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[ by Charles Cameron — a chance to have Tim Furnish’s recent writings in book form, plus a couple of recent apocalyptic issues bcoz apocalypse hasn’t gone away, oh no ]
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Friend, blog friend and colleague Dr Tim Furnish recently tweeted:

I have two new books coming out this fall: one on #Islam & #eschatology, one on its history, doctrines & US policies: pic.twitter.com/irihInY7Cg

— Timothy Furnish, PhD (@Occidentaljihad) July 23, 2015

I hope to review these two volumes of Tim’s essays here on Zenpundit.

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Plus Two:

While we’re on the topic of apocalypse..

Sara A. Carter of the American Media Institute posted on the 28th on USA Today:

Islamic State recruitment document seeks to provoke ‘end of the world’

An apparent Islamic State recruitment document found in Pakistan’s lawless tribal lands reveals that the extremist group has grand ambitions of building a new terrorist army in Afghanistan and Pakistan, and triggering a war in India to provoke an Armageddon-like “end of the world.”

The 32-page Urdu-language document obtained by American Media Institute (AMI) and reviewed by USA TODAY details a plot to attack U.S. soldiers as they withdraw from Afghanistan and target American diplomats and Pakistani officials.

AMI obtained the document from a Pakistani citizen with connections inside the Pakistani Taliban and had it independently translated from Urdu by Harvard researcher and translator Mustafa Samdani. The Pakistani’s identity was shared with USA TODAY, which has agreed not to identify him publicly because of concerns for his safety.
The document was reviewed by three U.S. intelligence officials, who said they believe the document is authentic based on its unique markings and the fact that language used to describe leaders, the writing style and religious wording match other documents from the Islamic State, also known as ISIL and ISIS. They asked to remain anonymous because they are not authorized to discuss the matter publicly.

The undated document, titled “A Brief History of the Islamic State Caliphate (ISC), The Caliphate According to the Prophet,” seeks to unite dozens of factions of the Pakistani and Afghan Taliban into a single army of terror. It includes a never-before-seen history of the Islamic State, details chilling future battle plans, urges al-Qaeda to join the group and says the Islamic State’s leader should be recognized as the sole ruler of the world’s 1 billion Muslims under a religious empire called a “caliphate.”

“Accept the fact that this caliphate will survive and prosper until it takes over the entire world and beheads every last person that rebels against Allah,” it proclaims. “This is the bitter truth, swallow it.”

Retired Defense Intelligence Agency Director Lt. Gen. Michael Flynn, who also reviewed the document, said it “represents the Islamic State’s campaign plan and is something, as an intelligence officer, I would not only want to capture, but fully exploit. It lays out their intent, their goals and objectives, a red flag to which we must pay attention.”

That. friends, is the Ghazwa e-Hind, which we’ve been discussing on occasion here on Zenpundit for several years:

http://zenpundit.com/?p=4462

http://zenpundit.com/?p=12683

http://zenpundit.com/?p=12756

http://zenpundit.com/?p=20592

http://zenpundit.com/?p=31402

http://zenpundit.com/?p=44267

Look for Tim Furnish to have more to say about this document and its implications

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And…

from a Jewish source quoted and discussed in the Times of israel on March 11 this year — yes, I’m playing catch up here — comes an apocalyptic call for two nuclear attacks — with a specific reference to the coming of the Messiah in the final paragraph:

Op-ed calls on Israel to nuke Germany, Iran<

Right-wing media outlet Israel National News published an opinion piece Tuesday calling on Israel to launch nuclear bombs at Iran and Germany, only days after the outlet came under fire for publishing a piece accusing a war widow of killing her husband over her pro-peace views.

In the opinion article published Tuesday, the author claims that only through nuclear annihilation of Iran and Germany, with 20 or 30 nuclear bombs each, can Israelis prevent the state’s destruction.

“If Israel does not walk in the ways of God’s Bible,” author Chen Ben-Eliyahu wrote in Hebrew, “it will receive a heavy punishment of near complete destruction and doom and only a few will be saved.”

One of Israel’s missions is to remember the crimes of Amalek, a tribe representative of pure evil in the Bible, whom Jews are commanded to obliterate. Among those descended from the band, the author writes, are Iranian leaders Ayatollah Ali Khamenei, former president Mahmoud Ahmadinejad and current President Hassan Rouhani.

