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[ by Charles Cameron — with enough joy here for all lovers of classical music, herpetology and the national pastime — but I’m stunned by one most curious herpetology-Bach crossover in particular — and more ]
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Here’s a fine DoubleQuote:

I gave you the snake first, in about as amusing a context as I could find: Now here’s the serpentine windings of a Bach melody, as tracked by musical-graphics maestro Stephen Malinowski::

The music is Bach’s Cantata 140 (Wachet auf, ruft uns die Stimme), performed by members of the Netherlands Bach Society (s part of their All of Bach project.

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I think of the vaulted arches of Hermann Hesse’shundred gated cathedral of mind as places where science / technology and the arts / humanities map closely to one another — my locus classicus being the analogy between van Gogh‘s night sky and von Karman‘s vortex street, with which by now you are likely all familiar..

Far more unexpected, yet incredibly rich, it seems to me, is this close correspondence between music and snake. Does this suggest any further explorations to anyone? Ali Minai, anything this suggests for AI? Anyone?

Ada Lovelace‘s vision of the applicability of the Jacquard loom’s punched cards to Charles Babbage‘s engine is another instance, at the apex of an arch, I think — and it’s interesting to note that Lady Lovelace speculated that Babbage‘s machine

might act upon other things besides number… the Engine might compose elaborate and scientific pieces of music of any degree of complexity or extent

Howzzat? as we cry out in cricket.
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[ by Charles Cameron — on the half-hidden motivation that gives glee to an act of outright butchery ]
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My source:

There’s a lot that is, as the title suggests, gruesome here, both in the telling, and in the deeds and conversations that are told.

One comment stood out for me, however, as a student of religions, and one whose studies indicate that religious drivers are to be taken more seriously in wars and other forms of violence than our cynical, skeptical, secular world is prone to believe. Here it is:

At the end of the conversation, Mutreb asks whether the “animal to be sacrificed” has arrived. At 1:14 p.m., an unidentified member of the hit squad says “[he] is here.”

I don’t want to be needlessly literalistic about the point I’m making, because I don’t mean it to be taken literally, and couldn’t quite explain how to take it — except seriously. But here it is:

human > animal > sacrifice — this is a very potent & archetypal set of transforms

Seeing humans — Jews, for instance — as animals make it much easier to kill them en masse — as in the Shoah, for example. That part of the psychology of Khashoggi‘s killers is easily understood in the wake of the Nazi atrocities, the Khmer killings, the Rwandan massacre — and genocides in general.

What is perhapos harder for us to come to grips with is the power of the third element — sacrifice.

Sacrifice — the word means making sacred — invokes what Paul Tillich calls ultimate concern, which corresponds to the notion of existential threat with an added dimension..

It gives participants the sense they are not only facing a life and death situation, but one involving the better angels vs the deepest depths of despair.

People who are moved at this level tend to move decisively on those impulses.

That’s — more or less — what I meant to suggest.

[ by Charles Cameron — you know I’m fascinated by parallelisms and analogies — here are some I’ve noticed recently — enough for three fine posts, and you get three in one ! ]
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Parallelisms of interest that have surfaced in my reading recently include:

between Trump speeches and the Crusius El Paso manifesto

between Trump’s and Hitler’s uses of language

between AQ’s Sami al-Uraydi and French revolutionary Saint-Just

between ISIS strategy and use of social media and western Neo-Nazi terrorism

between Christchurch and El Paso

between the Gildead of Margaret Atwood and the Family of Jeff Sharlet

between the Family of Jeff Sharlet and the Muslim Brotherhood

between 11 Sept 2001, NYT, and 11 Sept 1683, Vienna

oh, and on a different note altogether, there’s:

between the arts of architecture and cartooning

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El Paso Shooting Suspect’s Manifesto Echoes Trump’s Language:

At campaign rallies before last year’s midterm elections, President Trump repeatedly warned that America was under attack by immigrants heading for the border. “You look at what is marching up, that is an invasion!” he declared at one rally. “That is an invasion!”

Nine months later, a 21-year-old white man is accused of opening fire in a Walmart in El Paso, killing 20 people and injuring dozens more after writing a manifesto railing against immigration and announcing that “this attack is a response to the Hispanic invasion of Texas.”

Sources:

NY Times, El Paso Shooting Suspect’s Manifesto Echoes Trump’s Language<

Intercept, After El Paso, We Can No Longer Ignore Trump’s Role

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A professor of German history explains the true horror of Trump’s response to Charlottesville

We haven’t had a Reichstag blaze, nor a Kristallnacht — not even close!!! — still, if we consider rhetoric alone, there’s food for thought:

“You look at what is marching up, that is an invasion!” he declared at one rally. “That is an invasion!”

