zenpundit.com » 2012 » December

Archive for December, 2012

Point and Counterpoint in Defining Warfare II.

Monday, December 10th, 2012

A few comments on the article by Lt. Col. Jill Long at SWJ and the hardheaded critique by Jason Fritz of Inkspots to which I linked yesterday.

First, the attempt that Long was making in posing an alternative to Clausewitz was a laudable one, in the sense that every serious student who picks up a classic text, Clausewitz, Thucydides, Sun Tzu, Marx, Plato, Machievelli, Musashi and so on, should do more than simply try to understand the author and accept their views uncritically. Doing so would make you a parrot, not a scholar. Instead, we need to wrestle with and challenge the text; try to poke holes in the argument, turn it inside out and break it apart, if we are able. Sometimes we can make a legitimate chip or dent but most of the time, we are going to fail – the reason people have read these books for two or twenty centuries is because the arguments of brilliant minds within them continue to have enduring relevance.

I don’t think Long succeeded in her effort here, but if every officer had as part of their PME to formally construct an alternative to Clausewitz as she tried, we’d have a more strategically informed military and arguably one that better understood Clausewitz. If nothing else, Long was intellectually more courageous than the majority of her brother officers to make the attempt in the full glare of public scrutiny and that is praiseworthy

That said, “What is War? A New Point of View” is problematic. In my view, there are three major structural flaws in Long’s article: first, I don’t think she wrestled with On War  to plausibly justify her opening claim that that Clausewitz’s definition of war was obsolete. As Colonel David Maxwell pointed out at SWJ, that kind of bold discussion requires some reference to CvC’s “remarkable trinity”. Jason Fritz was probably speaking for a Clausewitzian legion when he, quite correctly, jumped on her argument for using dictionary definitions(!),  not tackling Clausewitz’s actual definition of war in asserting it was an anachronism or that such a definition can and does apply to non-state actors making war as well as states. You can’t make sweeping claims as a declaratory preface to the subject you’d really like to talk about – your audience will demand proof of your claim first.

The second major problem, is Long similarly dismisses the accepted definition of war under international law which is not only as equally large a field as Clausewitzian thought, it’s far larger and more important – being, you know – binding international law!  Disproving either of these alone is a fit subject for a dissertation or a book, not a paragraph. Sometimes we must learn how to construct a melody before we attempt to write a symphony.

The third structural problem is one of basic epistemology. Long’s assertion that Clausewitz’s (or any ) definition is not sufficiently broad because it is simple and that her definition is because it is complex is fundamentally ass-backwards. The question of definitions is one of the oldest ones in Western philosophy and we know that simple and profound definitions are by nature broadly stated while the negative dialectical process of qualifying them narrows their scope of application by revising the definition in a more complex form.

Jason Fritz raised a very interesting objection in his rebuttal:

….Long fails to adequately describe how the world has changed or how the “Global Era” plays into this. She states that the terrorist attacks on September 11, 2001 have changed how we should perceive the world. It seems that the she believes that that day should have awakened Americans to the threat of non-state actors. Long also states that “‘interconnected systems of trade, finance, information, and security’ demand a larger perspective when considering the engagement of imposing national will on others.” Both of these points are stated in defiance of history. Globalists enjoy selling the greatness and threats of our “interconnected systems” in the modern day, but that presumes that the world is newly interconnected. We know this is not true. Interconnection in today’s world may be faster and easier, but it is not new. States and other political groups have interacted over the elements listed for millennia – look only to the period of global colonization to see how long we as humans have been at this. Long does not describe how today’s globalization is unique and why that changes how we define war.

There are important distinctions to be made here but my short comment would be that globalization has had a significant effect upon warfare but not upon war.

As Jude Wanniski once pointed out, there is and has always been only one “system” – the whole world. What globalization has changed among the constituent parts is the velocity of transactions, their frequency, the potential number of players making transactions, where the system has degrees of transparency and opacity, the incentives and capabilities of political “gatekeepers” to control exchange of information or goods among other things. It is a different global economy than the one under the auspices of Bretton Woods or the quasi-autarkic decade of the Great Depression or the first globalization that died in August 1914.

