afghanistan

The shoes here are those left behind by worshippers who entered the Shiite mosque in Khair Khana area of Kabul, Afghanistan, which was blown up by ISIS. The death toll was 43 as I am writing this.

As day follows night follows day…

Houston, Texas:

This picture is of shoes donated for those in need of them at Joel Osteen‘s Lakewood Church, which had taken something of a PR beating after Osteen said it hadn’t been opened as a shelter because the authorities hadsn’t requested it — whereas many Houston area mosques were openws without any official request begind given.

Buzzfeed reported on the resentment of OSteen that may lie behind the criticisms leveled against him on this occasion:

The speed, tone, and volume of criticisms leveled against Osteen and Lakewood Church speak to the seriousness of the flooding crisis in Houston, but also to a larger powder keg of resentment directed at a particular strain of American Christianity — Osteen’s pro-wealth prosperity gospel, and the larger evangelical movement it’s associated with — that many see as failing to be charitable to people who are truly in need.

That’s worth pondering — the backlash in itself is a significant “marker” in the sociology of American religion.

WWJD? — Matthew 6.19-21, anyone? Where’s Osteen’s treasure?

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Sources:

  • TRTWorld, At least 43 dead in Daesh-led attack on Shia mosque in Kabul
  • Buzzfeed News, The Joel Osteen Fiasco Says A Lot About American Christianity
  • ShiaWaves, Dozens of Houston Area Mosques are 24/7 Shelters without being Asked
  • The Barcelona Response

    Monday, August 28th, 2017

    [ by Charles Cameron — from a half-million-strong march to the hug of a victim’s father and an imam, Barcelona and Spain repond to terror with nobility and grace ]
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    Telesur‘s headline read Nearly 500,000 March for Peace in Barcelona, and their subhead:

    Marchers, on Saturday, displayed signs and banners with various slogans. Some read, “No to Islamophobia,” “The best response: Peace,” and “I’m not afraid.”

    The march:

    A makeshift shrine to those killed in the attack:

    A monarch visits the survivors of terror:

    NPR reports on the celebration of Mass in La Sagrada Familia, Barcelona:

    Mass Held In Barcelona To Honor Victims Of Terror Attacks

    Spain’s King Felipe and Queen Letizia and other dignitaries attend a solemn Mass at Barcelona’s Sagrada Familia Basilica on Sunday for the victims of the terror attacks that killed 14 people and wounded over 120 in Barcelona, Spain.

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    We remember the sacred magnificence of the ritual setting, Antonio Gaudi‘s Basilica of the Sagrada Familia in Barcelona, in which this Mass was offered:

    And Spain’s considerable Moorish history, exemplified by the Mezquita of Cordoba:

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    We witness the profound gesture of the father of the youngest victim, as reported by Daily Sabah, Europe:

    Father of youngest victim of Spain attacks hugs imam in defiance of terror, Islamophobia

    The father of the youngest victim of last week’s tragic terror attacks in Cambrils and Barcelona hugged a local imam in an emotional protest against terror and Islamophobia.

    Xavier Martinez, who lost his three-year-old son Xavi in the attack on Las Ramblas avenue, embraced Spanish imam Driss Salym in the town of Rubi, near Barcelona on Friday. The video of the two hugging, defiantly showing unity and compassion, was widely shared on social media.

    Here is the BBC’s video:

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    Oof, the imam’s tears at the end of that clip.

    Many cities have shown their resilience when attacked, and we are proud of them: Barcelona best of all.

    Well, it’s a DoubleQuote, and well, it’s by Julian Assange

    Tuesday, August 15th, 2017

    [ by Charles Cameron — & details suggest IS/AQ and the alt-right are at least somewhat comparable ]
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    Jihadists and hard right, comparables?

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    Arie Perliger‘s 2012 report for West Point’s Countering Terrorism Center, Challengers from the Sidelines: Understanding America’s Violent Far-Right runs a hefty 148 pages, but it opens with two epigraphs, each of which similarly compares jihad with the ambitions of far right violent extremists:

    This operation took some long-term planning and, throughout the entire time, these soldiers were aware that their lives would be sacrificed for their cause. If an Aryan wants an example of ‘Victory or Valhalla’, look no further (Thomas Metzger, Leader of the White Aryan Resistance, in response to 9/11 attacks)

    … We should be blowing up NYC and DC, not waiting for a bunch of camel Jockeys to do it for us (Victor Gerhard, Vanguard News Network)

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    The thing is, the mode of terror in Charlottesville, ramming pedestrians with a car or truck, itself “rhymes” with all too many earlier attacks, in a series including the 2006 attempted murder by SUV at the University of North Carolina, the 2013 incident which ended with the murder of Lee Rigby in London, incidents in Dijon, Nice, Stockholm and Westminster — not to mention one incident in Tiananmen Square, and a slew of vehicular ramming attacks across the years in Jerusalem.

    The second issue (2010) of Al Qaeda in the Arabian Peninsula‘s magazine Inspire recommended the tactic:

    — and while the majority of incidents listed in Wikipedia’s article on the topic were perpetrated by jihadists, the tactic has also been used against Muslims — by no means necessarily jihadists or even sympathizers themselves — in the Finsbury Park Mosque attack earlier this year.

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    This brings such great repute on jihadists, islamophobes, alt-right, whomever.

