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Eros, the Renaissance and advertising

Sunday, May 5th, 2019

[ by Charles Cameron — Dell ad challenges magic, Couliano shows advertising is magic (in the Renaissance sense) — intro to a series on TV commercials ]
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Continuing the series we began with Advertising series 01: Music..

Dell intro:

Dell Technologies, not having much historical insight into either magic or advertising, pits magic against tech and suggests that tech wins, hands down..

I take that as a personal affront..

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Ioan Couliano:

The late, esteemed scholar Ioan Couliano, in contrast to Dell, shows in his great book Eros and Magic in the Renaissance that magic, as practiced in the Renaissance, is precisely what advertising is up to today..

Renaissance magic, according to Couliano, was a scientifically plausible attempt to manipulate individuals and groups based on a knowledge of motivations, particularly erotic motivations. Its key principle was that everyone (and in a sense everything) could be influenced by appeal to sexual desire. In addition, the magician relied on a profound knowledge of the art of memory to manipulate the imaginations of his subjects. In these respects, Couliano suggests, magic is the precursor of the modern psychological and sociological sciences, and the magician is the distant ancestor of the psychoanalyst and the advertising and publicity agent.

That’s from the cover of Couliano‘s book, and the remainder of this post will track eros from simple erotic desire — mostly from the male perspective? — to the mystical ascent in response to the divine beloved..

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Desire, the universal lure:

The lure of the erotic will peel your money from your wallet in various skillful ways:

Sandals

What is love? Love is advertising. Love — didn’t the Beatles mention this? — is all you need.

Nugenix:

What is love? It is nod-nod, wink-wink..

You wanna go more overt still?

For that (beer) you’d best be in Rio..

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And then there’s the broader sense of desire:

Wanting it all:

But that’s just the desire for food — easily satisfied, even here in these United States..

But wanting the world, in the cultural appropriation sense? That’s a more subtle desire, and Las Vegas aims to satisfy it by bringing analogs of Venice, the Pyramids, whatever, to a single easily accessible location:

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But wait..

All of these inevitably fall short of what interests me: the desire to be acquainted with the ludus globi or game of the world, which Couliano describes:

The ludus globi is the supreme mystical game, the game the Titans made Dionysus play in order to seize him and put him to death. From the ashes of the Titans struck down by the lightning of Zeus, arose mankind, a race guilty without having sinned because of the deicide of its ancestors. But, since the Titans had incorporated part of the god, men also inherited a spark from the murdered child, the divine child whose game is the metaphor of the ages: ?Aion is a child who plays checkers: the sovereignty of a child!

and the desire for the mystical ascent, not infrequently expressed in erotic terms:

In Mecca in 1201, he composes a Diwan dedicated to Nezam (Harmony), daughter of an Imam nobleman of Persian origin, Zahir ibn Rostam. Entitled The Interpreter of Burning Desires, the
Diwan’s prologue contains these intimate confessions:

Now this sheik had a daughter, a slender and willowy adolescent who attracted the attention of anyone who saw her, whose presence alone was the embellishment of public meetings and struck with amazement all who looked upon her. Her name was Nezam (Harmonia) and her surname ?Eye of the Sun and of Beauty” [?ayn al?Shams wa’Z-Baha? .[Scholarly and pious, with experience of the spiritual and mystical life, she personified the venerable antiquity of the Holy Land and the innocent youth of the prophet’s great city. The magic of her glance, the grace of her conversation, was so enchanting that if she happened to be prolix her speech was filled with references; if concise, a marvel of eloquence; holding forth on a subject, clear and lucid. . . . Were it not for petty minds eager for scandal and inclined to slander, I would here comment on the beauty that God lavished on her body as well as on her soul, which was a garden of generosity. .. .

Plato in The Symposium:

Love is simply the name for the desire and pursuit of the whole.

