zenpundit.com

[ by Charles Cameron — a follow up to my previous post — and it’s not religion that’s the alternate reality this time, but games ]
.

.

I just posted a long and potentially contentious post about what I called a person / position paradox: that of the member of the US House Committee on Science, Space and Technology and chairman of the US House Science Subcommittee on Investigations and Oversight, Rep. Paul Broun MD (R-GA), who said recently:

that stuff I was taught about evolution and embryology and the Big Bang Theory, all that is lies straight from the pit of Hell…

And he meant it.

**

Well, while I was writing that post, this little gem (above) crossed my bows (ht Paxsims) — so perhaps you’ll permit me to poke a little fun at a member of the other US political party.

It seems that Colleen Lachowicz, Democratic candidate for the Maine State Semnate, is also Santiaga, Orc Assassination Rogue in the game-world, World of Warcraft.

Questions arising:

Does that make her more representative or less?
what about the fact that she plays at level 68?
is that a representative level to play at?
and an Orc Assassination Rogue? really?
or is she just a candidate who happens to be a gamer?

The image above comes from the Maine GOP, btw.

**

To look at this minor contretemps from another angle: how far are we from religion, here in the land of Orcs?

The great literary critic Northrop Frye in his Anatomy of Criticism writes of:

great art using popular forms, as Shakespeare does in his last period, or as the Bible does when it ends with a fairy tale about a damsel in distress, a hero killing dragons, a wicked witch, and a wonderful city glittering with jewels.

Frye is not knocking Revelation here, though one might at first think he is: he’s assigning it to a literary genre, as one might assign the Psalms to poetry, Kings and Chronicles to history, or the Gospels and Acts of the Apostles to biography. The Epistles, after all, are already classified as epistolary works. And — give the man a break — he’s also placing it in the same realm of great art as Shakespeare.

How far, then, do you suppose CS Lewis‘ Narnia — or Tolkien‘s Middle Earth, with its Elven folk Firstborn of the Children of Ilúvatar — might be from the World where Colleen is an Orc?

**

How much room can we concede to imagination in our “real world”?

And Dante‘s voyage took him through the three realms of Inferno, Purgatorio and Paradiso, didn’t it, and according to the Apostles Creed, Christ’s Harrowing of Hell took place between his death and resurrection.

So my next question would be:

When will we build and play the games of Paradise?

[ by Charles Cameron — ye olde war of science vs religion embodied in Rep. Paul Broun, with sundry comparisons to human rights, UN, dominionism, JFK, creeping shariah etc ]
.

.

Lest we forget, Muammar Gaddafi‘s Libya, in the person of Ms. Najat Al-Hajjaji (above, left), was elected to preside over the United Nations Commission on Human Rights in 2003:

The Commission on Human Rights — meeting this morning under a new procedure two months in advance of its annual six-week session — elected Najat Al-Hajjaji of the Libyan Arab Jamahiriya as Chairperson for 2003, along with three Vice-Chairpersons and a Rapporteur.

And as recently as May 2010, still under Col. Gaddafi’s rule, Libya was elected a member of the UN Human Rights Council, and only suspended in February 2011.

Might we call this an instance of a Person / Position Paradox?

**

You know I like what I term “forms” as analytic tools — this would be another one to keep an eye out for, a particularly intriguing sub-type of the self-referential paradoxes I discussed in an earlier post.

It isn’t, of course, an analytical breakthrough for me to recognize the paradox inherent in a brutal dictatorship gaining the chair of the international Human Rights Commission at this late date: the United States protested Libya’s nomination at the time, which is why there had to be a secret ballot in the first place.

Let’s look at some of the accompanying language. Here’s Ms. Al-Hajjaji herself:

In an address following the ballot, Ms. Al-Hajjaji said among other things that the Commission must send a message that it would deal with human rights in all countries, and not just some of them; that it would take into account in its activities the world’s many different religious, cultural and historical backgrounds; and that among its tasks was to affirm the universality, indivisibility, and complementarity of human rights

Who could complain about that? And here’s the UN High Commissioner, praising the system that got her elected for its wisdom:

High Commissioner for Human Rights Sergio Vieira de Mello, also speaking briefly, reviewed his recent mission to the Democratic Republic of the Congo and to Angola, lauded the Commission’s new procedure for early election of a Bureau, and said it was important for the Commission to demonstrate that it could manage with wisdom, speed and restraint its procedural business so as to create the best possible spirit and conditions for addressing and resolving the many substantive issues on its agenda.