    Graeme Wood and a symmetry in Dallas

    Monday, August 14th, 2017

    [ by Charles Cameron — on writers and analysts, via Dallas, Syria, Wagner, Bayreuth, Hitler and Israel ]
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    The symmetry is between two men that Graeme Wood has profiled in The AtlanticRichard Spencer and John Georgelas aka Yahya Abu Hassan, leader of the alt-right and early American proponent of ISIS, respectively:

    Both men are the only sons of wealthy north-Dallas physicians. They both bloomed late, intellectually and politically, and overcompensated by immersing themselves in books and ideas with gusto uncommon among their bourgeois demographic. Both admired Ron Paul, and both saw their home country as a broken land — and themselves as its savior.

    They are also both young.

    You can read about them both in greater detail in Wood’s twin accounts here:

  • Wood profiles Richard Spencer, His Kampf
  • Wood profiles John Georgelas, The American Climbing the Ranks of ISIS
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    When I worked at John L Petersen‘s think tank The Arlington Institute, the boss often used to ask me for a “leading indicator” — and I’d reply that one data point seldom meant anything to me, whereas two in parallel or opposition might indicate a trend. My motto became “two is the first number” — a mantram I’ve repeated here from time to time [1, 2, 3], finding notable backup in Aristotle, Carl Jung, and the Ismaili Rasa’il Ikhwan al-Safa’, as reported in my post It is always good to find oneself in good company.

    Graeme Wood must feel some satisfaction in having written profiles of two such opposite yet well-matched men as Georgelas and Spencer — I certainly take delight in the pairing — and the parallelism is truly quite striking. Yet to deduce a trend from the observation that both are “only sons of wealthy north-Dallas physicians” isn’t grounds for alerting the FBI to profile — let alone surveil — all other such only sons.

    Sometimes a coincidence is just a coincidence.

    And yet, and yet.

    Graeme Wood is a writer, not an analyst, and while the specifics here — “only son”, “north-Dallas physician” — do not in themselves provide “actionable intelligence” for intel purposes, the two stories as Wood spells them out enrich our analytic understanding of the drivers that may be in play in the recruitment of extremists and terrorists.

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    I have a small and tattered pamphlet in my desk, 1876 – 1896, Die ersten zwanzig Jahre der Bayreuther Bühnenfestspiele by Houston Stewart Chamberlain, who later married Richard Wagner‘s daughter Eva von Bülow.

    Chamberlain’s pamphlet about Wagner’s operas and the theater he built for them in Bayreuth, published there in Bayreuth in 1896, is not his best-known work, however. That would be his two-volume work, Die Grundlagen des neunzehnten Jahrhunderts, or The Foundations of the Nineteenth Century — published in the same year, 1899, as Freud‘s Die Traumdeutung — which was to provide Nazism with some of its anti-Semitic ideology. Of similar interest, his 1905 Aryan Worldview.

    Chamberlain’s letter to Hitler in 1923 has to my ear some resonance with discussions of Donald Trump today:

    Now I believe I understand that it is precisely this that characterizes and defines your being: the true awakener is at the same time the bestower of peace.

    You are not at all, as you have been described to me, a fanatic. In fact, I would call you the complete opposite of a fanatic. The fanatic inflames the mind, you warm the heart. The fanatic wants to overwhelm people with words, you wish to convince, only to convince them-and that is why you are successful. Indeed, I would also describe you as the opposite of a politician, in the commonly accepted sense of the word, for the essence of all politics is membership of a party, whereas with you all parties disappear, consumed by the heat of your love for the fatherland. It was, I think, the misfortune of our great Bismarck that he became, as fate would have it (by no means through innate predisposition), a little too involved in politics. May you be spared this fate.

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    I am chasing down byways of history and culture here to be sure — and it is not my intention to make a facile comparison between Trump and Hitler. But Wagner — surely it is interesting to note that not only were Hitler and Chamberlain obsessed with Wagner’s operas, but Graeme Wood’s account of Spencer notes that at one point Richard Spencer worked as “a gofer at the Bavarian State Opera”.

    Echo? Parallelism? Kinship?

    Wagner is a cultural influence of connsiderable strength — as an Alex Ross article in the New Yorker, The Case for Wagner in Israel, notred in 2012:

    In recent decades, musicians have periodically attempted to play Wagner in Israel, setting off impassioned protests; Na’ama Sheffi’s book “The Ring of Myths: The Israelis, Wagner, and the Nazis” gives an account of them. At an Israel Philharmonic concert in 1981, Zubin Mehta, after giving audience members an opportunity to leave the hall, conducted the “Liebestod” from “Tristan und Isolde” as an encore; in response, Ben-Zion Leitner, a Holocaust survivor and a hero of the First Arab-Israeli War, walked in front of the podium, bared his scarred stomach, and shouted, “Play Wagner over my body.” Similarly charged scenes unfolded when Daniel Barenboim led the “Tristan” Prelude in Jerusalem in 2001. This past summer, an effort by the Israel Wagner Society to present a concert at Tel Aviv University created yet another media frenzy; in the end, the university withdrew its permission, and plans to move the event to a Hilton subsequently fell through. The Israeli conductor Asher Fisch, who was to have led the concert, has personal reasons for campaigning against the unwritten ban: his mother, who was forced to leave Vienna in 1939, felt that if her son could conduct Wagner in Israel it would amount to a final victory over Hitler, and he still hopes to realize her dream.

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    An author’s skilled meanderings in cultural associations may not make for actionable intelligence, but they do provide invaluable context for the overt tides and little known undertows of human history.

    Which in turn affect us all, and which we in turn may wish to affect or deflect..


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