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Holy Fire, California and Jerusalem

Monday, August 20th, 2018

[ by Charles Cameron — curiosity interest: high — actionable: negative ]
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California fires, wild and holy:

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As a California resident, I keep a weather eye open on the terrible fores that have been and are ravaging the state this season. Among them, the Holy Fire in the Cleveland National Forest has caught my attention by its name, which piques my theological curiosity.

Forrest Gordon Clark, 51, first name Forrest [“rr”], stands accused of fire-starting the 22,986-acre Holy Fire in the Cleveland National Forest.

Clark was arrested a day after the fire began and investigators said there is evidence suggesting he was the one who started it.

His cabin in the Holy Jim area was the only one of 14 standing after the fire burned through the community, the Orange County Register reported the day after he was taken into custody.

After conferring with Clark’s counsel, the judge made the decision to suspend the criminal proceedings until they assess whether the defendant is mentally competent to stand trial.

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In Jerusalem, meanwhile:

Orthodox tradition holds that the Holy Fire happens annually on the day preceding Orthodox Easter, in which a blue light emanates within Jesus Christ’s tomb (usually rising from the marble slab covering the stone bed believed by some to be where Jesus’ body was placed for burial) now in the Holy Sepulchre, which eventually forms a column containing a form of fire, from which candles are lit, which are then used to light the candles of the clergy and pilgrims in attendance. The fire is also said to spontaneously light other lamps and candles around the church. Pilgrims and clergy claim that the Holy Fire does not burn them.

By Benoit Soubeyran from Montpellier, France – Holy Fire in Jerusalem 2018-04-07, CC BY 2.0:

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But still, Holy Fire? Whence the “holy” in Orange County?

Apparently, there’s a Holy Jim Canyon Trail with a waterfall, but then, who is Holy Jim?

And it’s here that we meet one of those anthropological curiosities whereby the concept of the sacred unites the two ends of the spectrum. From Wallace Black Elk I learned that the Lakota word wakan, generally translated sacred, means something like the beware: high voltagee warnings you can see where high tension cables would be dangerous for the unaware, but powerfully useful for lighting whole cities..

Here’s the explanation for Holy JIm:

Nature was profaned here by the swear words flooding from the mouth of “Cussin’ Jim” Smith or “Holy Jim” as he was renamed by tightlaced government surveyors who mapped the canyon in the early 1900s.

Cussin’ Jim! Tightlaced Holy!

And Forrest Clark, too, was noted for his “outbursts” in court:

For the third time, the state of California tried to formally charge Forrest Gordon Clark with arson – Clark is suspected of setting the Holy Fire in Orange County – and for the third time, Clark’s erratic behavior caused a judge to stop the normal proceedings, ending with a suspension of the charges so Clark’s mental health and competency can be examined.

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In its own way, the Holy Fire in Jim’s canyon has as much place in the spectrum of sacredness as the Holy Fire in the Church of the Holy Sepulchre does, sliding in, so to speak, by the back door..

And mightn’t that also be an example of enantiodromia?

A chess tactic and its Trump/Putin similar

Saturday, July 14th, 2018

[ by Charles Cameron — companion to A soccer tactic and its parliamentary analog ]
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Trump and Putin are on their respective ways to a meet in Helsinki. This post offers a chess angle on the importance of symmetry as a technique Putin happily uses on Trump and others. Symmetry is already a keen interest of mine in the arts, where it is a prime key to beauty. In chess, too, and it would seem in diplomacy and strategy, symmetry matters.

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Here’s the game in which Bobby Fischer kills Robert Byrne in an astounding 21 moves:

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What’s of interest to us here is the symmetry at move 11, shown here in two diagrams:

where the blue lines annotate the symmetries in files a, b, c, d, g, and h

and here:

where the red center-line serves as a mirror for those symmetrical files, their positions highlighted in green.

And here’s the site’s comment on symmetry:

It’s quite often the case that in very symmetrical positions such as this one, things go about very slowly, it’s often a bit of a maneuvering game, not a lot of, let’s say, great tactics, or fireworks, things of course can change, but there’s a great amount of symmetry here..

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Well, chess is the game of strategy par eminence, isn’t it? Here’s a quote I just used in my metaphors collection:

Brian Williams: Putin does the most rudimentary things, like mirroring, which communications experts will tell you is a way to kind of endearing yourself to your guest.
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Clint Watts: [agreeing] Ingratiate and mirror.

