zenpundit.com

[ by Charles Cameron — a coastal California town has learned the lesson King Canute either taught his nobles or learned the hard way himself — but what can anyone do about it? ]
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Okay, here’s the first para of Can a California town move back from the sea? Imperial Beach considers the unthinkable: a retreat from nature:

At the start of each year, Southern California gets a glimpse into a future of rising seas, through an annual event called the king tide. On that day, the sun, moon and Earth align to create a heavy gravitational pull, leading to the highest tides of the year. If “king tide” sounds ominous, that’s because it is, particularly for a city like Imperial Beach, a small coastal town near the Mexican border surrounded by water on three sides: San Diego Bay to the north, the Pacific Ocean to the west and the Tijuana River Delta to the south.

It doesn’t hurt that there’s a king reference there either, from my POV — because?

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Because King Canute.

As a Brit, I was introduced to King Canute at an early age, along with every last one of the other Kings and Queens of England — and their dates — memorize them! Americans, however, have shaken off the dust of kings and queens, and may not know the tale of King Canute and the waves. Was he, as my gold-embossed, colour-plated richly patriotic children’s book had it, an imperious royal who set his chair in the sand before the incoming tide, and not about to lose one inch of English sovereign soil to the waves, dared the Atlantic to encroach on his royal prerogative?

Or was he, as Henry of Huntingdon, the original chronicler of the tale has it, a humble and wise, one might say ecologically sound king, who set his chair in the sand to demonstrate to his fawning and flattering courtiers that look, not even my royal command can overrule the laws of God — or Nature?

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So, back to the humbling question — rising tides?

Currently an anomaly, the king tide is a portent of things to come. Researchers warn that, due to myriad factors including the Earth’s rotation, California will deal with even higher sea-level rise than other locations, as the atmosphere and oceans warm. The oceans are now rising at a faster rate than any time since the last Ice Age, about half an inch or more per decade. While much of this is understood by researchers and informed readers, very little has been done by coastal cities to confront this slow-moving catastrophe.

And Imperial Beach in particular?

That is what makes Imperial Beach so interesting. Here, at the southernmost beach town in California, in an obscure corner of the United States, one small city is asking: What if we just got out of nature’s way?

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Sources and readings:

High Country News, Can a California town move back from the sea?

The Sun, You Canute be Serious

Wikipedia, King Canute and the tide

New York Times, Major Climate Report Describes a Strong Risk of Crisis as Early as 2040

ipcc, Global Warming of 1.5°C

[ by Charles Cameron — continuing the series, with a choice gobbet of Updike ]
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from Meet the Press, 10/21/2018

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I continue to find the close reading of metaphors an invaluable analytic tool, and one that is also of interest to me personally, for writerly, poetic purposes. I’ve expanded my search from its original focus on games — specifically including sports, theater, war games &c as metaphors for politics — to cover something I’ll characterize as fine writing — giving me the ability to note and quote across a wider range of topics and usages.

My last post in the series ran to 18 comments, each one containing a couple of dozen or so instances of metaphor or fine writing, and I don’t expect my expanded search criteria to expand my actual collection — if anything I hope to cut back in favor of writing other things. But when MSNBC’s Meet the Press splashes a great End Game banner on my screen, as it did today, see above, I still won’t be able to resist.

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On the subject of fine writing, though, how’s this?

Dorothy Dotto, thirty-eight, happily married for nineteen years, the mother of three, a member of the Methodist Church, the Grange, and the Ladies’ Auxiliary. She lives, and has lived all her life, in the town of Elm Corners, somewhere in the Corn Belt; as a child, she won seven consecutive pins for perfect Sunday school attendance, and she graduated with good grades from a public school where the remarkable truthfulness of George Washington and the durable axioms of Benjamin Franklin were often invoked. Her father, Jesse, who is retired but still alive (bless him), for forty years kept above his desk at the feed mill a sign declaring, “Honesty Is the Best Policy.”

That’s John Updike, describing “the unimaginably tactful and delicate process whereby the housewife next door was transmogrified into a paid cheat” in what in retrospect looks like a major turning point in the American psyche — the loss of innocence that occurred when it was revealed that many hundreds of Dorothy Dottos had been suborned into a grand cheating system in what’s now known as the 1950s quiz show scandals:

The American quiz show scandals of the 1950s were a series of revelations that contestants of several popular television quiz shows were secretly given assistance by the show’s producers to arrange the outcome of an ostensibly fair competition. The quiz show scandals were driven by a variety of reasons. Some of those reasons included the drive for financial gain, the willingness of contestants to “play along” with the assistance, and the lack of then-current regulations prohibiting the rigging of game shows.

Back to Updike:

Now, as we remember the flavor and ethos of that innocent era, we realize that the contestants, aside from their freakish passion for Hittite history or skeet-shooting statistics, were meant to be us — you and me and the bright boy next door. This was America answering. This was the mental wealth behind the faces you saw in a walk around the block.

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Okay, game shows, in addition to Updike’s undoubtedly fine writing, that’s a game reference. But a loss of American innocence? That’s not nothing. That’s something worth pondering..

