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[ by Charles Cameron — of Ozymandias, as Shelley’s story-teller friend reminds us, all that remains are “vast and trunkless legs of stone” ]
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I am very fond of the long view, in which each of us becomes (physical) dust and enters (mental) oblivion — not necessarily in that order — see Shelley, Osymandias, best read by the wonderful Eleanor Bron…

I take the video below, with its scenes both of a young girl playing a tribute of flowers to the fallen of 9/11 and of Osama bin Laden, set to Fauré‘s plangent and beautiful Pie Jesus, dona eis requiem — Blessed Jesus, grant them peace — as truly comprehensible only in that long view, where oblivion meets forgiveness…
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The notes accompanying the video tell us:

Uploaded on May 4, 2011
Pie Jesu (from Requiem by Gabriel Fauré)

Words : Tommaso da Celano (1200 – 1265)
Music : Gabriel Fauré (1845 – 1924)

Conductor : Michel Corboz
Soprano : Alain Clement
Organ: Philippe Corboz
Berne Symphony Orchestra

Recording on May 1972, in Casino de Berne, Switzerland

Verse :

Pie Jesu Domine (Merciful Jesus) ,
dona eis requiem (grant them rest) ,
sempiternam requiem (grant them everlasting rest) .

Notes:

1) The War in Afghanistan (1979 – 1989)

was a conflict involving the Soviet Union and her puppet against the indigenous Afghan Mujahideen and foreign “Arab–Afghan” volunteers. The mujahideen found military and financial support from a variety of sources particularly Saudi Arabia and the United States.

2) September 11 Attack

The September 11 attacks were a series of coordinated suicide attacks by al-Qaeda led by “Osama bin Laden” upon the United States on September 11, 2001. Nearly 3,000 victims include 343 firefighters and 60 police officers died in the attacks.

The United States responded to the attacks, invaded Afghanistan. This war is not over yet.

3) Osama bin Laden (1957 – 2011)

Osama bin Laden was born in Riyadh, Saudi Arabia. On 1979 he joined the Afghan Mujahideen as a volunteer. After withdrawn USSR, he founded “al-Qaeda” in the war-devastated land and took the decisive action on September 11 2001. U.S. President Barack Obama announced that he had been killed by US armed forces on May 2 2011.

Fauré’s Requiem is one of the classic works of sacred choral music, and Michel Corboz deservedly one of the pre-eminent conductors of that repertoire.

This video, as you may have guessed, comes from the same source as the other examples of strange pairings of music and visuals which I discussed recently in Taylor Swift, Sara Mingardo, JS Bach and a quiet WTF, and I hope brings closure to that piece.

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I tracked down the picture of the young girl. it is titled:

Cazzandra Peterson leaves flowers at Ground Zero in memory of father William Peterson during the 7th annual 9/11 memorial ceremony September 11, 2008 in New York City.

Family and friends of the victims, heads of government and others gathered at the annual ceremony to remember the attacks that killed more than 2,700 people with the destruction of the World Trade Center on September 11, 2001.

(September 10, 2008 – Source: PETER FOLEY/Getty Images North America)

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Pie Jesus, dona eis requiem.

[ by Charles Cameron — human beings are a whole lot more interesting than was previously thought, evidence suggests ]
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First, you should know that the English Defence League is, by its own account, “an inclusive movement dedicated to peacefully protesting against Islamic extremism.”

Now read on..

Or as Qur’an 49.13 puts it:

O mankind, We have created you male and female, and appointed you races and tribes, that you may know one another.

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The Gospel suggests, Matthew 5.44:

Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you…

and I am put in mind of this pair of images, both of which feature people I learned about for the first time in just the last couple of days:

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Rev. Will D Campbell is the one shaking hands with Rev. Ralph D. Abernathy after the MLK assassination, in the top panel of the DoubleQuote above. He was a rare man — as the NYT puts is, “one of the few white clerics with an extensive field record as a civil rights activist” — which naturally reminds me, too, of my own mentor, Fr. Trevor Huddleston.

C.P. Ellis was a Ku Klux Klan leader until he met civil rights worker Ann Atwater, with whom he is pictured immediately below Abernathy and Campbell.

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Wait, there’s more —

The first pair of images, above, comes from the UK, and the second pair from the US. So what’s the difference?

Apparently, the Brits serve tea while the Americans sip whiskey…

Abernathy’s reverend friend is the gentleman described in the lower panel here, the one who drinks whiskey with Klansmen. Go figure: love trumps hate.

