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Lao Tzu in the Comey hearing

Thursday, June 8th, 2017

[ by Charles Cameron — not the most politically relevant quote from Comey, but perhaps the most curious ]
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It’s not every day you get to see Lao Tzu playing out in the natsc arena:

Sources:

  • Stephen Mitchell, tr., Tao Te Ching, chapter 56
  • Politico, James Comey testimony transcript on Trump and Russia
  • Istigkeit, approximately

    Saturday, April 16th, 2016

    [ by Charles Cameron — classification, impropriety, and a concept pretty much unique to Meister Eckhart ]
    .

    First, here’s what I call a DoubleTweet, juxtaposing two tweets for the resonance between them — and juxtaposing two thoughts for the resonance between them is about as simple a way of demonstrating the whole being greater than the sum of its parts as I can think of.

    Take 1, Obama is slippery with words:

    Take 2, the Europeans outbid and finesse him:

    I don’t actually know if you can outbid and finesse while playing Bridge, but you can in metaphor.

    **

    There was also a DoubleQuote that sprang to mind, but Patti Brown got to it first, so I’ll just copy her tweet here:

    Lawyers — the Clintons & POTUS.

    Compare philosophers, poets, native speakers, natural language processors.

    **

    Also worth taking into consideration here:

  • Mark Stout, War on the Rocks, Were Hillary Clinton’s emails classified? Where you stand depends on where you sit:

    the uproar about the Clinton email server ignores the reality that, for very good reasons, the CIA and the State Department have different approaches to classification and classified information. These different approaches result from the different functions of the agencies.

  • Cory Bennett, The Hill, Clinton emails reveal murky world of ‘top secret’ documents:

    The watchdog [IG] said it found a number of Clinton’s emails that currently contained “classified intelligence community information.” But the State Department has said it did not consider that language classified at the time those emails were sent.

    Both sides can be correct, said several former officials.

  • And that’s enough hipbonish excitement for one post.

    New Book: Relentless Strike by Sean Naylor

    Thursday, September 24th, 2015

    [by Mark Safranski, a.k.a. “zen“]

    Relentless Strike: The Secret History of Joint Special Operations Command by Sean Naylor

    I just received a courtesy review copy of Relentless Strike from John at St. Martin’s Press

    Increasingly viewed as a “must read” book in the defense community, Relentless Strike is also extremely controversial among its target audience because Naylor’s dissection of the rise of JSOC reveals operational details, TTP and names to a degree that many current and former “operators” view as too granular while others welcome the confirmation and credit of JSOC triumphs that would normally be shrouded in secrecy. David Axe of War is Boring opines that Naylor, an award winning journalist and author, “ …may know more about commandos than any other reporter on the planet” while Jack Murphy of SOFREP has a full interview of Sean Naylor here.

    Flipping open to a page at random, I find discussion of a special operator attacked in Lebanon while under unofficial cover during circumstances that remain classified. Foiling an attempt to kidnap him, despite suffering a gunshot wound, the operator covered his tracks, eluded further detection and crossed several international borders before receiving medical care. This gives you some indication of the kind of book that is Relentless Strike.

    Full review when I finish reading, but I suspect many readers of ZP will pick up a copy on their own.

    Christianity, culture, compassion, camels — and their shadows too

    Saturday, August 22nd, 2015

    [ by Charles Cameron — by way of TS Eliot, Mario Vargas Llosa and others, and leading to a post on camels and their shadows ]
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    limits of compassion

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    In the year I was born, 1943, TS Eliot published a series of essays titled Notes Toward the Definition of Culture in the New English Weekly. Mario Vargas Llosa supposedly references Eliot’s essays in his own Notes on the Death of Culture: Essays on Spectacle and Society — which Joshua Cohen then distills into this paragraph:

    Eliot defines culture as existing in, and through, three different spheres: that of the individual, the group or class, and the entire rest of society. Individuals’ sensibilities affiliate them with a group or class, which doesn’t have to be the one they’re born into. That group or class proceeds to exercise its idea of culture on society as a whole, with the elites — the educated and artists, in Eliot’s ideal arrangement — ­leveraging their access to the media and academia to influence the tastes of the average citizen, and of the next ­generation too. As for what forms the individual, it’s the family, and the family, in turn, is formed by the church: “It is in Christianity that our arts have developed,” Eliot writes; “it is in Christianity that the laws of Europe have — until recently — been rooted.”

    I’m not sure of the bibliographic details here, but you’ll note the similarity of Eliot’s claim in quote marks above to certain claims made concerning America in recent years — and indeed, to others in Anders Breivik‘s Manifesto.

    It’s the concept of culture as comprised of the sensibilities of individuals, groups and society that first and most interests me here, though — and the significance of family, and I’m hoping Michael Lotus will have something to say about that.

    **

    Here’s more from Eliot:

    It is in Christianity that our arts have developed; it is in Christianity that the laws of Europe — until recently — have been rooted. It is against a background of Christianity that all of our thought has significance. An individual European may not believe that the Christian faith is true, and yet what he says, and makes, and does will all spring out of his heritage of Christian culture and depend upon that culture for its meaning .. I do not believe that culture of Europe could survive the complete disappearance of the Christian faith. And I am convinced of that, not merely because I am a Christian myself, but as a student of social biology. If Christianity goes, the whole culture goes.

    **

    Now take a cool sip of water to cleanse the palate..

    **

    This may nor may not seem to resonate with Eliot’s ideas:

    Slovakia prefers its desperate refugees to be Christians, please

    Slovakia would prefer to accept Christian refugees under a European plan to resettle people who have fled from wars and poverty in the Middle East, Asia and Africa, the Interior Ministry said on Thursday.

    The Central European country will take 100 people from refugee camps in Turkey and 100 people from Italy, preferably Christians, a ministry spokesman said.

    “We want to choose people who really want to start a new life in Slovakia. Slovakia as a Christian country can really help Christians from Syria to find new home in Slovakia,” spokesman Ivan Netik said.

    “For most migrants we are only a transit country. In Slovakia we have really tiny community of Muslims. We even dont have mosques.”

    If Muslim asylum-seekers chose Slovakia, they would not be discriminated against, he said. But Slovakia would not take in refugees who did not want to stay in the country but intended to move on.

    “We do not discriminate against any religion, but it would be a false, insincere solidarity if we took people .. who dont want to live in Slovakia,” he said.

    That. btw, is the most nuanced version of the Slovakian response to the refugees I’ve seen.

    Comnpassion? A conceptual radius of compassion?

    Are there, should there be, limits to compassion?

    **

    In an upcoming post on the shadows of camels, I’ll explain my overall intent in posting such items as this one — and it is not to suggest that Breivik is the same as Slovakia, or Eliot the same as Breivik, or Christianity across Europe equivalent to camels or the shadows of camels across the desert.. nor that compassion should or should not have a radius, conceptual or otherwise.


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