In fact, a loss of innocence is fundamentally a loss of the default assumption of trust — and isn’t it precisely the loss of trust that leads to all those conspiracist theories of a mysterious “They” who run “our” world, Skull and Bones, the Bohemian Club, No Such Agency, whoever — and the ensuing distrust of and between political paetiues, leading us eventually to today’s:

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And how’s that for a delicious paradox? The United States are now Divided as to whether they’re divided or united — with divided in the majority..

Okay, loss of innocence, let alone loss of virginity, may be strong language to describe the impact of those 1950s quiz show scandals on the American psyche — but something broke, a ratchet slipped, and perhaps we haven’t been quite the same since.

In any case, I’ll be collecting my usual snippets and gobbets of this and that — often sports, politics, war or strategy related, but also just plain curious or fine stuff — here in the comments section. And oh, btw, I’ve been misspelling gobbet as gobbit for years hereabout: forgive me, it’s spelt (spelled?) with an e, and means a chunk, primarily of meat or writing — no Gandalfian echo intended.

Ad now, as my friend David Ronfeldt would say, Onwards!

[ by Charles Cameron — a magnificent fifteen minutes of organ, brass ensemble and drums by a 19th century French Romantic composer I encountered just this week ]
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Superb —

and it has taken me a month shy of seventy-five years to discover this masterpiece.

Enjoy!

And if I enjoin you to enjoy, please take the time and enjoy! — I’ll confess I’ve been binge-listening..

[ by Charles Cameron — Pope Francis recently canonized him — this is my belated tribute ]
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The Economist, El Salvador’s most famous martyr, Óscar Romero, is canonised

The Atlantic, What Óscar Romero’s Canonization Says About Pope Francis

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He was already a popular saint. For years the faithful have congregated every Sunday for mass by his tomb in the crypt of the cathedral in San Salvador, inspired by the man they called San Óscar or San Romero de América. Now it is official. On October 14th in Rome, Archbishop Óscar Arnulfo Romero was canonised, almost 40 years after he fell to a gunman’s bullet while finishing a private mass at a chapel that is today a site of pilgrimage. He had recited the 23rd Psalm: “Yea, though I walk through the valley of the shadow of death, I will fear no evil.”

As the archbishop read the Gospel, the assassins pulled up to the chapel. As he raised the consecrated bread and wine, the gunman fired a shot to the heart.

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The Economist’s graphic, above, gets it wrong. It’s not the struggle, signified by the familiar raised, clenched fist that grabs the halo of sanctity, it’s the diminutive (humble) figure in clerical garb, his hands holding a cross and giving a blessing on whom the halo descends, as noted by Pope Francis.

The theological and political twists and turns of Romero’s life are succinctly presented in my heading, with further details in the two articles.

What I have wanted to illuminate here, however, is the sacramental nature of the arch bishop’s martyrdom, assassinated while saying Mass. Cavanaugh has an entire, brilliant book, Torture and Eucharist: Theology, Politics, and the Body of Christ demonstrating torture in S America as the inverse of sacrament, the attempt to wipe out all traces of the body of Christ present in those who receive it in the Eucharistic sacrament, and the martyrdom of Romero is a summation and eloquent proof of Cavanaugh’s thesis.

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As I mentioed here before, in Of sacrifice and martyrdom, I have a particular interest in eucharistic martyrs, ghaving served Mass often enough, kneeling on the paving-stones of the lady chapel of Brightwell church near Wallingford, Berks — or is it now Oxon?

There in the Lady Chapel, embedded in one of those stones, is the brass of a priest of Brightwell, who too was assassinated while saying Mass.

The brass might as well be illustrating the holy death of Saint Oscar Romero, archbishop and martyr.

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Oscar Romero, ora pro nobis.

[ by Charles Cameron — and a few ppl whose views on trump’s strategy document I’d also like to read ]
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Tim Furnish, Trump’s New Counter-terrorism Strategy: The One-Eyed Man is Still King

Trump, 2018, National Strategy for Counterterrorism

Obama, 2011, National Strategy for Counterterrorism

Tim Furnish, Sectsploitation: How to Win Hearts and Minds in the Islamic World

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I wanted to draw your attention to our blog-friend and sometime contributor Tim Furnish‘s post, which offers a lucid introduction to the Trump administration’s National CT Strategy paper, situating it in contrast to the Obama admin’s version, and linking it to a very helpful breakdown of what we might call (remembering William James, but in mostly lower case) the varieties of Islamic experience.

Let me just say that from my POV:

1) Tim Furnish has a way superior understanding of the said varieties than John Bolton ever will have — plus he has a taste for pop culture asides!

2) that the key issue to be further explored could be expressed in terms of the overlaps, Venn diagram-wise, between “literalist”, “mainstream” and “authentic” Islams.

That’s a project I’ve been circling for more than a decade, and the closer I get, the more subtleties arise to be considered. Still circling in..

Thomas Hegghammer, JM Berger, Leah Farrall, Adam Elkus, Will McCants and John Horgan are others whose varied voices and opinions regaarding the new CT Strategy text I’ll be watching for.

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Tim’s essay and associated matters: Warmly recommended.

Zen — pray chime in.