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To get the full charge of these various stories, you might want to read:

Woolwich Attacks: Muslim Leaders At York Mosque Invite EDL In For Tea

EDL March With Muslims In Ipswich In Memory Of Lee Rigby

Rev. Will D. Campbell, Maverick Minister in Civil Rights Era, Dies at 88

The Ann Atwater approach

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Of course, the type of beverage you offer on these occasions must depend to some extent on the dietary habits and restrictions of both parties…

North Korea’s shopworn game of bluster, threaten, bully, violate international norms and eventually be rewarded with concessions and bribes has stopped working, which is why there now is a crisis. With the suckers (ROK, USA and Japan) refusing to play three card monty and with even  Pyongyang’s confederate China wearying of the scam when they have their own fish to fry, Kim Jong Eunhas few options to save face except to double down on painting himself into a smaller and tighter corner. There are some who would like to play the game of appeasement for a temporary respite but both Seoul and Washington are taking a harder line on North Korean antics.

One gets the impression that -unofficially, mind you – Beijing would not mind “Fatty the Third” getting a comeuppance that could push him from power and lead to the ascension of a more mature, more reasonable, more seasoned and more Sinicized leader of the Kim dynasty.

Here is a round up of more intelligently thought out (or at least interesting) articles and posts about the Nut of the North and possible war with North Korea:

Colonel Dave Maxwell– north Korean Leadership Assessment and The Realist Prism: North Korea Gambles on Strategic Assumptions and U.S. would seek regime change in North Korea if attack occurs

Colonel Maxwell is an area specialist on the DPRK, these are the “must read” pieces

Robert Baer –Viewpoint: North Korea’s Gaddafi Nightmare 

Gordon Chang –Is Kim Jong Un’s Bluster Really a Prelude to Reform?

Thomas PM Barnett –The Tricky Thing about Kim Jon Eun 

Patrick Cronin – Tell me How this Starts

IHT –Detecting Shift, U.S. Makes Case to China on North Korea 

Let me try my hand at reading the tea leaves. I don’t know that much, relatively speaking, about the “sovietology” of analyzing North Korean nuances which I will leave for experts like Colonel Maxwell to concentrate on other angles. Some points i no particular order:

• First, any hope of an internal coup against Eun is probably nonexistent. Not only for the the consistent ruthlessness and lavish bribery which the Kim Family regime has treated it’s military, but the fact that coups of this nature have a poor track record in Communist states, even weird ones like the DPRK. From the inception of Communist power in the USSR, Soviet leaders fretted about “Bonapartism” by counterrevolutionary generals on white horses from Kornilov to Tukhachevskii to Zhukov. That these plots were mostly imaginary did not matter and Communist rulers neutralized this threat by binding the military leadership into the Party leadership at a level subordinate to the Politburo and periodically shooting likely upstarts. The political space for successful military coups do not exist in Communist regimes even for the key insiders, just ask Lin Bao. The North Korean military does not have the will to do this except in conjunction with massive Chinese intervention. Perhaps not even then.
• For all the talk of irrationality, North Korea has been been playing this game as a survival strategy for sixty years and only miscalculated once, with the original invasion of South Korea in 1950 – which only happened, after Kim Il-Sung received the blessing of Stalin and promise of massive support from Mao ZeDong – and it was an unmitigated disaster for North Korea and China. Pointedly, the North has not initiated a war since and their subsequent violent provocations, while infuriating, have been quixotic and weird rather than existential threats that would guarantee a crushing military response.
• The “win” for the US and ROK here is in frustrating the regime’s grasp for status, however self-deluded, in extorting more material concessions by acting like the international community’s equivalent of a crazy, menacing, homeless person ranting on a street corner. We need to make this charade appear to be a diplomatic sure-fire loser this time in the eyes of Pyongyang’s elite with an endgame where the North emerges empty handed and Eun feels that pressing further risks a greater loss of face. We do this by making moves where the spillover costs of North Korean intransigence and public lunacy drift in China’s direction; a tightly constrained North Korea out of diplomatic and economic options is really Beijing’s problem.
• The strategic equation for “victory” from the North’s perspective depends heavily upon the reaction of the US and ROK governments to get drawn into tiresome negotiations before the North ceases it’s behavior, something they ultimately cannot control. Washington and Seoul cold hold firm or even (conceivably) take a harder line. If frustrated in their quest for concessions, the regime could exercise several options a) shift gears to a different propaganda campaign to distract internal audience b) engage in an act of terrorism elsewhere in the world, such as against a ROK embassy c) engage in a military demonstration that while provocative, like ballistic missile test, is not a casus belli d) all of the above e) undertake a military strike under the mistaken impression the ROK will not retaliate.

