zenpundit.com

[ by Charles Cameron — featuring a comparison between Osama bin Laden and Adam Schiff ]
.

From my private collection, now in storage, an image of counter-terrorist hatred:

and a second image:

‘Nothing Less Than a Civil War’: These White Voters on the Far Right See Doom Without Trump

forming together with the first what I call a DoubleTake, in this case featuring a parallelism that’s suggestive.

What do you think?

[ by Charles Cameron — avoiding a tough piece of necessary writing by dealing with something simpler that conveniently fell into my hand ]
.

Why do I bother?

Recall that the more information you get, the more disproportionately higher the ratio of noise to signal. Say, a little bit of information, 50% noise; a lot, 99.9% noise.

Likewise, in any field, the higher the number of academic publications the higher the ratio of garbage.

— Nassim Nicholas Taleb (@nntaleb) December 28, 2019

Well, you know Nassim Nicholas Taleb, he gave us the concept of black swans, very bright guy because he questions, questions, and the answers he gets from reality don’t always match with the expectations routinely offered in answer to the same questions.

**

Well, Taleb‘s tweet cropped up in my feed within about a minute of Greg McMurry quoting the Oratorian priest Fr David Abernathy‘s tweeting a quotation from St Charbel, which seemed to convey a very similar notion, only expressed in terms of spiritual rather than secular ratios between loss and gain:

Their buildings rise, their morality sinks. Their worldly goods increase, their values diminish. Their speeches multiply, their prayers grow scarce…. An edifice based on man may well rise, but it ends up crushing him. St. Charbel pic.twitter.com/5iZChni2ia

— FrDavid AbernethyCO (@pghoratory) December 28, 2019

**

I bother because seeing parallelisms and oppositions and taking note of them is one of the prime “moves” in creativity, and I want to be as primed to recognize such parallelisms, particularly when they cross disciplinary boundaries, as readily as possible.

Bonus point because both St Charbel and Nassim Nicholas Taleb are of Lebanese origin.

[ by Charles Cameron — a DoubleQuote that suggested itself to me today, posted here for your contemplative enjoyment ]
.

Stage one was provided by my opening screen, which contained three or four questions against a background of countryside and waterfalls. The question which caught my eye was this one:

I’ve isolated it from a screen grab and placed it in the upper panel of my DoubleQuotes board, leaving the lower panel open for possible answers: Question and Answer, like Call and Response, would seem to be elementary forms of DoubleQuote play, just as DoubleQuotes are the elementary forms of HipBone Game moves, and HipBone Games elementary essays in rendering Hermann Hesse‘s fictional Glass Bead Game playable.

**

I then used Google to find the correct answer to our question, and placed it in the lower panel:

That’s my play.

**

And why do I trouble you with such a trifle?

Because asking a logophile what the word logophile means is an ouroboros — a serpent that bites its own tail — another of the elementary forms of the HipBone Games:

[ by Charles Cameron — Christmas greetings, classical and jazz versions ]
.

If you’ve seen this picture of the interior of Notre Dame in Paris after the blaze..

you might think of it as the Good Friday version of the great cathedral, central to France’s spiritual and national life, devastated by the fire that swept through the 800-year old structure in the heart of Paris in April this year.

Today is Christmas day, however, so here’s a joyous Christmas version — from last year’s Christmas Mass, a great organ peal leads into the carol Adeste Fideles, here sung in Latin, but known in English as O Come, All Ye Faithful:

Here’s wishing you a Merry (and if you don’t mind such things, a blessed) Christmas and Happy New Year!

**

And for those of you who prefer jazz to the classics, here’s a taste of the 50th anniversary celebration of the Church of St John Coltrane, held in Grace Cathedral, San Francisco this July:

Merry Christmas, Happy Hanukah, happy holidays of your choosing!

[ by Charles Cameron — the holidays are rough on those who are depressed, psychologically, and physically on women abused by men ]
.

It’s striking how the great celebrations of joy — here, and in India — are accompanied by some of the most heinous and grievous acts of violence against women, and depression accentuated by rejoicing:

Christmas is the celebration of the birth of innocence, in the form of the Christ child, into a corrupt world, and contains within it the seed of his crucifixion; Holi celebrates the young prince Prahlad, who worshiped God while his father, thinking himself Lord of the Universe, could not stand his son’s unwillingness to worship him and put him to the fire..

Two martyrs, therefore — and we rejoice in their faithfulness even unto death.

**

Sources:

Guardian, Christmas offers no respite from domestic abuse

Paper, How Holi Became the Festival of Assault in India</li>

**

Consider this story of Claire, a pseudonym, a real person, a woman:

Claire and her eight-year-old daughter are two of the more than 6,000 women and children being supported by domestic violence charity Refuge this Christmas. It will be the second Christmas they spend in a refuge while they wait for permanent accommodation.

When they fled to a women’s refuge 18 months ago, Claire left a note for the husband who’d abused her for 23 years: “I’m really, really sorry, please don’t be angry with me. I just can’t take any more of the control and abuse. We will be ok, we’re in a safe place – please don’t try and find me.”

Or this, from India, describing Holi festival, which is celebrated with the throwing of colored powders — and as we shall see, drinking %i(bhang), a cannabis drink properly associated with the %i(sadhus) or ascetics who worship Shiva:

A popular way of perpetuating assault is through drugging victims, often with %i(bhang), a milky cannabis infused concoction that’s widely circulated during the festival as a ‘party drink.’ The taste of the drink is so similar to other softer beverages — like %i(thandai) (a spicy milk-based cold drink) — that they’re often interchangeable. Victims unaware of this are often offered %i(bhang) and told it’s something else, or their drinks are laced with cannabis or other substances to make them more vulnerable to assault.

It’s a well-known problem that’s been discussed over the years, with local advertisements, publications and YouTube channels addressing its causes and effects with PSAs and think pieces. In many cases, stories of harassment have also sparked wide outrage on social media and led to protests. But who’s listening? The outcries are hardly taken seriously because in the end, it’ll ruin the ‘spirit of the holiday.’ The pain and violent assault of women is diminished and disguised in the spirit of the season and a range of bright colors.

**

As, in personal psychology, many people will cover depression with a facade of cheerfulness, so it appears that in social psychology, group celebrations may be used as covers for acts of frustrated or rage-filled violence, notably by men and against women.