“They don’t miss an opportunity to discuss the need for the annihilation of Israel,” he wrote.

To combat this Israel must respond in kind, Ben-Eliyahu declared. “To an existential threat we must respond with an existential threat,” he wrote, “not with speeches in Congress. We must make it clear to the Iranians that Israel will wipe out their nuclear program and Tehran and Isfahan as well.”

“If [an enemy] rises up to destroy you, rise earlier to destroy him: twenty, thirty nuclear bombs will do to assure the job gets done,” he continued.

He also called on the Jewish people to remember its near destruction at the hands of the Nazis and exact revenge on Germany, now a staunch ally of Israel.

When the Messiah comes, Ben-Eliyahu wrote, Israel will reverse the Final Solution. “Twenty, thirty atomic bombs on Berlin, Munich, Hamburg, Nuremberg, Cologne, Frankfurt, Stuttgart, Dresden, Dortmund and so on to assure the job gets done. And the land will be quiet for a thousand years,” he wrote.

Of note here: The phrase rendered here “If [an enemy] rises up to destroy you, rise earlier to destroy him” is not a remark of Ben-Eliyahu — he is quoting the Babylonian Talmud, Sanhedrin 72a:

Im ba l’hargekha, hashkem l’hargo

variously translated “If he come to slay thee, forestall by slaying him<" in the Soncino edition and more colloquially "If someone comes to kill you, rise up and kill him (first)" on the AJC site.

[ by Charles Cameron — I was (unexpectedly) almost totally deaf at the time, so the videos of the conference allowed me a second go-around, for which I’m profoundly grateful ]
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Richard Landes, opening the Boston conference

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With what I hope will turn out to be the wisdom of a fool, I am going to propose the importance of (a) Richard Landes‘ now defunct Center for Millennial Studies at Boston University, and (b) its recent resurgence as a single and singular conference on Apocalyptic Hopes, Millennial Dreams and Global Jihad.

Bear with me, I’m an enthusiast.

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Gregory Bateson died thirty-five years ago July 4th, the day I started writing this post — a fact I only know because I’m inclined to associate the Boston Conference as one of the great cross-disciplinary and initially underestimated conferences alongside the early Macy conferences on Cybernetics, in which Gregory Bateson was so significant a partner — or the seminal Eranos Conferences attended by the friends of CG Jung.

The Macy conferences ushered in the computer age, the Eranos conferences celebrated the highest level of cross-cultural and cross-disciplinary exchanges between psychologists, philosophers, religious scholars and physicists — while the Millennial Studies conferences focused on a studiously ignored area of knowledge that has swung into heightened significance via the arrival on scene of Al-Qaida and the Islamic State.

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Participants, Macy and Eranos:

The Macy Cybernetics Conferences included such participants as William Ross Ashby, William Grey Walter, Kurt Lewin, J. C. R. Licklider, Warren S. McCulloch, Margaret Mead, Oskar Morgenstern, F. S. C. Northrop, Walter Pitts, I. A. Richards, Claude Shannon, Heinz von Foerster, John von Neumann, and Norbert Wiener.

The Eranos Conferences included presentations by Carl Gustav Jung, Rudolf Otto, Mircea Eliade, Wolfgang Pauli, Karl Kerényi, Erich Neumann, Henry Corbin, G van der Leeuw, Louis Massignon, Gilles Quispel, Hellmut Wilhelm, Hugo Rahner, Erwin Schrödinger, Gershom Scholem, Heinrich Zimmer and Martin Buber.

In each case, the ideation was intensely and deliberately cross-disciplinary, and the importance of the series of conferences only widely apparent at a later date.

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Participants, Center for Millennial Studies:

In the case of the Boston conference on Apocalyptic Hopes, Millennial Dreams and Global Jihad, the series in whicb it partakes is that of the new defunct Center for Millennial Studies, an extraordinary organization which studied millennial movements from the Dead Sea Scrolls via the Taiping Rebellion (20-30 million dead), and the Siege of Mecca (1979 CE), to Aum Shinrikyo, Waco and Y2K — with implications for future events at least as far as the 2000th anniversary of the crucifixion in the 2030s and the start of the next Islamic century in the 2070s.

