zenpundit.com

[ by Charles Cameron — a small but necessary personal tribute, along with corroborating witnesses for the details and more ]
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McCain limps home, from Hanoi to freedom:

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I want to say a quick word about John McCain, may his echoes remain long among us, before culling some significant images and quotes from other sources. I came late to my knowledge of the man, but when I arrived there, the two matters that most impressed me were:

First, that when after a couple of years of imprisonment and torture at the hands of the North Vietnamese he was offered release, he refused it and opted consciously for years more of the same unless his fellow POWs were also released, in accord with Article III of the Military Code of Conduct to “accept neither parole nor special favors from the enemy.” That was an act of almost unbelievable courage ..

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In more detail, from elsewhere:

The protagonist of Ernest Hemingway’s novel “For Whom the Bell Tolls” is Robert Jordan, a young American who left his job to fight with the Republican side, against the Nazi-supported Nationalists, in the Spanish Civil War. He never loses sight of his objective — the demolition of a bridge — despite doubts about whether the mission is necessary or even possible. He hates fascism and feels a profound sense of duty to oppose it.

John McCain, who died Saturday in Arizona after a 14-month fight against brain cancer, always said this 1940 novel about guerrilla warfare was his favorite and that its hero was a source of inspiration throughout his life — even as a prisoner of war in Vietnam.

Yahoo, The bell tolls for John McCain: How Hemingway’s antifascist hero shaped the man

The crew on the carrier Forrestal put out a fire that killed 134 men in the worst noncombat incident in American naval history. Mr. McCain was seriously injured. Credit: U.S. Navy, via Associated Press

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Promoted to lieutenant commander in early 1967, Mr. McCain requested combat duty and was assigned to the carrier Forrestal, operating in the Gulf of Tonkin. Its A-4E Skyhawk warplanes were bombing North Vietnam in the campaign known as Operation Rolling Thunder. He flew five missions.

Then, on July 29, 1967, he had just strapped himself into his cockpit on a deck crowded with planes when a missile fired accidentally from another jet struck his 200-gallon exterior fuel tank, and it exploded in flames. He scrambled out, crawled onto the plane’s nose, dived onto a deck seething with burning fuel and rolled away until he cleared the flames.

As he stood up, other aircraft and bomb loads exploded on deck. He was hit in the legs and chest by burning shrapnel. At one point, the Forrestal skipper considered abandoning ship. When the fire was finally brought under control, 134 men had been killed in the worst noncombat incident in American naval history.

New York Times, John McCain, War Hero, Senator, Presidential Contender, Dies at 81

Those who escape unscathed from such close calls are marked for life.

And then there’s so much more..

Mr. McCain, center, after he ejected from his fighter plane in 1967 and fell into a lake. The Vietnamese imprisoned and tortured him for more than five years. Credit: Library of Congress

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Mr. McCain was stripped to his skivvies, kicked and spat upon, then bayoneted in the left ankle and groin. A North Vietnamese soldier struck him with his rifle butt, breaking a shoulder. A woman tried to give him a cup of tea as a photographer snapped pictures. Carried to a truck, Mr. McCain was driven to Hoa Lo, the prison compound its American inmates had labeled the Hanoi Hilton.

New York Times, John McCain, War Hero, Senator, Presidential Contender, Dies at 81

McCain’s conduct during nearly six years in a North Vietnamese prison, the infamous Hanoi Hilton, had become the stuff of legend. In 1968, less than a year after his Navy bomber was shot down, the imprisoned McCain was abruptly offered unconditional release by the North Vietnamese, perhaps because his father had just been named the commander of U.S. forces in the Pacific. McCain was still badly crippled from his crash and the poor medical treatment that followed, yet he adhered to the P.O.W. code of honor and refused to be repatriated ahead of American prisoners who had been in captivity longer than he. His refusal was adamant. His guard told him, “Now, McCain, it will be very bad for you.” He was tortured for his defiance, and ultimately spent more than two years in solitary confinement.