The lesson I learn here?

Paradoxes of this kind lead to a divergence of words from truths — in line with de la Rochefoucauld‘s maxim:

Hypocrisy is the homage vice pays to virtue.

**

Now comes the potentially contentious part.

Rep. Paul Broun MD (R-GA) (top, right), member of the US House Committee on Science, Space and Technology and chairman of the US House Science Subcommittee on Investigations and Oversight, told the Liberty Baptist Church of Hartwell, Georgia’s Sportsman’s Banquet last month:

God’s word is true. I’ve come to understand that. All that stuff I was taught about evolution and embryology and the Big Bang Theory, all that is lies straight from the pit of Hell. And it’s lies to try to keep me and all the folks who were taught that from understanding that they need a savior. You see, there are a lot of scientific data that I’ve found out as a scientist that actually show that this is really a young Earth. I don’t believe that the Earth’s but about 9,000 years old. I believe it was created in six days as we know them. That’s what the Bible says.

As a student of religions, I don’t find that statement particularly surprising: while the original 1611 edition of the King James Version of the Bible doesn’t include Archbishop Ussher‘s dating of the creation to 4004 BC, many versions of the KJV since 1701 have done so, the wildly popular “dispensationalist” Scofield Reference Bible, first published in 1909, does so… and Broun is being somewhat generous in allowing for the passage of 9,000 years since creation, where others might see the earth as entering the seventh (Sabbath) day (or millennium) about now…

As a religious belief, then, this is one of many attempts to fit chronology to scripture. I recall from my days studying the religious impact of millennial rollover (“Y2K”) concerns that one Rabbi Pinchas Winston claimed the year 2,000 (5760 in the Jewish calendar) would be a year of purification:

The secret regarding this is that, at the end of the year 5760 from creation, the verse, ‘I [God] will remove the impure spirit from the land’ (Zechariah 13.2) will be fulfilled.

For my source and further millennial date issues in Islam, Hinduism etc, see my chapter, Y2KO to Y2OK in Cathy Gutierrez and Hillel Schwartz, eds., The End that Does: Art, Science and Millennial Accomplishment, Equinox, 2006.

Politics, though — and the politics of science and science funding at that? Here’s more of Rep. Broun’s talk, explaining how Broun’s theology affects his politics:

And what I’ve come to learn is that it’s the manufacturer’s handbook, is what I call it. It teaches us how to run our lives individually, how to run our families, how to run our churches. But it teaches us how to run all of public policy and everything in society. And that’s the reason as your congressman I hold the Holy Bible as being the major directions to me of how I vote in Washington, D.C., and I’ll continue to do that.

**

I’m afraid this reminds me all too clearly of RJ Rushdoony‘s Institutes of Biblical Law, which opens with the following words:

When Wyclif wrote of his English Bible that “This Bible is for the government of the people, by the people, and for the people,” his statement attracted no attention insofar as his emphasis on the centrality of Biblical law was concerned. That law should be God’s law was held by all…

Those are the opening words of Rushdoony’s Introduction to his magnum opus. And I know, I know, I’m cherry-picking from its 850-page first volume, but on p. 251 he writes:

The law here is humane and also unsentimental. It recognizes that some people are by nature slaves and will always be so. It both requires that they be dealt with in a godly manner and also that the slave recognize his position and accept it with grace.

Is this all just another version of “creeping” theocracy?

Compare John Hubbard, Arkansas State Rep, whose book Letters to the Editor: Confessions of a Frustrated Conservative (not on Amazon) apparently includes this choice morsel:

… the institution of slavery that the black race has long believed to be an abomination upon its people may actually have been a blessing in disguise …

**

Some possible parallels that may be worth pondering, coming at similar issues from a diversity of angles — hopefully with enough different implications to generate some questioning of easy assumptions:

Can a Catholic be POTUS (JFK, eg) without serving the every whim of a foreign Head of State? Can a Mormon be POTUS without serving the wishes of a living prophet, seer and revelator? Can a person who aspires to the highest post in a “government of the people, by the people, for the people” be relied upon if he says things like this?