Nine months later, a 21-year-old white man is accused of opening fire in a Walmart in El Paso, killing 20 people and injuring dozens more after writing a manifesto railing against immigration and announcing that “this attack is a response to the Hispanic invasion of Texas.”

Source:

RawStory, A professor .. explains the true horror of Trump’s response to Charlottesville

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Here’s a nice one observed by jihad-scholar Cole Bunzel:

“Those who make revolution halfway only dig their own graves,” says AQ leader Sami al-Uraydi (of Hurras al-Din) in video message decrying idea of concessions in jihadi revolution. Does he know he’s quoting the French revolutionary Louis Antoine de Saint-Just? pic.twitter.com/sABdapOllp

— Cole Bunzel (@colebunzel) August 12, 2019

Looks good, though one wonders whether the parallelism comes from the translator’s memory-store rather than al-Uraydi‘s?

Wikipedia quotes St-Just thus:

Those who make revolutions by halves do nothing but dig their own tombs.

and gives the date as January 1793 and the source as Oeuvres Complètes de Saint-Just, vol. 1 (2 vols., Paris, 1908), p. 414.

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Here’s the Stratfor analysis:

Stratfor, What White Supremacism and Jihadism Have in Common
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Like jihadism, the various ideologies driving white supremacism are not going away any time soon, and comparing the two can provide valuable lessons for understanding the ongoing threat. [ more.. ]

I’ll have a separate post on whether white supremacists as well as jihadists should be classified as terrorists — a matter on which opinions are divided..

The other piece referenced in the DoubleQuote above:

Rantt, White Supremacist Terrorists Operate Like ISIS, Trump Shrugs

And here’s an impressive, alternative contrast by Tim Furnish:

Stream, White Terrorists vs. the Sultans of Slaughter

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There’s something akin to a waterfall of manifestos on the supremacist, arguably starting with Breivik, and thence to Christchurch and El Paso:

WaPo, Christchurch endures as extremist touchstone
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In the days after a gunman killed 51 people in March at two mosques in Christchurch, New Zealand, analysts warned the attack could become a rallying point for extremists.

It was a high-casualty attack, intended to be imitated by others, live-streamed on social media, accompanied by the release of a white supremacist manifesto decrying immigration and immigrants.

On Saturday, a similar manifesto appeared online, with similar grievances. The author opened by expressing “support” for “the Christchurch shooter.” Within minutes, a gunman opened fire at a shopping center in El Paso, killing 20..

The second quote in this above DoubleQuote says what it needs to say in the subtitle: “the more oxygen these manifestos get…”.

Onwards. Here’s a rather more disturbing aspect of the El Paso > Christchurch parallelism:

WaPo. Two mass killings a world apart share a common theme: ‘ecofascism’
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Before the slaughter of dozens of people in Christchurch, New Zealand, and El Paso this year, the accused gunmen took pains to explain their fury, including their hatred of immigrants. The statements that authorities think the men posted online share another obsession: overpopulation and environmental degradation.

The alleged Christchurch shooter, who is charged with targeting Muslims and killing 51 people in March, declared himself an “eco-fascist” and railed about immigrants’ birthrates. The statement linked to the El Paso shooter, who is charged with killing 22 people in a shopping area this month, bemoans water pollution, plastic waste and an American consumer culture that is “creating a massive burden for future generations.”

The two mass shootings appear to be extreme examples of ecofascism — what Hampshire College professor emerita Betsy Hartmann calls “the greening of hate.”

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On the existence of “so much similarities between the family and Muslim Brotherhood: praying groups“<:

OK dear friend I have done a full thread to that in Arabic. I’ll try to make it in English:

First major similarity is the refusal to be organised with official presence. The founder and up tell now calling it “Al-gama’a”… And they call each other “Brother”..

[ thread ]

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The Family: More Gilead than Godly:

In both Gilead and Virginia, men in inner circles have been anointed by God to lead. Conversely, those women chosen to be of service remain in the background where they respond to these godly guys’ commands with a heavenly “blessed be.”

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A stunner:

#September11 1683 was far more important than the same date in 2001.https://t.co/9iZ784EB6x

— The Occidental Jihadist (@Occidentaljihad) September 12, 2019

Here’s from the London Review of Books review of Lawrence Wright‘s The Looming Tower:

Wright offers the sense among the jihadis that America was the centre of Christianity, and that the Christian world had been winning the battle of faiths since the Islamic host began to be beaten back from the gates of Vienna on 11 September 1683.