New Yorker, The True Nature of John McCain’s Heroism

Years later, as McCain reflected on this period, he said he held no ill will toward his captors. “I don’t blame them. We’re in a war,” McCain said in a separate interview with C-SPAN in 2017. “I didn’t like it, but at the same time when you are in a war and you are captured by the enemy, you can’t expect to have tea,” McCain said.

NPR, From A POW Prison, John McCain Emerged A ‘Maverick’

Honestly, the fact that he’s spent so much time in Trump’s crosshairs should arguably serve as a clue that the guy’s integrity might be above average on Capitol Hill whether you happen to agree with his positions or not.

Paste, HBO’s Valedictory John McCain: For Whom the Bell Tolls Is Not a Puff Piece

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Second, that he continued his opposition to the torture of others throughout his life ..

Others may speak of McCain from close personal acquaintance, or with a deeper historical awareness of his life and service, but what little I can say, I can say with deep sincerity and respect:

The man had guts — courage — nobility. Here was a man of whom the Senate and all America can and should be justifiably proud.

[ by Charles Cameron — an evening respite from Trump and co, to remember and celebrate a great voice ]
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If you have or can make the time to listen to one Aretha Franklin song this deay in which she died, let it be this — O Mary, Mary Don’t You Weep — you can follow along with the lyrics here:

The song tells the Gospel story of Mary, Martha, and their deceased brother Lazarus, whom Jesus calls by name back from the dead, first telling Mary “Don’t you weep” as though resurrection were the most natural thing in the world — Lazarus, returned from the dead, walked “like a natural man”. From the Torah, we find the sub-story — Pharaoh‘s army drowning in the Red Sea after it tried to pursue the fleeing Israelites. Aretha wants to stand on the rock where Moses stood, and witness the drowning.

Now the thing is, when the Israelites saw Pharaoh’s army drowning, they sing — as Aretha also sings.

Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.

The Israaelite’s song can be summed up by this line:

The Lord is a man of war: the Lord is his name.

Blam! Splat!

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The angels, who have been watching the whole scene from a higher perspective than the Israelites, are also about to sing — they are renowned for their choirs, and in the contest between Israel and Egypt, they’re distinctly pro-Israel — when the LORD intervenes:

How dare you sing for joy when My creatures are dying?

May I suggest that the angels are (not unlike music) like rivers passing through us, watering the souls of men, they are within us, and to the extent that we can partake of their refreshment we will be the better for it. Hopefully this metaphorical interpretation will avoid such vexed issues as mortal-like shoulder-blades supporting immortal shimmering wings and so forth —

— now the stuff of such commonplaces as greetings cards, to be reclaimed perhaps for their beauty, but not as definitions of “how angels look” — more as referring us to a higher octave of reality to which we may aspire, gracing us as grace responds..

Angels, not unlike music — hence the frequent references to angelic choirs.

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The weeping Madonna of Akita, Japan

As Wiki tells us:

A weeping statue is a statue which has been claimed to have shed tears or to be weeping by supernatural means. Statues weeping tears which appear to be blood, oil, and scented liquids have all been reported. … These events are generally reported by some Christians, and initially attract some pilgrims, but are in most cases disallowed by the Church as proven hoaxes.

O Mary, don’t you weep?

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O Mary, don’t you weep!

May Aretha flood our banks with her song.

[ by Charles Cameron — Stephen Hawking, RIP, and synchronicity? ]
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Connsider these high-popularity responses to Stephen Hawking‘s death:

Sources:

USA Today, Hawking’s death, Einstein’s birth, and Pi Day: what does it all mean?

Time, People Think It’s an Interesting Coincidence That Stephen Hawking Died on Pi Day

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The Time article focused on the internet:

Some people on the internet think Stephen Hawking couldn’t have calculated a better day to die.

Calculated. Like it.