There are 47 percent of the people who will vote for the president no matter what. All right, there are 47 percent who are with him, who are dependent upon government, who believe that they are victims, who believe that government has a responsibility to care for them, who believe that they are entitled to health care, to food, to housing, to you name it. … And so my job is not to worry about those people — I’ll never convince them that they should take personal responsibility and care for their lives.

And what if he then admits he was in error?

In this case, I said something that’s just completely wrong.

Is that hypocrisy (see above) — or humility? And come to that: in politics, is honesty a vice?

**

But I’m sliding from religion into politics here, unless you take the Gettysburg Address as one of the central documents — akin to a scripture — of American civil religion. Or remember it was the Bible translator John Wyclif who said those words about government of, by, and for the people first…

Religion, not politics, is my concern and my “beat” — but right now, the “Warfare of Science With Theology” (to quote the apt title of Andrew Dickson White’s celebrated 1895 book) is once again in full swing, so the question of whether Rep. Broun’s positions as a a member of the US House Committee on Science, Space and Technology and chairman of the US House Science Subcommittee on Investigations and Oversight, given his views on voting according to his reading of the Bible, is also an instance of the Person / Position Paradox?

**

It seems to me that questions such as these are of vital to many of us. The question is: are they vital to our democratic principles — or to our salvation?

[ by Charles Cameron — Jewish Democrats suggest humorous barbs for Jewish Republicans to digest ]
.

As those who follow my strand of posts her on Zenpundit know by now, I’m not a great one for taking sides: I imagine very few bridge builders are, and my real interest is in building bridges.

I am also, in general, interested in the ephemeral signals that go on between and within opposing camps — because they’ll often portray a different side of things from what’s in the official pronouncements.

What I’m offering here, then, is a fleeting glimpse into some Jewish humor from the Democratic side of things:

.
— two “curses” from the from the Yiddish Curses for Republican Jews website.

As wry humor, I’m okay with these. As embittered humor, not so much.

And I don’t know the people who posted these “curses” — though I’m reasonably sure they didn’t intend them as actual, may G*d do this to you and I mean it, curses.

Frankly, I’m interested in the religious content.

**

I’m interested in the jokes.

I’m interested in the leaflets, the comments in the comment sections of websites — and in the winks, the nudges and the nods.

I’m interested in the differences between “in-house” and “external” explanations of things, what the differences may actually mean, and what they may get interpreted to mean. I’m interested in the asides, the sneers and smears, the jokes, the ambiguous threats, the real hatreds, the moments of reflection, the metanoias, changes of heart, repentances.

At times, the materials I run across are threatening, at times witty or droll, at times insightful, and at times completely unhinged from reality, but they usually have something to teach us about undercurrents — about the variousness of human thoughts and feelings.

We humans are a strange lot, each one of us so singular that we have a hard time getting our heads around the differences between us — differences that can make all the difference between peace and war, life and death.

**

I’m not going to explain the jokes, but I am going to take just a quick look at their religious content.

One of the qualities that is, IMO, most likeable about Jewish culture is that it delights in self-mockery. The New York Times journalist Michelle Goldberg tweeted a Jewish joke yesterday, to which I responded with a quote from Martin Luther:

Now I don’t know about Michelle, but I didn’t intend my quote from Luther — “sin boldly” — as representing either my personal advice to the world at large, or Luther’s, except perhaps in a very limited sense such as the one Dietrich Bonhoeffer offered as his explanation of Luther’s meaning.

Bonhoeffer’s question is the obvious one:

Is this the proclamation of cheap grace, naked and unashamed, the carte blanche for sin, the end of all discipleship? Is this a blasphemous encouragement to sin boldly and rely on grace? Is there a more diabolical abuse of grace than to sin and rely on the grace which God has given?

And his response?

Take courage and confess your sin, says Luther, do no try to run away from it, but believe more boldly still. You are a sinner, so be a sinner, and don’t try to become what you are not. Yes, and become a sinner again and again every day, and be bold about it. But to whom can such words be addressed, except to those who from the bottom of their hearts make a daily renunciation of sin and of every barrier which hinders them from following Christ, but who nevertheless are troubled by their daily faithlessness of sin? Who can hear these words without endangering his faith but he who hears their consolation as a renewed summons to follow Christ? Interpreted in this way, these words of Luther become a testimony to the costliness of grace, the only genuine kind of grace there is.

**

So no, I don’t think all religiously-themed tweeting and web-based cursing is to be taken literally.

