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The chyron blizzard continues, 17

Wednesday, March 6th, 2019

[ by Charles Cameron — Netanyahu parallel’s Trump on witch-hunt defense and many other things ]
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All In, Chris Hayes:

Michael Cohen clip:

There’s just so many dots that all seem to lead to the same direction

Elijah Cummings

When we’re dancing wth the angels, the question will be asked, in 2019 what did we do to make sure we kept our democracy intact.

Chris Hayes to Ro Khanna:

What is your response when they try to sort of gaslight us all that way?

Ro Khanna:

You don’t have to believe a word Cohen says, he has smoking gun evidence

The barrage of lies is so constant, creates a kind of noise, a sort of noise, it sort of can hollowv out peoples memories ..

Michelle Goldberg:

..The epistemological terrorism that the Trump administration practices on us every day to keep us in this state of kind of derangement and feeling slightly off-center and not being able to get your bearings in this moment..

Michael Steele:

Even hustlers have strategy.Even hustlers have strategy [ .. ]

Again, if you wantto deconstruct the administrative state, it starts with deconstruct the way you think and the way that you perceive reality [ .. ]

You throw a little more miasma in the miasma, and you’re ready to go [ .. ]

You don’t want to be the Democrat out there swinging from that limb, to have it sawed off, not by Republicans but by other Democrats

Michelle:

You might go out on a limb to say, Let’s indict him for being a Russian asset, but you’re not going out on a limb to say he was part of a criminal conspiracy involving campaign finance reform and that he probably wouldn’t have been elected President absent this crime

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Returning you to your usual programming:

Israeli PM Bibi Netanyahu is about to be indicted for fraud and bribery — a man whose father was the great historian Benzion Netanyahu, author of the monumental Origins of the Inquisition in Fifteenth Century Spain, while his elder brother was the IDF officer who commanded the Sayeret Matkal commandos in the 1976 Entebbe raid, and its only casualty.

Impeachment discussion:

Dan Froomkin:


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I’m really disappointed in the coverage of the tpic of impeachment in the mainstream media. They tend to cover it as a sort of horse race, as a political story about optics

A few other random items:

Ari Melber to Hardball:

You’ve got the baton

Unsure, but good:

You don’t punish rich people. They just go on longer vacations and buy Picassos.

Metastatic zing

AM Joy:

Gabriel Sherman:

The problem is, the Republican party has been taken over by this cult of personality of a reality TV show.

Joy:

It’s incredible and extraordinary this is not like hair on fire, the top story all day every day everywhere.

Language! Shocking!

Alexi McCammond:

You can say a lot without saying a lot of words

Virginia Heffernan:

They’re intoxicated by the idea of his presence, they’re intoxicated by the possibioity that you’re doing something larger than yourself, that you might change the world if you hang out with Trump.

I think Michael Cohen supplied us, if nothing else, a way out of that kind of slavery to Trump’s vision.

Most of us who haven’t gotten close to him think, I wouldn’t touch him with a ten-foot pole. He looks line, Michael Bloomberg said, he looks like a con man when he’s just on the dais, but then there’s people who get nearer him and suddenly turn into smithers..

Backing up this quasi-cultic analysis, here’s a quick quote from “I’m Sorry for the Tweet That I Sent”: Inside the Bonkers Michael Cohen-Matt Gaetz Apology

Sam Nunberg, a former Trump campaign aide, relayed to me a piece of advice that Roger Stone offered him when he entered Trump’s circle. “Roger warned me, ‘you need to be careful. I’ve seen it many times. When people start hanging around Trump, they start thinking they are Trump,’” he recalled. “You start thinking you can do the things he does — try to intimidate people, do outlandish things against them — and you won’t face consequences. He might not face consequences, but you’re going to. Everyone could become a kamikaze for him. Just look at Michael [Cohen].

Kamikaze reference too, btw>

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Okay, one chyron from Rachek Maddow:

and a quote from Trump’s CPAC speech, indeed maybe the heart of his Presidency:

You know, I don’t know, maybe you know. You know, I’m totally off script, right … You know, I’m totally off script right now. And this is how I got elected, by being off script. True. And if we don’t go off script, our country is in big trouble, folks. ’Cause we have to get it back.

DoubleTweeting moolah

Thursday, March 8th, 2018

[ by Charles Cameron — somewhere between Lietaer, Bitcoin and a leisure-driven future ]
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Please note, I am not using moolah in the sense in which Arthur Conan Doyle used it in A Desert Drama:

The squat lieutenant, the moolah, and about a dozen Dervishes surrounded the prisoners.

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There’s a quality of surprise to the two tweeted stories that follow, which highlights our usual acceptance of the idea that money is value. Consider:

And then, from a different angle:

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Conan Doyle again:

But I am ordered to gather you together, for the moolah is coming to convert you all.

Kneeling for the Anthem to protest lynchings

Friday, February 9th, 2018

[ by Charles Cameron — with a tip if the hat to John Gary Messer ]
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We’re all aware of the widely publicized NFL “kneeling” protests against black deaths at the hands of police and other matters, which President Trump felt did injury to the National Anthem and all that it stands for — in the upper panel below, members of the San Francisco 49ers kneel during the National Anthem, 2017 —

Beyond the photo itself and its title, White Baseball Players Kneel in the 50’s to protest Black Lynching, the article from which this photo was taken doesn’t have much to say:

Archival photos reveal several white baseball players kneeling during the national anthem in protest of the lynching of innocent negroes and Jim Crow laws. The practice was quickly ended when the players realized that most of their fans were either KKK members or sympathizers.