The 76-year-old theoretical physicist, one of science’s most famous luminaries died on March 14, also known as National Pi Day — an annual day for scientists and mathematicians around the world to celebrate the value of pi that even includes deals on pizzas and actual pies. Suffice it to say that the noteworthy coincidence was not lost on the internet.

The date of Hawking’s death — 3/14 — is significant because 3.14 are the first three digits of pi, a bedrock of geometry. Specifically, it’s the ratio of a circle’s circumference to its diameter. Naturally, the fact that science’s big celebration overlapped with the day the life of the party left us is making people geek out about the details.

As soon as news spread that Hawking died early Wednesday morning in London, people were quick to connect the dots.

Connect the dots, eh?

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And here’s the complete USA Today article:

So, is there some mystical theory explaining how noted astrophysicist Stephen Hawking died on the same day Albert Einstein was born, which also happens to be the day we honor the mathematical constant Pi?

Nope. It’s just all one giant coincidence.

Hawking died at 76, his family confirmed early Wednesday. He was considered one of the world’s foremost theoretical physicists, developing critical theories on black holes and writing A Brief History of Time to explain complex scientific concepts to the masses.

That’s it. Nope, in a word. Nope. There is no “mystical theory explaining how noted astrophysicist Stephen Hawking died on the same day Albert Einstein was born, which also happens to be the day we honor the mathematical constant Pi”.

That’s decided without consulting Pythagoras, Newton, Johann Valentin Andreae, Hermann Hesse‘s Joseph Knecht, or any of a dozen other worthies I might name..

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But note: Warren Leight adds another datapoint and brings the circuit to completion:

Stephen Hawking was born January 8, 1942, on the 300th anniversary of Galileo's death. He died today, March 14th, on the anniversary of Einstein's birth. Time is circular – no beginning, no end.

— Warren Leight (@warrenleightTV) March 14, 2018

Galileo, ooh.

It seems worth recalling at this point that pi is an irrational number.

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Where do we go from here?

First, note that Warren Leight posts that Hawking died on the 14th, in a tweet dated the 13th.

One of Leight’s commenters challenges the whole coincidence chain:

He died March 13th

Leight’s response to that challenge could also serve as a response to mine:

It depends on how and where you measure time

Time is circular, date is relative..

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God save us, here’s a game ref:

– Stephen Hawking dies
– World Pi Day ?
– Albert Einstein's birthday
Playing poker on Star Trek: pic.twitter.com/tSBz25e6CJ

— Chris Armstrong (@DameYankee) March 14, 2018

Is that Johann Sebastian Bach?

Kidding.

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May the extraordinarily, ceaselessly curious mind of Stephen Hawking rest at last in the balm of peace.

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And my title, Time in all its tuneful turning?

It’s from Dylan Thomas, approximately. He wrote, in this masterpiece, Fern Hill:

And nothing I cared, at my sky blue trades, that time allows
In all his tuneful turning so few and such morning songs
Before the children green and golden
Follow him out of grace…

I want to suggest that Dylan Thomas is at least as great a thinker about time as Stephen Hawking, and Fern Hill is my proof text to that effect. I’ll explain why in part ii of this post.

[ by Charles Cameron — some characteristicc lacunae in journalisti praxis ]
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As you know, I used to work for Lapido Media, which in turn used to be a media-eductional outlet that emphasized the major role of religion(s) in world affairs, so often overlooked by typically skeptical, secular journos.

Get religion is a fine site with a similar purpose, and today it has a fine article titled With Russia all over U.S. news map right now, how fares its huge Orthodox Church? For instance:

In addition to politics, there’s a historic religious turnabout in Russia that stateside reporters could well develop through interviews with the experts. The dominant Orthodox Church, which managed to survive Communist terror and regained freedom, has latterly emerged as a strategic prop for Putin’s Kremlin.

If that election day peg doesn’t work for your outlet, another signal event comes July 17. That’s the Orthodox feast day of the doomed final czar, Nicholas II, and his family, shot to death by Bolshevik revolutionaries in 1918 and canonized by the national church in 2000 as saints and “passion-bearers.”