Among the attendees at this year’s conference were Richard Landes, William McCants, Graeme Wood, Timothy Furnish, Cole Bunzel, Jeffrey M. Bale, myself, David Cook, JM Berger, Itamar Marcus, David Redles, Paul Berman, Charles Strozier, Brenda Brasher, Mia Bloom and Charles Jacobs. Husain Haqqani was expected to attend and intended to speak about the Ghazwa e-Hind but couldn’t make it, and Ayaan Hirsi Ali cancelled her appearance for security reasons as a result of the Garland, TX, shooting the day before.

Speakers at previous CMS conferences included, in additiopn to some of the above, Steven O’Leary, Michael Barkun, Albert Baumgarten, Chip Berlet, Bruce Lincoln, Moshe Idel, Michael Tolkin, Gershom Gorenberg, Damian Thompson and Robert Jay Lifton.

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You can see the entire series of CMS 2015 Conference videos

In particular and given my own special interests, I recommend the talks by

You can follow those up with such friends and worthies as Tim Furnish, JM Berger, and (on Palestinian messaging) Itamar Marcus — Itamar’s brilliant presentation shifted my thinking on the Israeli-Palestinian question by about ten degrees.

My own contribution is

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My recent discombobulations (see previous post) and an over-busy writing schedule have prevented me from posting separately on each of the talks at the conference, which I had hoped to do — but McCant’s forthcoming book will soon be with us, and this brief introduction (and my three reading lists) will hopefully provide background while we await it.

The book I brought with me, for (heh!) light reading, was A. Azfar Moin‘s The Millennial Sovereign: Sacred Kingship and Sainthood in Islam. Path-breaking, scholarly, intelligent, unfailingly curious, written with grace — a true delight!

[ by Charles Cameron — requesting suggestions re “second order nuclear effects” from Israel & the Saudis ]
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I’ve been watching one aspect of developing current events closely — Islamic apocalyptic jihad, for short — and claim no special expertise in many other realms, but on the contrary, consider myself too inexpert even to hazard much in the way of commentary. Knowing what I know about what I know, and having seen how often the media and punditry get it wrong, I am deeply suspicious of anything I might tend to think on the basis of media readings in other areas.

So: I am ignorant about the Iranian nuclear deal.

I tend to read Cheryl Rofer for insight into the tecnhical nuclear issues, and Tim Furnish on Iranian Mahdism as it might or might not intersect with the desire for nukes. But that’s about the limit for me.

So: here’s what nags away at me, in the words of a commenter at ChicagoBoyz:

the end result might not be nuclear weapons [for Iran] .. It might be a nuclear preemptive strike by Israel and Saudi Arabia

I’m ignorant. Does the deal, or any other diplomatic venture, address the issue of consequences other than those the deal itself provides for Iran and for her co-signers? What will the Israelis, what will the Saudis in fact do?

With Putin already rattling implicitly nuclear sabres, do we now have a second potential nuclear front, a threat coming not “from” Iran but “at” it?

Please set me straight, from left, from right, from military and intelligence perspectives, any which way you can.

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Second order effects are always important and often overlooked. When they’re nuclear, that could be highly problematic, not to say volcanic.

[ by Charles Cameron — 3 Quarks Daily, Boston Apocalyptic conference, LapidoMedia, World Religions and Spirituality Project, Bellingcat, Loopcast, Pragati, Sembl ]
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First, please vote!

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[ Note added: voting is now closed: my story received the fifth highest tally of votes out of 45 entries, and is now up for consideration by the 3QD editors in the next round — many, many thanks! ]

My story, War in Heaven, is in the running for the 3 Quarks Daily Arts & Literature Prize. 3 Quarks Daily is a great aggregator site, I’m honored to have made the cut so far, and would love to make it to the next level. My entry is #33 in the alphabetical list here, and votes can be cast at the bottom of the page. Networking for votes is all part of the game, so I’m hoping you’ll vote — & encourage your friends to go to that page & vote my entry up.

If you haven’t read it, here’s my story. It was a finalist in the Atlantic Council‘s Scowcroft Center Art of Future Warfare Project‘s space war challenge, in association with War on the Rocks.

There’s even a Google Hangout video in which Atlantic Council Non-Resident Senior Fellow August Cole, who directs the Art of Future Warfare project, interviews the contest’s winner and finalists, myself included. August’s book, Ghost Fleet: A Novel of the Next World War, is in the running for next great Tom Clancy like techno-thriller.