I’d be interested if anyone has evidence connecting 2001 to 1683 in the mind of UBL —

— Timothy McVeigh, after all, timed the bombing of the Alfred P. Murrah Federal Building in Oklahoma City to coincide with the date set for the execution of Richard Snell, who had earlier plotted to blow up the same building, also the date of the final holocaust of the Branch Davidians in Waco two years earlier, the 220th anniversary of the Battle of Lexington and Concord — the “shot heard ’round the world” –and the start of the FBI’s siege of the Covenant, Sword and Arm of the Lord compound in 1985. Quite an impressive concatenation of anniversaries!

Anniversary dating, indeed, is not solely a white nationalist phenomenon. According to Hussain S. Zaidi‘s Black Friday: The True Story of the Bombay Bomb Blasts, the principal suspect in the 1993 bombings, Tiger Memon says:

Friday, 12 March, is the seventeenth day of Ramazan. It will be the day when the Holy Prophet fought the first battle of Junge-Badr against the heathens of Mecca and forced them to retreat. The auspicious date will help us achieve success.

Or as Anuraga Kashyap‘s film Black Friday has it:

Tiger‘s memory reaches back to 624 CE.

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And for a sunnier thought..

Here’s a parallelism between architecture and cartooning, courtesy of Bill Benzon:

Scaffolding in making a drawing. When the outline is inked-in, the scaffolding is erased.
Witch Hunt https://t.co/tywDweL3vs via @YouTube

— Bill Benzon (@bbenzon) August 18, 2019

[ By Charles Cameron — a sprinkling of intriguing pieces ]
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Wales:

That’s a comparison, by Chris Roberts — Brexit Party rally [left] vs Welsh independence rally [right].

A fine DoubleQuote in images, and rich food for thought.

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Scotland:

Advisers to the Scottish government recommended canceling protections enjoyed by wandering sand dunes in Aberdeenshire

Sand dunes as an endangered species? — again, food for thought!

Indeed:

Beautiful word, "psychscape" by @terriloewenthal noit to mentionj her photos at top of https://t.co/2Q1LRY9bMZ

— hipbonegamer (@hipbonegamer) September 11, 2019

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Wordage:

On the topic of words, these came up in a discussion on Twitter: fict, fact, fuct — the latter from Ali Minai, for a statement claimed to be factual by Trump — and fiction, faction, faketion — the latter from Cynthia, for a fiction Trump claims is true?

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Strategy:

“Even Frederick II of Prussia, who was in the enviable position of being strategic thinker, supreme decision maker and commander-in-chief in one, could not implement the Strategy of short, sharp wars that he himself thought most desirable.”

That’s from Beatrice Heuser, The Evolution of Strategy: Thinking War from Antiquity to the Present, via PR Beckman posts it..

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Now, how about a couple of ouroboroi?

I hope a school child did this one, not a too-clever adult..

And:

That’s from the film Mississippi Grind. The character cries, “It’s a sign, it’s a sign.”

I told you ouroboroi were significant signifiers.

[ by Charles Cameron — until we understand suffering as devotion, where are we? ]
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The running of the bulls in Pamplona, Spain, celebrates the martyrdom of San Fermin:

Ernest Hemingway on the San Fermin fiesta:

The fiesta was really started. It kept up day and night for seven days. The dancing kept up, the drinking kept up, the noise went on. The things that happened could only have happened during a fiesta. Everything became quite unreal finally and it seemed as though nothing could have any consequences. It seemed out of place to think of consequences during the fiesta. All during the fiesta you had the feeling even when it was quiet, that you had to shout any remark to make it heard. It was the same feeling about any action. It was a fiesta and it went on for seven days.

[ .. ]

The fiesta and its requisite state of constant drunkenness is a time of “unreal” events and chaos—a time in which our characters let go of any sober sense of right and wrong they might still possess.

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India: Watch men get TRAMPLED by herd of cows for Diwali:

Dozens of men in the central Indian village of Ujjain Taluk allowed themselves to be trampled by stampeding cows Friday as part of Govardhan Puja, the fourth day of Diwali.

Locals pray for their wishes to be granted by ‘Lord of Animals’ Lord Pashupatinath and in return perform the cow-trampling ritual as a mark of gratitude.

Despite the ritual having being performed for hundreds of years, allegedly not one man has been seriously injured as of yet.

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in the running of the bulls, the idea is to avoid being gored: in the running of the cows, the idea is to be trampled.

Religion.