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It’s not just journos who forget / don’t get religion — pols in the extreme north do it, too. How else explain this header from Iceland: Iceland male circumcision ban: MP behind plan ‘didn’t think it was necessary to consult’ Jewish and Muslim groups, amid growing anger. The subhead is (from my POV) idf anytbing even more mind-boggling:

‘I don’t see it as a religious matter,’ insists Silja Dögg Gunnarsdóttir

What does Silja Dögg Gunnarsdóttir imagine the origin of the practice was?

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What else do journos tend to miss?

Well, there’s female obits, for onr thing — although things may be improving in that regard. Here’s a New York Times’ obit, belated but in a good faith effort to catch and patch up: 1932-1963 Sylvia Plath –A postwar poet unafraid to confront her own despair. It begins:

She made sure to spare the children, leaving milk and bread for the two toddlers to find when they woke up. She stuffed the cracks of the doors and windows with cloths and tea towels. Then she turned on the gas.

And it quotes her poetry:

Dying
Is an art, like everything else.
I do it exceptionally well.
I do it so it feels like hell.

Okay, it’s International Women’s Day 2018.

Thank you, Anemona Hartocollis and the NYT editors. We mourn you, Mrs easily forgotten behind your husband Hughes.

[ by Charles Cameron — I’m not particularly a jazz buff — this is mostly about my mentor Trevor Huddleston, who was also Maasekela’s mentor ]
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Hugh Masekela, jazz trumpeter extraordinaire, is no longer with us. May he rest in peace.

I was happy to read the story of Masekela’s connection with the mentor we were both ignited by, Fr Trevor Huddleston CR, in this obit for Masekela in the Guardian:

Hugh was given his own instrument when he was 14. He was then a pupil at St Peter’s, a remarkable secondary school for black children that became a centre for opponents of apartheid before being closed by the authorities. The staff included Oliver Tambo, later leader of the ANC, and Trevor Huddleston, later Archbishop Huddleston, president of the British Anti-Apartheid Movement. The young Masekela was always in trouble. “I was one of the worst delinquents”, he once told me, “always fighting with the teachers or going into town stealing.” He was sent to see Huddleston because “you’d be sent to him when everything else had failed”.

Masekela had wanted a trumpet, he said, after seeing the 1950 film Young Man With a Horn, and recalled that he told the priest: “If I can get a trumpet I won’t bother anyone one any more.” Huddleston managed to raise £15 (“a lot of money in those days”) to buy the instrument, found a black Salvation Army trumpeter to teach Masekela, “and then he sat outside the school making hideous noises”. Other pupils naturally wanted instruments as well, and the Huddleston Jazz Band was born. They wore black trousers and grey silk shirts, and played American rather than African music. Along with Masekela, the band featured the trombonist Jonas Gwangwa, who would also become a star.

Huddleston continued to help Masekela even after the priest had left the school and South Africa. In 1956, when he was in the US publicising his book Naught for Your Comfort, he told Masekela’s story to a journalist, who suggested that it might interest Louis Armstrong, the best known trumpeter of the day. Armstrong was fascinated and handed Huddleston one of his horns to give to Masekela. “I sent it straight to South Africa, and I have a wonderful picture of Hugh jumping for joy,” said Huddleston.

It is good to see Fr Trevor so honored.

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I talked about Fr Trevor, Masekela, the Huddleston Jazz Band, and Satchmo‘s trumpet in Between the warrior and the monk (ii): Fr Trevor Huddleston, and while the photos there may be of interest —
especially the one where Satchmo is presenting Fr Trevor with the trumpet for Masekela — the video of Maasekela’s first record, Ndenzeni Na with the Huddleston Jazz Band has expired.

Happily, there’s another copy on Youtube for us to hear:

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Maselela goes to meet old and beloved friends, Trevor Huddleston among them.