You’ll find plenty of other good entries at the 3QD contest page, and daily at 3QD as well — as I say, it’s excellent in its own right, and one of the richest contributors of varied and interesting posts on my RSS feed.

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Then, in no particular order — check ’em all out —

The Boston conference on Apocalyptic Hopes, Millennial Dreams and Global Jihad:

To my way of thinking, the critical thing to know about the Islamic State is its “apocalyptic, end-of-days strategic vision” as Martin Dempsey put it — and the implications of that statement, both in terms of strategy and of recruitment & morale. That’s what the Boston conference focused on, and that’s why I think it was no less significant for being sparsely attended. In a series of future blogs I hope to go over the videos of the various presentations and spell some of their implications out — Will McCants‘ book, The ISIS Apocalypse, is due out in September, and I’d like to have filled in some background by then.

Here, though, as I’m giving an update on my own doings, is my presentation — an attempt both to tie together some of the strands of the panel I was commenting on (but could barely hear, but that’s a tale or another day), and to express my sense of the importance of apoclyptic thinking, not merely as an intellectual exercise but as an emotional and indeed visceral relaity for those swept up in it:

The other speakers were Richard Landes, WIlliam McCants, Graeme Wood, Timothy Furnish, Cole Bunzel, Jeffrey Bale, David Cook, J.M. Berger, Itamar Marcus, Charles Jacobs, David Redles, Mia Bloom, Charles Strozier, Brenda Brasher and Paul Berman — quite a stellar crew.

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My two latest pieces for LapidoMedia, where I’m currently editor:

ANALYSIS: Understanding the jihadists through their poetry and piety
12th June 2015

YOU might not think that ‘what jihadis do in their spare time’ would be a topic of much interest, but it’s one that has been under-reported and is just now breaking into public awareness.

Much of the credit for this goes to Robyn Creswell and Bernard Haykel for their current New Yorker piece, Battle lines: Want to understand the jihadis? Read their poetry.

But behind Creswell and Haykel’s piece lurks a striking presentation given by the Norwegian terrorism analyst Thomas Hegghammer at St Andrews in April.

Hegghammer’s Wilkinson Memorial lecture was titled Why Terrorists Weep: The Socio-Cultural Practices of Jihadi Militants…

Read the rest…

I’m still intending to do a longer and more detailed write-up for Zenpundit on Hegghammer’s highly significant lecture.

Today:

The Bamiyan Buddha lives again

A CHINESE couple, dismayed by the Taliban’s destruction of Bamiyan’s two Buddha statues, has brought the larger of the statues back to life.

Locals and visitors can once again see the Bamiyan Buddha through the use of laser technology – this time not in stone but in light.

Carved into the great cliff face towering over the fertile valley of Bamiyan in Afghanistan, two Buddha statues stood for centuries.

In 2001 the Taliban dynamited the statues, built in the Sixth century in the Gandhara style, the larger of them standing 55 metres tall.

It was not the first attack against them.Lapido aims to provide (mostly secular) journalists with insight into the religious & spiritual values behind current events.

Read the rest…

I stood there, atop the Bamiyan Buddha: it’s personal.

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At the World Religions and Spirituality Project at Virginia Commonwealth University, I’m one of two Project Directors for the JIHADISM Project. We’re very much a work in progress, aiming to provide a resource for scholarship of religion as it relates to jihadism.

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Justin Seitz made a post titled Analyzing Bin Ladin’s Bookshelf on Bellingcat, to which I responded, and we had a back-and-forth of emails &c.

Justin then gave our discussion a shoutout at The Loopcast —

— the immediate context starts around the 30 min mark, and runs to around 35 — and followed up with a second Bellingcat post, Analyzing Bin Ladin’s Bookshelf Part 2 — in which he quoted me again. Key here is his remark:

a human with domain expertise is always going to be in a better position to make judgement calls than any algorithm

Agreed — & many thanks, Justin!

Bellingcat — definitely an honor to get a shoutout there,

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Pragati: The Indian National Interest Review

My latest on Pragati was my review of JM berger & Jessica Stern’s ISIS: the State of Terror, which I’ve already noted & linked to here on ZP.