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Somone tying today’s protests back to their historical antecedent would shed an interesting light on thr current controversy, giving today’s protesters a definitive “moral high ground” precedent.. Meat for a fascinating thesis?

Something to chew on.

Retweets as quantifiers of interest, but so what?

Tuesday, July 4th, 2017

[ by Charles Cameron — mostly skeptical of quantification of human affects ]
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TwShiloh retweeted these two NJ Homeland Security tweets (DoubleTweet in the Wild!) with a comment:

Two products released at the same time. Note the retweet/like rates. ?That’s what confirmation bias looks like on Twitter.

I’m just now sure what I should deduce from the fact that Anarchy gets so many more RTs than White Supremacy.

and:

Are we more inclined to favor attacks on the left (anarchists) than on the right (supremacists) — does left violence just seem more noteworthy — do more people from one side of the divide follow New Jersey Homeland Security, maybe — or is it all just a little to anecdotal and indeterminate to form any conclusions?

H/t JM Berger.

A counterpoint in buildings, statues, ideas

Monday, June 26th, 2017

[ by Charles Cameron — Dylann Roof’s trial, the New Yorker, and the scorable music of opposing voices ]
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On the way to taking us Inside the Trial of Dylann Roof, Jelani Cobb makes an observation that interests me, describing the architectural features surrounding the trial asa point-counter-point in ideas:

Mother Emanuel, as the church is known, traces its roots to 1816. It was a center of clandestine anti-slavery activity and, in 1822, when city officials discovered that congregants were planning a slave revolt, they burned the church to the ground. The current building was erected in 1891, on Calhoun Street, named for Vice-President John C. Calhoun, the intellectual progenitor of secession. The Calhoun monument, a column eighty feet high, topped by a statue of the statesman, is half a block away. The monument and the church, which came to play a central role in the Southern civil-rights movement, stand like a statement and its rebuttal.

Counterpooint — the musical technique whereby two or more melodies are juxtaposed, now clashing, now harmonizing, but with their melodic integrity uncompromised — is a technique which I believe has application beyond music, in verbal thought.

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Different voices, offering different opinions and perspectives — now clashing, now harmonizing, but with their conceptual integrity uncompromised — are precisely what we find at the heart of all debate, from town hall meetings and parliamentary procedues to maritalspats and the conversations of genius — the letters of Max Born and Albert Einstein come to mind, as does the film My Dinner with Andre.

My gambit, borrowing from the brilliant game that lies at the heart of Hermann Hesse‘s novel The Glass Bead Game, is to suggest that we take Johann Sebastian Bach‘s use of melodic counterpoint and adapt it to its conceptual equivalent — thus opening the way to (a) thinking many contrasting thoughts as a single conceptual music, and (b) developing fresh means to score such a polyphony — or multitude of voices.

Essentially, the ability to think in counterpoint is the ability to hold in mind another voice beside one’s own — the capacity, if you will, to listen as well as to think. Seen thus, it is the basic skill necessary for us to make progress away from the terrible divisiveness of our times, and into a more convivial and ecumenical future.

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I watched my son come into this world and I watched my son leave this world.

This sentence, uttered by the other of one of Roof’s victims, gains power from its closely observed parallelism between birth and death, womb and tomb.

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Forgiveness as a consequence iof counterpoint:

The Civil War began in Charleston. The Ordinance of Secession was signed in Institute Hall, on Meeting Street, in December, 1860; the first shots were fired at Fort Sumter, in the harbor, a few months later. The reaction of many Charlestonians to the extraordinary moment, at a bond hearing the day after Roof’s arrest, when, one by one, family members stood and forgave him, was an outgrowth of the city’s relationship to that past. Forgiveness was not just an example of how to metabolize hatred directed at you, or just a demonstration of Christian faith, though it was both of those things. It stood for a broader redemption, an exoneration from history itself.

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A counterpoint in statuary:

Herb Frazier, a black journalist who grew up in the city and has attended Emanuel since childhood, told me that black Charlestonians have always hated the Calhoun monument. “He looks down with this scowl on his face,” he said. Then, in 1999, Charleston’s Holocaust Memorial was erected just fifty feet from the base of Calhoun’s column. That proximity suggests either a wishful denial of Calhoun’s legacy or a level of irony not typically found among municipal planners.

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A counterpoint of races and ethical stances:

Those moral calculations, as with everything else associated with the case, were refracted through the lens of race. In a statewide poll, two-thirds of African-Americans favored sentencing Roof to life in prison, while sixty-four per cent of whites believed that the death penalty was warranted. That result mirrored the general division between blacks and whites on the issue of capital punishment, which is driven, at least in part, by the fact that it has disproportionately been used against black defendants.

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A counterpoint in colors and sentences:

For David Bruck, Roof’s case represented another chance to address the unjust imposition of the death penalty. At certain moments in the trial, though, his belief that he could diminish a racist practice by saving the life of a white supremacist appeared idealistic to a fault. During his cross-examination of Joseph Hamski, the F.B.I.’s lead investigator in the case, Bruck asked, “What became of Denmark Vesey?” Vesey, a slave who had bought his freedom and become a carpenter, was the lead plotter of the 1822 revolt at the church. “He was hung,” Hamski replied. Bruck was suggesting that the death penalty is irrevocably tainted by racism, but he had seemed to equate Vesey, a man who was prepared to kill for the cause of black freedom, with Roof, a man who had killed because he thought that blacks were too free. The families murmured uneasily at the comparison.

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Black and white, crime and punishment, death penalty and life sentence, good and evil, forgiveness and justice, even Union and Confederacy — these binaries rise in counterpoint in the trial and sentencing of Dylann Roof.. offering us a mappable display of cognitions past and present, normative and extreme.


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