But I do find it interesting that Michelle jokes about kosher, and I joke about sinning boldly — and that the Yiddish humor displayed on the “curses” website includes references to the LDS practice of proxy baptism for the dead and an indication that it might be uncomfortable for those with strong anti-Muslim feelings to meet the generous hospitality that so often characterizes Muslim cultures.

So let’s dig into those two themes in a little more depth.

**

Official Latter-day Saints doctrine teaches:

Jesus Christ taught that baptism is essential to the salvation of all who have lived on earth (see John 3:5). Many people, however, have died without being baptized. Others were baptized without proper authority. Because God is merciful, He has prepared a way for all people to receive the blessings of baptism. By performing proxy baptisms in behalf of those who have died, Church members offer these blessings to deceased ancestors. Individuals can then choose to accept or reject what has been done in their behalf.

And while the practice of baptizing the dead by proxy may seem strange to most Christians, the Latter-day Saints can point to I Corinthians 15.29:

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

and I Peter 4.6 for precedent:

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Maybe so — but Saints Peter and Paul, though Jewish by birth, are now generally reckoned Christians, having accepted the belief that Jesus was the awaited Jewish Messiah, the Christ — so their epistles are not canonical texts for mainstream Judaism.

**

Feelings in the Jewish community can run pretty strongly on the issue of Mormon believers’ baptisms of Jewish believing dead:

The wrongful baptism of Jewish dead, which disparages the memory of a deceased person is a brazen act which will obscure the historical record for future generations. It has been bitterly opposed by many Jews for a number of years. Others say they will never stop being Jews, simply because there is a paper saying they had been baptized, that the act of posthumous baptism is unimportant and should be ignored. We think this to be a narrow, parochial, and shallow view. We will continue opposing this wrongful act which assimilates our dead to the point where it will not be possible to know who was Jewish in their lifetimes.

[ … ]

A protest drive initiated by Jewish genealogists escalated it to a nationally publicized issue that was followed by public outcry. American Jewish leaders considered it an insult and a major setback for interfaith relations. They initiated discussions with the Mormon Church that culminated in a voluntary 1995 agreement by the Church to remove the inappropriate names. Activists continue to monitor Mormon baptismal lists, seeking removal of inappropriate entries.

Indeed, in February of this year it was discovered that the Holocaust victim Anne Frank had been baptized by proxy — for what one researcher said was the ninth time.

The Nobel laureate Elie Wiesel responded with passionate anger, and the Mormon Church with an apolpogy and a firm statement that the practice was prohibited.

LDS spokesman Michael Purdy made it clear that the Church “is absolutely firm in its commitment to not accept the names of Holocaust victims for proxy baptism.”

There are serious issues here: as humans, we can listen to one another with respect, and work them out.

**

Palestinian Muslim hospitality towards Jews?

Miftah is an Ethiopian who visited some Palestinian shepherds in company with people sympathetic to the Palestinian cause:T

he group I went with was a mostly Israeli – international activists’ group that accompanies shepherds in the village as they graze their herds. Since these shepherds face attacks from settlers and soldiers frequently, the purpose of the trip was to document and confront the settlers or soldiers if they try to harass the shepherds.

These were people the Palestinians had reason to respect, Israelis and foreign activists sympathetic to their cause — but the degree of hospitality they were shown nicely illustrates the innate courtesy of so many pastoral peoples…

As we were heading back from the hills to where our mini-van was, these shepherds we had met offered to take us home for some tea and coffee. Mind you, it’s the Ramadan fasting season and all of them were fasting. They would offer us water, coffee and bread even though the last meal they had was at dawn that morning and would not have any food or water until dusk that evening. In Ramadan, even people who don’t fast don’t eat in public or in front of people who fast. But out of true hospitality, they extended their “‘Mitzvah’ – their act of kindness” to us, as one of the Israeli activists put it

**

The story is an old one: the person of few possessions who will kill one of their handful of sheep to feed the passing stranger…

In this second “curse” we glimpse the long tradition of hospitality to strangers without which the great trade routes of the ancient would would not have permitted China to supply Europe with silks, nor Roman jewelry to have found its way into Japanese tombs…

Adam Elkus had well-constructed argument about the Thomas Friedman-Andrew Exum exchange:

Education and Security

Andrew Exum’s has a useful critique of Thomas Friedman’s recent piece. In a nutshell, Friedman makes the old argument that the US could buy friendship and allegiance by giving Middle Easterners more education and scholarship opportunities. To this, Exum has a rather terrific rejoinder:

“I am a proud graduate of the American University of Beirut, but do you know who else counted the AUB as their alma mater? The two most innovative terrorists in modern history, George Habbash and Imad Mughniyeh. U.S. universities and scholarship programs are nice things to do and sometimes forge important ties between peoples and future leaders, but they can also go horribly wrong and do not necessarily serve U.S. interests. There is certainly no guarantee a U.S.-style education leads to greater tolerance or gender and social equality.”