Up next, my review of Mustafa Hamid & Leah Farrall‘s The Arabs at War in Afghanistan

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And last but not by any means least…

Cath Styles’ new Sembl slideshow:

It’s a terrific feeling to see the next runner in a relay race take off from the handover… Cath is getting some high praise for her work on Sembl for the museum world, including the following:

Sembl incredibly succesfully mixes competitive and collaborative play, creativity and expression, and exploration and inspiration. It’s the sort of game you think about when you’re not playing it, and it’s the sort of game that helps you see the world in new ways.

Paul Callaghan
Writer, Game Developer, Lecturer at Unversity of East London

Meanwhile, I’m still quietly plugging away at some other aspects of the HipBone / Sembl project.

[ by Charles Cameron — since this topic is at last swinging into focus ]
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It is my impression that Islamic apocalyptic has finally surfaced as a significant contributor to those interested in questions of contemporary national security — first, through CJC Martin Dempsey‘s 2014 comment that IS has “an apocalyptic, end-of-days strategic vision”, second, through Graeme Wood‘s article What ISIS Really Wants in the Atlantic, third, through the publication of Stern & Berger‘s ISIS: the State of Terror, and fourth (as yet upcoming), Will McCants’ The ISIS Apocalypse: The History, Strategy, and Doomsday Vision of the Islamic State.

While we’re reading Stern & Berger and waiting for McCants book, though, I thought it might be useful to compile a couple of lists of relevant books, first (here) on Islamic apocalyptic, and second (soon) on the complex relationship between apocalypticism (of whatever stripe) and violence (soon).

Here’s my list, with comments, of books on Islamic apocalyptic:

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First choice:

My Jihadology review gets into some detail, but the book is superb. From the concluding pages:

For the moment, only the Iraqi militia known as the Supporters of the Imam Mahdi has actively sought to translate the rise of eschatological anxiety into political action. Yet one day a larger and more resourceful group, eager (like Abu Musab al-Suri) to tap the energy of the “masses” as a way of achieving superiority over rival formations, may be strongly tempted to resort to the messianic gambit. An appeal to the imminence of apocalypse would provide it with an instrument of recruitment, a framework for interpreting future developments, and a way of refashioning and consolidating its own identity. In combination, these things could have far-reaching and deadly consequences.

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Overviews:

Landes’ book gives an impressive, nay encyclopedic, tour of apocalyptic movements across time and space, excluding Judaic and Christian versions to make space for his expansive survey across time and space (featuring, eg, the Xhosa cattle-slaying of the 1850s), and concludimng with a chapter on contemporary Islamist apocalyptic. Gregg’s slimmer olume is an information-packed tour of “religious violence from the Crusades to Jihad” and from Jerusalem to Ayodhya.

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Varieties of Islamic apocalyptic:

David Cook’s high-level scholarship explores ancient and contemporary Islamic apocalyptic texts in detail. It was David who introduced me to the topic in the late ’90s at a Center for Millennial Studies conference, not unlike the one David, JM Berger, Will Mcants, Tim Furnish, myself and others will speak at on IS and apocalyptic in early April.

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For specific angles on the issue:

Furnish discusses the history of Mahdist movements; Oliver and Steinberg write a passionately engaging narrative of life in Gaza, with special focus on suicide bombers and Hamas street propaganda; Hegghammer and Lacroix cover the Mahdist revolt that kicked off the new Islamic century in Mecca, getting into theological details that resonate to this day; and Gorenberg covers the three competing apocalypticisms of Judaism, Christianity and Islam with respect to the Temple Mount / Noble Sanctuary in Jerusalem, which he terms “the most hotly contested piece of real estate on earth”. Azfar Moin’s book gives an account of the quasi-Mahdism of Safavid Iranian and Mughal Indian kingship, in which sufi notions of sanctity and courtly notions of royalty mix and mingle — simply mind-boggling. And Joel Richardson views Islamic apocalyptic through Christian apocalyptic eyes.

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For Shi’ite eschatology:

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Reading Islamic scriptures in and out of context:

It is all too easy to cherry pick quotes to show that Islam is peaceful, warlike or whatr have you: Dr Brown shows us how variously the texts can be interpreted, tus opening the door to a more cautious, context-driven and historically aware of what we read in opposing contemporary polemics. Brilliant.

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In a following post, I shall list books predominantly from the religious studies area, as various authors examines violence in new religious movements, many of which are millenarian / apocalyptic in orientation.