Comments welcomed.

[ by Charles Cameron — first of two quick posts, this one’s about when the same is the same and when it isn’t quite ]
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Dahlia Iyad, a member of Black September in the Thomas Harris novel, Black Sunday, is portrayed (above) in John Frankenheimer‘s 1977 movie of the same name by Marthe Keller. At this point, very early in the movie, Iyad is recording her speech to the Americans, which will accompany the act of terrorism she is master-minding:

The American people have remained deaf to all the cries of the Palestinian nation. People of America, this situation is unbearable for us. From now on, you will share our suffering. The choice is yours. Salaam aleikum.

Did you get that? The soundtrack says salaam aleikum, the subtitles read shalom aleichem.

Either way, in Latin it would be pax vobiscum.

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Peace be upon you.

My question, of course, has to do with the juxtaposition of the two words in two Semitic languages, sharing the same consonantal roots. Are they the same, or do they mean very different things?

Obviously they’re the same phrase, obviously the subtitle is mistaken in putting a Hebrew salutation on aa Arab terrorist’s lips.

But here’s the thing: strung between these two so similar phrases — or between Beit Ha’Mikdosh and Bayt al-Muqaddas — is the entire spectrum of ways in which translation can and cannot carry meaning over from one context into another. And we can locate it, right in the first words a child might learn, the greeting of one to another…

As the Italians say, traduttore, traditore — translator, traitor.

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But that’s enough foreign for one day — I don’t speak it very well.

I do have to admit I jumped when I saw that subtitle, though. No big deal — and all the difference in the world.

[ by Charles Cameron — glimpsing the Necker Cube effect, when the weapons of war meet the prayers of peace ]
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Necker cube image credit -- youramazingbrain.org

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A while back I co-authored a book with a physician friend, Cleaves Bennett MD, on the control of high blood pressure, and since he wanted to include the idea that humor had a role to play in reducing stress, we included a joke with each week’s exercises — and one of the jokes I suggested, and which made it into the book, was this:

A Catholic priest, a Dominican, once walked into London’s Farm Street Jesuit Church and found one of his Jesuit friends kneeling in prayer, smoking a cigarette.

“How do you get away with it?” the Dominican muttered. “I asked my father confessor if I could smoke while I was praying and he absolutely forbade it.”

“No wonder,” said the Jesuit. “I inquired if I could pray while I was smoking, and my confessor said, ‘Of course, old boy, feel free. … I don’t believe you should ever stop praying.'”

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This post could well be included in my “form is insight”: series, with the form in question being “the reversal”.

Here’s a recent BBC picture with the tag-line “An Israeli soldier prays at dawn on Israel’s border with the Gaza Strip”:

Some readers might look at that picture and recall Psalm 94, verses 3-5:

Lord, how long shall the wicked, how long shall the wicked triumph? How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? They break in pieces thy people, O Lord, and afflict thine heritage.

Some might reflect on Psalm 122, verses 6-7:

Pray for the peace of Jerusalem; may they prosper that love thee. Peace be within thy walls, and prosperity within thy palaces.

Some might recall the Qur’an 49, verse 13:

O mankind, We have created you male and female, and appointed you races and tribes, that you may know one another.

Others might think of the Gharqad Tree hadith, quoted in the charter of Hamas:

The Day of Judgement will not come about until Muslims fight the Jews (killing the Jews), when the Jew will hide behind stones and trees. The stones and trees will say O Muslims, O Abdulla, there is a Jew behind me, come and kill him. Only the Gharkad tree, would not do that because it is one of the trees of the Jews.

And I myself have no idea what the prayers that Jewish soldier offered were all about — his own safety, that of his family and loved ones, that of his own people, that of all the world’s people — nor about the prayers of young Muslims on the other side of the wall…

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I look at that photo of the soldier boy praying beside the munitions of a brutal war, and my first instinct is to feel sadness — because the essence of prayer, surely, is shalom, peace, salaam.

And then I am reminded of the Dominican and the Jesuit in that story I told you.

Substituting “peace” for “prayer” and “war” for “munitions” to get at the essence here — should I be more sad that here, peace is depicted in the presence of war — or more glad that here, war is depicted in the presence of peace?