Most of these things have direct bearing on economics, politics or policy but indirectly on the conduct of warfare as well. Balance of comparative advantages can be altered, situational awareness of conflicts can be heightened and the line between de jure war and “mere violence” uncomfortably blurred. Generally, statesmen have reacted to globalization by imposing greater political constraints – usually more than would be tactically wise or efficient –  on their own use of military force in less than existential conflicts. Generally, this is perceived as an aversion to taking or inflicting casualties and a legalistic-bureaucratic micromanaging of  military commanders and troops.Whether such politically self-imposed limits are useful in pursuing a strategy for military victory is another question, one that can only be answered in specific contexts. Sometimes restraint and de-escalation is the best answer on the strategic level.

What was good in the Long article? In my view, the root idea of conceptualizing of war on a spectrum; it is a useful cognitive device that could accommodate nuances, ideal for examining case studies or changes in warfare over time. But would be more persuasive if developed with accepted definitions.

Point and Counterpoint on Defining War

Saturday, December 8th, 2012

A quick note. There’s a provocative article at SWJ by a USAF Lt Col., Jill Long that attempted to pose an alternative definition of war and Jason Fritz at Inkspots has written a tough rebuttal; both are worth reading:

Jill Long – What is War? A New Point of View

….The Spectrum of War in the Global Era

Michael Howard summarizes the changing environment as shifting from one centered on the control of territory, to one focused not only on territorial control but the effective exploitation of the resources of that territory.[8]  This concept leads to a new approach to view and define war…within the context of globalization.  As the global finance crisis illuminated, economies can no longer be managed/controlled internally but in fact are impacted by events and decisions made across the world.[9]  One only needs to reference the so called “CNN effect,” the Arab Spring or current anti-American protests to understand the impact digital communications and the 24-hour news cycle have had on regional and world affairs.[10]  The bottom line: “interconnected systems of trade, finance, information, and security” demand a larger perspective when considering the engagement of imposing national will on others.[11]

One method to approach this broader perspective is to view war as a spectrum of discord, a continuum where unrestrained armed conflict and world peace are at opposing ends.  By establishing this graphic scale, it is relatively easy to conceptualize that as a nation approaches peace (or harmony) with other entities’ values, objectives, and ideals, there is an abeyance of hostilities.  War is not over, a nation’s desire to impose its will remains; it simply does not require the use of armed conflict to achieve its goals.  What might appear on the surface to be the age old argument between Thomas Hobbes’ theory of man’s natural state as one of war and John Locke’s more peaceful perspective, is actually providing the answer to that debate…both may be right.  If a nation’s will is in harmony with other entities’ then the natural tendency will lean towards world peace.  As discord develops between a nation’s will and other nation-states or non-state actors the natural tendency will increasingly lean towards more aggressive national engagement and armed conflict.  This theory purposefully focuses on nation-states and/or non-state actors versus the individual.  While one may argue it can be applied to individual interaction, this is not the author’s intent. 

This spectrum facilitates understanding that the art of war encompasses much more than the concept of armed conflict and acknowledges a nation’s capability to change their “natural state” based on the will of the people, political landscape, as well as a nation’s strength, ability, and desire to project power. […]

And now, from the other side……

Jason Fritz–  Our definition of war is pretty good as it is

…..Long fails to adequately describe how the world has changed or how the “Global Era” plays into this. She states that the terrorist attacks on September 11, 2001 have changed how we should perceive the world. It seems that the she believes that that day should have awakened Americans to the threat of non-state actors. Long also states that “‘interconnected systems of trade, finance, information, and security’ demand a larger perspective when considering the engagement of imposing national will on others.” Both of these points are stated in defiance of history. Globalists enjoy selling the greatness and threats of our “interconnected systems” in the modern day, but that presumes that the world is newly interconnected. We know this is not true. Interconnection in today’s world may be faster and easier, but it is not new. States and other political groups have interacted over the elements listed for millennia – look only to the period of global colonization to see how long we as humans have been at this. Long does not describe how today’s globalization is unique and why that changes how we define war.The issue of state versus non-state actors, as pertains to the definition of war, is a silly discussion. The idea that this new “globalization” has resulted in the rise of non-state actors is also historically inaccurate and is prima facie absurd.  Civil wars have raged as long as long as humans have fought wars (indeed, civil war comprise a significant proportion of the wars humans have fought). Who are these wars supposed to have been fought by if not by non-state actors? Insurgencies and terrorism are also not new to the 21st Century (or even the Common Era) and it would take a peculiar interpretation of history to argue otherwise.