Advertising series 01: Music

Thursday, April 11th, 2019

[ by Charles Cameron — trying to gauge the appropriateness of music in TV advertising, and getting the sense that music has a — frankly — higher purpose. And then? ]
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I’ve been trying to figure out, from the poetry plane, just what it is that music does or is, or where, and as I’m watching TV commercials, I’m struck each time classical music is used, and forced to consider the role that music plays — in the ads, in my life, and in our lives. Commercials, like haiku, are highly concentrated affairs, and I’ve been learning a lot.

In brief —

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I don’t terribly mind that you can jazz the greatest of composers IMO, in what feels more like a virtuoso exercise than music as such..

Flying Bach:Red Bull

And when the music is jazzy to begin with, no problem — fun, even ..

Rhapsody in Blue: United

Unh — and ditto, speeded up:

High speed Orchestra: Porsche

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But Ave Maria?

Ave Maria: Planters

I guess that’s arguably a Hail Mary overpass, and the Ave Maria only slips in very briefly while the peanut’s in flight, so I’ll let it slide by..

But then I must admit I do get a bit uneasy about the semi-sacred last movement of Beethoven’s Ninth being repeatedly associated with a somewhat silly sad for a line of sports-car, lovely though they are:

Ode to Joy: Alfa Romeo

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The Hallelujah Chorus comes from a sacred oratorio, Handel’s Messiah, to be sure, but Messiah has been drifting from the sacred towards the social for decades, maybe even a century… Boots, though?

Hallelujah: Boots and Shoes

That seems a bit off-kilter: ads are repetitive things, and the idea that millions of concert-goers may have a less than stellar shoe ad pop into their heads in the middle of Handel’s iconic work — not a great taste to leave in the metaphorical mouth, methinks.

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Compare this commercial using the Lacrimosa from Mozart’s Requiem

Mozart Requiem: DirecTV

— with this paragraph from the philosopher Cornelius Castoriadis:

Remember that philosophers almost always start by saying: “I want to see what being is, what reality is. Now, here is a table. What does this table show to me as characteristic of a real being?” No philosopher ever started by saying: “I want to see what being is, what reality is. Now, here is my memory of my dream of last night. What does this show to me as characteristic of a real being?” No philosopher ever starts by saying “Let Mozart’s Requiem be a paradigm of being, let us start from that.” Why could we not start by positing a dream, a poem, a symphony as paradigmatic of the fullness of being and by seeing in the physical world a deficient mode of being, instead of looking at things the other way round, instead of seeing in the imaginary — that is, human — mode of existence, a deficient or secondary mode of being?

DirecTV? You can count me out.

Kurt Vonnegut quite wonderfully explains:

I am enchanted by the Sermon on the Mount. Being merciful, it seems to me, is the only good idea we have received so far. Perhaps we will get another idea that good by and by-and then we will have two good ideas. What might that second good idea be? I don’t know. How could I know? I will make a wild guess that it will come from music somehow. I have often wondered what music is and why we love it so. It may be that music is that second good idea being born.

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Frankly, I don’t think commercials are up to the Castoriadis / Vonnegut standard.

But let me leave you with a puzzzlement, a koan — assuming you haven’t diverged too far from my perspective thus far. If the Mozart Requiem should be spared participation in TV advertising, what do you think of Bach — remember Bach? — being embedded in a grisly scene from Silence of the Lambs?

Hannibal Lecter plays Bach:

Masterpiece within a masterpiece? Okay?

Announcing two new Zenpundit series

Wednesday, April 10th, 2019

[ by Charles Cameron — Bannon goes to the Vatican, & the magic of advertising, a Renaissance perspective ]
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I’m announcing two new series, which may take a while to get u& the maginder way.

One has to do with Steve Bannon taking on Pope Francis:

while the second will examine the triangle, trinity, or threesome of magic, tech and commercials:

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Watch these spaces!

Don’t you mess with (2) the night sky, superb and sacred

Saturday, January 19th, 2019

[ by Charles Cameron — a disgusted follow-on to Don’t you mess with my mother the moon ]
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Disgust:

This Chinese City Wants to Launch an ‘Artificial Moon’ to Replace Street Lights

The streets of Chengdu in western China could soon be lit up by an artificial satellite moon in the night-time, rather than the more conventional streetlights, if an ambitious plan by a private aerospace company gets the go-ahead.