Habbash and Mughniyeh are hardly alone. Diego Gambetta and Steffen Hertog famously observed an distinct overrepresentation of scientists, engineers, and other highly educated professionals in both violent and nonviolent groups with illiberal ideologies. Gambetta and Hertog make an argument that the black-and-white mindset of certain technical groups correlate well with extremist ideologies, but I am unfamiliar with how this has been academically received so I won’t endorse their claims. To be sure, a look at 20th century history would also reveal a significant confluence of intellectuals in the humanities and social sciences being involved in either state or non-state illiberal movements. 

Indeed, the problem here may be the imbalance of educational systems that produce divided minds, where lopsided cultures of thought interact with enough disturbed individuals with a will to power. Stalin demonstrated what Communism looked like when a former Orthodox seminarian presided over a police state run by engineers; Mao one-upped him with Communism as the mystical rule of an all-powerful poet.

One of the more unfortunate trends among many bad ideas currently advertised as “education reform” is the denigration of the humanities and the reduction or elimination of the arts and history in public schools in favor of excessive standardized testing of rote skills and reasoning at the lowest levels of Bloom’s taxonomy, mostly due to Federal coercion. That this has become particularly popular with GOP politicians (though many elitist Democrats echo them) would have appalled erudite conservatives like William F. Buckley and Russell Kirk or old school libertarians who would have seen nationalization of k-12 education policy as worse than the status quo.

In an effort to appear genuinely interested in improving education, some politicians couple this position with advocacy for STEM, as the teaching of science has also been undermined by the NCLB regime and a grassroots jihad by religious rights activists against the teaching of evolution in high school biology classes. While STEM in and of itself is a good thing and better science instruction is badly needed, STEM is no more a substitute for teaching the humanities well than your left hand is a substitute for your right foot.

The modes of thinking produced by quantitative-linear- closed system-analytical reductionist reasoning and qualitative-synthesizing-alinear-imaginative -extrapolative are complementary and synergistic. Students and citizens need both. Mass education that develops one while crippling the other yields a population sharing a deeply entrenched and self-perpetuating lacunae, hostile and suspicious of ideas and concepts that challenge the veracity of their insular mental models. This is an education that tills the soil for intolerance and authoritarianism to take root and grow

Education should be for a whole mind and a free man.

George Orwell was more right than he knew….

Congress passed a law – by unanimous consent in the Senate and by a suspension of rules in the House – to permit the Federal government to arbitrarily arrest and imprison for up to ten years members of the serf class (formerly known as “American citizens”) whose presence annoys or offends specally designated members of the elite and foreign dignitaries. A list that will no doubt expand greatly in future legislation to include very “special” private citizens.

Think about that, future “Joe the Plumbers” or Cindy Sheehans, before you ask an impertinent question of your betters or wave your handmade cardboard sign. Is ten seconds of glory on your local ABC affiliate news at 5 o’clock worth that felony arrest record and federally funded anal exam?

No? Then kindly shut your mouth, sir. Learn your place.

Two nebbish Representatives, one Republican and one Democrat, distinguished only by their lack of legislative or political importance, sponsored the bill on behalf of the big boys who fast-tracked it under the radar (they learned from the SOPA debacle). Forget ideology or boasts about carrying a copy of the Constitution in the breast pocket of their suit, whether you are in an archconservative Congressional district or an ultraliberal one, almost every member of Congress voted “aye” to trash multiple amendments in the Bill of Rights.

Almost every one.

This is an accelerating trend in recent years and in particular, a bipartisan theme of the 112th Congress, which views Constitutional rights of nobodies as an anachronistic hindrance to the interests (or convenience) of their powerful and wealthy political supporters. Our elected officials and their backers increasingly share an oligarchic class interest that in important matters, trumps the Kabuki partisanship of  FOXnews and MSNBC and inculcates a technocratic admiration for the “efficiency” of select police states.