President Trump openly says If you say to me that you like me, then I like you. He’s just opening the door for this. Putin has done this with other world leaders. .. You want to build rapport with President Bush, talk about religion and the Christian Orthodox church. you do these things to build and ingratiate and build a mirror relationship with the target.

I’m not saying there’s a direct parallel between the chess comment and the Brian Williams / Clint Watts conversation, which just scratches the surface of the communications stragegy of mirroring and similar techniques, and their relevance to the immadiate situation with Trump on his way to Helsinki to meet Putin

with only two translators in the room

— just that the emphasis on symmetry in the celebrated Fischer chess match gives us a clue to the possible importance of symmetry in crucial strategic situations in general — and thus to the coming week’s Trump / Putin situation.

For Jim Gant, On the Resurrection, 01

Monday, April 9th, 2018

[ by Charles Cameron –with breath, thinking this through ]
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It seems to me that there are two chewable questions in all seriousness:

Does God Exist?

To which it seems to me that the only answer would be something along the line of this:

A roaring silence, in other words, which somehow worked itself out like this in the mind of one Franz Liszt — and he must have been pretty shaken by the end of it..

For the record, it’s my sense that if St Gregory of Nyssa had had a taste for Liszt and access to YouTube, he might have said much the same.. One cannot predicate existence of God, but one can experience revelation, eh?

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Question #2 is the real shaker, though..

Did the Resurrection really happen?

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Getting religion, forgetting circumcision

Thursday, March 8th, 2018

[ by Charles Cameron — some characteristicc lacunae in journalisti praxis ]
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As you know, I used to work for Lapido Media, which in turn used to be a media-eductional outlet that emphasized the major role of religion(s) in world affairs, so often overlooked by typically skeptical, secular journos.

Get religion is a fine site with a similar purpose, and today it has a fine article titled With Russia all over U.S. news map right now, how fares its huge Orthodox Church? For instance:

In addition to politics, there’s a historic religious turnabout in Russia that stateside reporters could well develop through interviews with the experts. The dominant Orthodox Church, which managed to survive Communist terror and regained freedom, has latterly emerged as a strategic prop for Putin’s Kremlin.

If that election day peg doesn’t work for your outlet, another signal event comes July 17. That’s the Orthodox feast day of the doomed final czar, Nicholas II, and his family, shot to death by Bolshevik revolutionaries in 1918 and canonized by the national church in 2000 as saints and “passion-bearers.”

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It’s not just journos who forget / don’t get religion — pols in the extreme north do it, too. How else explain this header from Iceland: Iceland male circumcision ban: MP behind plan ‘didn’t think it was necessary to consult’ Jewish and Muslim groups, amid growing anger. The subhead is (from my POV) idf anytbing even more mind-boggling:

‘I don’t see it as a religious matter,’ insists Silja Dögg Gunnarsdóttir

What does Silja Dögg Gunnarsdóttir imagine the origin of the practice was?

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What else do journos tend to miss?

Well, there’s female obits, for onr thing — although things may be improving in that regard. Here’s a New York Times’ obit, belated but in a good faith effort to catch and patch up: 1932-1963 Sylvia Plath –A postwar poet unafraid to confront her own despair. It begins:

She made sure to spare the children, leaving milk and bread for the two toddlers to find when they woke up. She stuffed the cracks of the doors and windows with cloths and tea towels. Then she turned on the gas.

And it quotes her poetry:

Dying
Is an art, like everything else.
I do it exceptionally well.
I do it so it feels like hell.

Okay, it’s International Women’s Day 2018.

Thank you, Anemona Hartocollis and the NYT editors. We mourn you, Mrs easily forgotten behind your husband Hughes.

Year’s End Musings

Saturday, December 30th, 2017

[ by Charles Cameron — wry thoughts at the year’s turning ]
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The best of prophetic moments of the past twelve months according to Propheccy News Watch, and a glimpse of the Atlantic’s this and that..

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Prophecy News Watch:

Obvs. the right place to go for a go-to report on the year in prophetic signage, Prophecy News Watch gives us a detailed breakdown of the past year, noting:

Pieces of the eschatological puzzle continue to manifest daily. Even signs that are primarily Tribulation events are casting a shadow today. As I perused news stories of the year, I selected 15 items that tell us time is short. The King is coming soon. Don’t ever doubt that.