It is important to note that in his definition, Clausewitz does not describe war as act of force between states. War is engaged between enemies as the means to achieve political objectives. Of course, political objectives are not the sole purview of states as many non-state groups have exhibited and Mao so logically codified. This is not to say that Clausewitz did not intend his definition and the rest of the book to discuss war between states in the best traditions of the post-Westphalian world. He clearly speaks of states throughout the book, as indicated in the parenthetical comment in his definition of war (I did say I would return to that point). But this does not limit On War solely to war between states as mean scholars have, most prominently historian John Keegan and strategist Martin van Creveld to name a couple. It does not take that large of a leap of thought to read On War and understand that states can be any organized political group, that princes can be any leaders of those political groups, and armies can be the armed elements of those political groups. A literalist reading of Clausewitz would be as unwise as a literalist reading of Plato or Aristotle and saying their writings do not apply to the modern world because we are no longer city-states. A non-literalist exegesis of On War easily provides for the incorporation of non-state war into Clausewitz’s thesis. As a last point on non-state actors, Long indicates that these offspring of globalization are driving this need for a new definition of war and yet her new definition specifies that means required are to bring about “sufficient adherence to a nation’s will.” This suggests that only nations have wills or that the means of war could only be used to achieve national wills. Ergo, only nations can be at war. I suspect that non-state actors would like to know how to label their activities if “war” is closed to them. [….]

I am pressed for time, as usual, this morning, but i will try to offer my own comments later tonight.

Steven Pinker on Analogy

Thursday, December 6th, 2012

[ by Charles Cameron — importance of analogy as an under-developed cognitive skill ]
.

There was a interview with five prominent “science writers” in the Guardian a few days back, titled Science writing: how do you make complex issues accessible and readable? and one of the writers, Steven Pinker, makes two highly interesting observations:

**

There are a couple of things going on here that I’d like to note. One is that without intending to do so specifically, he is in essence formulating a view about a possible, central difference between scientific and religious thinking, since what he says about the humanities in general applies with great specificity to religion and the arts: in both religion and art, the expansive nature of “symbolism” is a key to the experience.

And that in turn prompts me to suggest that perhaps both the arts and religion are geared towards provoking, evoking or invoking an experience — whereas the sciences are geared towards obtaining an understanding.

I’ll have to think about that, and come to some sort of understanding of my own — perhaps expressed via symbolic means.

**

My second point of interest is that there’s an analogy to be made between Pinker’s two remarks: each of them has a form I could portray thus in terms of cause :: effect

science : humanities :: simplicity : complexity

Nobody present — the interviewer, Pinker himself, and four other very bright science writers — picked up on the close correspondence between those two statements at the time. And I find that very interesting.

I find it very interesting because the six of them were more interested in seeing what they could say (of what they already thought) than in saying what they could see (in light of the ongoing, immediate conversation).

I think we all tend to do that — which is why David Bohm‘s approach to dialogue is so important: if brings us to speak more into the moment as it surrounds us, not quite so much from the past as it has informed us.

**

Then there’s the interesting fact that Pinker’s sense of the difference between modes of thought in the humanities and the sciences as expressed in the top quote translates so directly to the difference between uses of analogy in the second — and his fairly emphatic statement:

one could argue that we understand everything except for the physical world of falling objects by analogy.