The thinking is to save a hefty sum in electricity costs, according to Wu Chunfeng, chairman of the Chengdu Aerospace Science and Technology Microelectronics System Research Institute Co., who is behind the scheme.

Rather than using up energy here on Earth, the satellite would reflect the Sun’s rays from the other side of the planet back on to Chengdu. [ .. ]

The illumination on the ground would be about eight times what you would expect from the actual Moon, Chunfeng says.

Have they not read Li Po, Bo, or Bai‘s great poem, The Jewel Stairs’ Grievance, given here in the translation by Ezra Pound?

The jewelled steps are already quite white with dew,
It is so late that the dew soaks my gauze stockings,
And I let down the crystal curtain
And watch the moon through the clear autumn.

Were they not taken with the footnote?

Jewel stairs, therefore a palace. Grievance, therefore there is something to complain of. Gauze stockings, therefore a court lady, not a servant who complains. Clear autumn, therefore he has no excuse on account of weather. Also she has come early, for the dew has not merely whitened the stairs, but has soaked her stockings. The poem is especially prized because she utters no direct reproach.

Do they not watch the moon? Taste it?

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Disgust:

Russian Startup Wants to Put Ads in Low-Earth Orbit to Ruin The Sky For Everybody

Advertising?

Must I really quote this stuff?

“We are ruled by brands and events,” project leader Vlad Sitnikov told Futurism.

“The Super Bowl, Coca Cola, Brexit, the Olympics, Mercedes, FIFA, Supreme and the Mexican wall. The economy is the blood system of society. Entertainment and advertising are at its heart.

“We will live in space, and humankind will start delivering its culture to space. The more professional and experienced pioneers will make it better for everyone.”

Faugh! For shame!

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Have I not whispered to another under the stars those words of William Butler Yeats:

Had I the heavens’ embroidered cloths,
Enwrought with golden and silver light,
The blue and the dim and the dark cloths
Of night and light and the half light,
I would spread the cloths under your feet:
But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams.

I am heart-hurt.

Rape the night sky, and what are lovers to wrap themselves in? poets to raise their cups to?

PCMatic: at war, the people’s militia, resistance .. and metaphors?

Friday, January 18th, 2019

[ by Charles Cameron — an ad that blew my mind, mil metaphor piled on mil metaphor, and various ways to name theenemy, eh? — troika, wolf pack.. ]
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Here we go.

I was staggered to see the number of military / militant references inj this commercial —

  • our country is at war,
  • a cyber war
  • the enemy, ransomeware, is rapidly growing in sophistication
  • the enemy is exploiting a hole in our defenses
  • we are pcmatic, the people’s militia to defeat the ransomware empire
  • patriots of the resistance
  • we believe we can build an army
  • we will defeat this enemy and win the war
  • join the ransomware resistance.
  • This is the largest cluster of related metaphors I’ve seen in an ad, and I’m curious as to its rhetorical intent..

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    Tina Nguyen has written a fascinating piece for Vanity Fair’s Hive on the metaphors we use for The Enemy, better known perhaps as Them:

  • Axis of evil
  • Network of death
  • Troika of tyranny
  • Triangle of terror
  • Sordid cradle of Communism in the Western Hemisphere
  • Wolf pack of rogue states

  • Cabal of Crazies
  • Circle of Scoundrels
  • League of Extraordinary Villains
  • Oh so much more potent than calling them Hostile statesWolf pack of rogue states is superb!

    The first set above presents ye actual efforts by various pols to provide metaphorical aid to the othering of our enemies — propaganda at its most succinct — whereas the second set consists of jokers’ parodies & the like — second order propaganda at the expense of the first.

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    I’ll be using the comments section of this post for further “collections” (metaphors of war, sports, etc, headlines, chyrons, misc items of interest), and may add some stellar examples — if they “fit” — here in this post.


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