It is from this demographic-cultural root of incestuous corruption that our creeping – and increasingly creepy – manifestations of authoritarianism in American life springs. The SOPA/PIPA internet censorship bills, naked scanners at airports, Stasi-like expansion of expensively wasteful TSA security theater, proposed 24/7 monitoring of  every American’s online activities, migration of police powers to unaccountable private firms, replacement of elected municipal governments with “emergency managers” (favoring financiers over taxpayers), Federal agencies monitoring political critics , the Department of Justice retro-legalizing corporate racketeering, fraud, perjury and conspiracy on a national scale, plus other infringements of liberty or gross corruption that I could list, ad nauseum.

We have reached the point where we as Americans need to stop, step back from moment by moment fixation on nonsensical, “white noise” fake political issues like “contraception” ginned up to keep the partisans distracted and become seriously involved in determining the direction in which our nation is headed. Our elite are telegraphing their strong preference for a “soft dictatorship” but we still have time to check their ambitions and rein in their looting.

It is almost quaint these days to pick up Friedrich von Hayek’s classic,  The Road to Serfdom and thumb through it. The libertarian antistatists of the 20th century were so focused on the clear and present dangers of totalitarianism that the idea of a weak state that endangered liberty through a mixture of corruption and regulatory capture eluded them. The Westphalian state at it’s apex was so overweening that the enemy of free societies, after foreign monsters like Hitler and Stalin, could be ambitious intellectual pygmies like Harold Laski or Tom Hayden. The state was so omnipotent that even it’s efforts at benevolence, to build a “Great Society” of the Welfare State were injurious to individual freedom because the expanse of statism crowded and weakened civil society , the market and private life. The argument gained political traction because, to varying degrees, it was true and looked prophetic when the Welfare-state began to crash economically in the 1970’s on stagflation.

Give the Welfare-state liberals and Social Democrats of the past their due though, their intentions by their own lights were benign. They wanted to make a safer, more secure, more equal, more just life through a more powerful state (whether that was a good idea or a realistic endeavor was the central political question between right and left). The current elite in comparison is so inferior in moral character and overconfident in their abilities that they may soon make us yearn for the former’s return.

What have now in our ruling class,  are the  builders of a Creepy-state and their intentions are not benign, except toward themselves, for as long as the looting of the American economy can last.

Unlike the Welfare-state, the Creepy-state, shot through with corruption, is  not omnipotent  because it is to be the servant and gendarme of the emerging oligarchy and not their master – but it is to be omniscient and omnipresent, constantly watching, monitoring, investigating, recording, interrogating, coercing, sorting, muzzling, gatekeeping and shearing the sheep on behalf of the shepherds.

Or the wolves.

The Creepy-state is not there to protect you or give you a higher standard of living or ensure justice or democracy, but to maintain a hierarchical public order from “disruption” (formerly known as “politics” or “democracy”). If the classical liberal ideal was the night watchman state, this state is the shadowy and ill-disposed watcher in the night.

The American political elite, Democrat and Republican, Conservative and Liberal, are in are largely in consensus that the government should, in regard to the American people:

Read your email
Listen to your phone calls
Track your movements on GPS
Track your online activity
Track your spending
Track your political activity
Read your medical records
Read your financial records
Scan your body
Scan your house
Scan your DNA
Keep you under video surveillance in public
Detain you at random in public places for security checks
Close off public spaces for private use
Seize private property for private use
Censor your speech
Block your access to judicial relief
Determine your educational and career path
Regulate your diet, place of residence, lifestyle and living standards (ever downwards)
Charge you with secret crimes for breaking secret regulations
Share or leak information about you at will

Is this the America we wish for our children or grandchildren? One that epitomizes the values of our Constitution or Declaration of Independence, or is it some kind of tawdry and shameful dime store fascism of a small Latin American country? Perhaps life is finally imitating fiction?

Fortunately, it is not too late. Irrevocable changes in the constitutional order have yet to be engineered. Our politicians are followers, not leaders here. They are a small and cowardly lot for the most part and will recoil in fear from this authoritarian ethos if a sufficiently large number of elected officials are thrown out of office at once. We can still roll this back – at least the most egregiously anti-American aspects – if we get sufficiently angry come November.

Self-interest is their only lodestone.