Analogy is the central device in our mental toolkit, and yet we know far more about trains of logic than we do about analogical leaps. We know so little, in fact, that distinguishing between “literary metaphor” and “scientific analogy” (both of which are based in the recognition of resemblance) on the basis of one looking for multiple, rich connectivity and the other for a single tight connection is something noteworthy enough for Pinker to bother to point it out. It is indeed a provocative and perhaps essential insight. But it is also pretty basic — dividing a field up into significant chunks, the way anthropology got divided into “cultural”, “archaeological”, “linguistic” and “physical anthropology”…

It’s time we learned to understand and use analogic with the same rigor we’ve applied to learning and using logic — and Sembl is just the tool for this.

**

Experience wants to be rich: factual understanding wants to be clear.

A recurrent fashion in explosive headgear?

Thursday, December 6th, 2012

[ by Charles Cameron — two Taliban “peace” envoys who blow themselves up, and two bombs in two turbans ]
.

I didn’t catch this at the time, but there’s a curious echo of the most celebrated of the Jyllands-Posten cartoons

in the killing of Burhanuddin Rabbani, head of the Afghan High Peace Council.

I picked up on this detail today because I was checking back on Rabbani’s killing in light of today’s assassination attempt on Asadullah Khalid, head of the Afghan National Directorate of Security by a “Taliban suicide bomber posing as a peace envoy” — the same MO used in the Rabbani assassination.

Taliban “peace envoys” intent on destroying their partners in negotiation — that’s one recurrent pattern here.

**

And the other…

Is it just that there are only so many pieces of clothing in which a bomb can be hidden, and a turban is one of them — or is there some deliberate irony at work here, taking the cartoon’s metaphorical bomb, making it real and pointing it back ?

Parallelisms are always worth a little extra consideration.

Reforming Intelligence vs.Intelligent Reforms

Wednesday, December 5th, 2012

The intense behind the scenes lobbying on behalf of prospective candidates to replace General David Petraeus as Director of the CIA and the ongoing furor over Ambassador Rice’s “talking points” on Benghazi, have spilled over into op-eds quietly urging that the vacancy be used as an opportunity for reforms of the IC and CIA. This is not unexpected – the churn of ” IC reform” tends to be cyclical, free of institutional or historical memory and useful for distracting the media from genuine problems – but it is also true that the situation could bear improvement.

One of the smarter observations was by former star analyst Nada Bakos in Foreign Policy:

…..In light of this, what should the DNI’s role be in the intelligence community, if not disseminating a coordinated intelligence product? The CEO of a company is typically the one planning strategy, interfacing with board members, stockholders, and consumers. A CEO doesn’t typically write the chief financial officer’s year-end summary or the marketing director’s strategy — instead, he views both products from 25,000 feet to ensure the company is on steady footing. The DNI should have a similar role: rather than replicating work, it should focus on reviewing the source material from the various agencies and collaborating to ensure all of the information has been reviewed. In the case of the Benghazi talking points, the intelligence community all had a role in editing the talking points once passed from the CIA. Other points of view make sense, but in the immediate aftermath of something like Benghazi, the arrival of new (and possibly conflicting information) is likely to confuse, not improve, the product. It is best to leave the dissemination, in the immediate aftermath, in the hands of the agency that owns the source of the information and is in the business of disseminating intel products — in this case the CIA.

As with the recent and somewhat ironic leaking that the Pentagon is going to overrun the Earth with hordes of DIA covert agents [i.e. 90% of new money and personnel will probably feed the CONUS based DIA bureaucracy as a budget protection strategy] when an agency or entity can get political authorities to grant them incursions into another bureaucracy’s turf, it is because that bureaucracy has ceased doing it’s job so long ago everyone has just accepted that it will never change.

The Bakos piece contrasts well with the politicized bullshittery being offered in The New York Times. Here are some of my favorite bits of harmful nonsense:

….The United States has over 280 diplomatic posts worldwide. They are working on drug interdiction, arms control negotiations, border security, counterterrorism, access to energy and trade, implementing sanctions, fair trade and the like. Intelligence helps diplomats recognize everything from cheating on agreements to social unrest and surprise attack. And it helps them make decisions that lower the risks and consequences of war.

The new director should rededicate the C.I.A. to supporting these diplomatic operations.