Zechariah 12.3 isn’t the most commonly quoted of end times verses, and it’s a bit obscure at first sight:

And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

Still, that’s PNW’s first and foremost of 15 notable signs of the times for the past year, and PNW signals it in context:

Jerusalem became a greater “burdensome stone” with Donald Trump’s acknowledgement that this is truly Israel’s capital and holy city. See Zechariah 12:3. Greater controversy will surround her in the year ahead.

It looks like Zechariah (who?) had a point. And whether Zechariah (yes!) was thinking of Trump’s declaration “it is time to officially recognize Jerusalem as the capital of Israel” on December 6th as the “that day” which PMW’s Zechariah quotation implies, or maybe December 21st when, as the Guardian put it, the UN “delivered a stinging rebuke to Donald Trump, voting by a huge majority to reject his unilateral recognition of Jerusalem as Israel’s capital” — well, that’s an open question — perhaps both..

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Here’s a Christian point of view. According to al-Jazeera in a piece entitled Palestinian Christian leaders denounce Trump’s decision:

The US move is offensive to “Christians and Muslims around the world who consider Jerusalem as an incubator of their most sacred, spiritual and national heritage”, Atallah Hanna, the archbishop of Jerusalem’s Greek Orthodox church, said in a statement on Saturday.

“We, Palestinians, Christians and Muslims reject the US recognition of Jerusalem as the capital of Israel,” he added.

“The US gave the occupation what it does not deserve.”

Pastor Hagee sees it differently, attributing “biblical timing of absolute precision” not just to the President’s December 6th proclamation, but to the actual movement of the embassy, which should occur in the next couple of days, or miss the once-in-fifty-years nark:

He [Hagee] also talked with the president about the significance of moving the embassy in this “Jubilee Year.”

“…I told him that God measures everything in modules of 50 years,” Hagee explained to CBN News. “And I said this is a principle that’s carried out in Leviticus, the 25th chapter.”

“I said, ‘If you look at 1917, it was a Jubilee Year, and the Balfour Amendment came, and then in 50 years, it was 1967, and Jerusalem was reconnected to Israel,'” he continued.

“‘And you add 50 to 1967, and you’re in 2017.’ I said, ‘This is the year to move the embassy and make that declaration because it is a biblical timing of absolute precision,'” Hagee said. “Thank God, he’s going to do exactly that.”

If 2017 is tthe Jubilee Year, we have two Jubilee Days remaining to us for moving the embassy, today included!

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Ah, yes — the Atlantic!

The Atlantic has also been recapping past events and articles at year’s end. It struck me as wryly amusing that they made The Case for Humility in 1918, just before the end of WW I — with some surprisingly prescient commentary:

Before our educational system can furnish us the help that it should, the Humanist must learn … to abandon his faith in the mechanical and quantitative methods which belong to science, and to set about the task of reinstating the past in the present.

And again:

Examine the record of the nineteenth century, of the epoch which closed three years ago, and you will find that it is a record of increasing absent-mindedness on the part of men and nations who imagined that they were doing one thing but who were actually engaged in doing something else. They imagined that they were making the future secure by their feverish activity; they imagined that they had only to devote themselves to science and to industry in order to be happy. But, as a matter of fact, the whole tendency of their activity was to make the future insecure; and their blind faith in science and industry is being repaid by the unspeakable misery of war.

The Atlantic then brought us up to speed in 2014 with The Case for Corruption: Why Washington needs more honest graft:

Once upon a time, the budget process was reasonably regular. In fact, it was conducted under what was called regular order. The budget-committee chairmen would do some horse trading to build a consensus within each chamber, the House and Senate would then pass those budgets without too much ado, and the two chambers would work out their differences in a conference committee. Then the appropriations committees would do more or less the same thing, making sure to spread around enough pork-barrel goodies to get their friends paid off and the budget passed. The president and the congressional leaders would be involved throughout the process, every now and then calling a budget summit, but most of the real work would go on behind the scenes.

In the past few years, by contrast, regular order has been replaced by regular chaos. Public ultimatums supplanted private negotiations, games of chicken replaced mutual back-scratching, and bumptious Republican House members took to dictating terms to their putative leadership. Last fall, after one tantrum too many, Congress seemed exhausted. As part of a deal to reopen the government, it returned the task of setting the next fiscal year’s budget to the budget and appropriations committees, sending them off to a smoke-free smoke-filled room to cut a deal.

Sigh — one can’t help smiling at that phrase, “a smoke-free smoke-filled room” — beautifully, concisely, evocatively boustrophedonic!

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Boustrophedon — to and fro, as the ox ploughs — oh joy!

Happy New Year to all!


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