Right. Each ambassador should get to play amateur Station Chief and fritter away extremely scarce intel resources on pet projects because, you know, the State Department has done such an awesome job on it’s own core missions the past decade or so, and….uh…wait….

….The best way to ensure the intelligence process can both produce the best analysis possible, free from political and policy influence, and that covert operations are smart and legal is to ensure the director is an independent actor not subject to political pressure. Making the job a 10-year appointment, which will cross the lines of elections, offers a way to reduce the risk of politicization.

Shorter Bruce Reidel: The DCIA should be able to delay or refuse the President’s order to do covert ops so the US will do far fewer of them and in maximum risk-averse fashion.

No.

You de-politicize the DCIA by not having new presidents fire old DCIAs because they were appointed by an administration from the other party, a practice begun not by Ronald Reagan as Bruce Reidel mistakenly believes, but by his predecessor, Jimmy Carter. The idea that the DCIA who is expected to oversee the most sensitive covert missions (i.e. those intended to have strategic or political effects) should be “independent” of the President is some form of really poor Constitutional theorizing. What happens when an “independent” DCIA launches covert ops *against* the wishes of a President?

Here are a few ideas that would be useful to keep in mind, if “reform” of the IC and CIA is actually desired and isn’t merely a stalking horse for smuggling in a different set of  foreign policy preferences unsupported by the wider American public (which I suspect much of the recent noise is):

It isn’t a choice between a “Militarized” CIA and a CIA that does HUMINT collection:

The CIA is supposed to do both covert action and intel collection and always did. Period. The true anomaly is the comatose period after the Church-Pike Hearings bloodied the CIA on Capitol Hill and created a deeply risk-averse generation of CIA managers, who, it must be said, did not exactly bend over backwards in the 1990’s to unleash a legion of deep cover operatives and agents of influence. The “militarized CIA” meme is utter B.S. from folks who dislike armed drones and kinetic tactics and lost that policy argument two years ago.

Drones and nefarious celebrity generals are not what prevents the CIA from more robust intel collection effort – only CIA management prevents better HUMINT collection by not prioritizing it and increasing the number of CIA personnel in overseas postings.

The Director of the CIA, alone or in combination with the DNI, is not the solution:

What is required is an engaged and active Chief Executive willing to spend time and political capital making the IC work for his administration the way it should and the way he needs. This may mean firing the recalcitrant, the resistant and the risk-averse and taking heat from The Washington Post and The New York Times when their favorite “senior official” sources start screaming bloody murder on background to undermine their DCIA and DNI.

Top talent in the DCIA chair, one with real gravitas on the Hill if possible, will be important but that person will still need the full backing of the President and key members of Congress or nothing will change.

“Clandestinity” and Strategic intel are more important than “Reportage”:

Senior officials in any administration like to get IC  briefs that edge out the media on breaking events and bring them details they can’t find in their own, usually very extensive, personal networks or from the bureaucracies and agency experts they themselves oversee.  The CIA in particular has catered to this demand as, it must be said, they are obligated to do.

The problem is that in economic terms, the marginal value of “secret” information over what information is available in the open media in an emerging crisis is not going to be very great unless the CIA has made substantial investments in clandestine networks in the crisis area over a period of years or decades to acquire “strategic” intel, or at least a formidable position to uncover some.

Pouring ever greater resources into near real time “reportage” and being a slightly spooky version of CNN makes such long-term, clandestine investments by the CIA less likely, less deep and less influential in shaping emerging events. Much like having a .357 magnum when someone is crawling through your bedroom window at 3 am, when a crisis erupts overseas, America either has a robust clandestine network on location or it does not.

Congress has a key role and usually abdicates it in favor of grandstanding or rearranging deck chairs:

The IC will work better with consistently active oversight done with a minimum of partisan rancor and an avoidance of any new legislation that features a new (and usually more complex) org chart. It’s important -sometimes delicate operations and lives depend on our politicians behaving and speaking with discretion. If there are important objectives for national security for the IC to accomplish, nothing sends that message better than the administration and key members of the intelligence committees acting in concert to make a policy succeed.

I’m not holding my breath on that last one.


Switch to our mobile site