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Book Review: Give a Little

Monday, November 9th, 2009

Give a Little: How Your Small Donations Can Transform Our World by Wendy Smith

At first glance, Give a Little, which has a theme of the transformative social effects of cumulative small charitable donations, is not the usual type of book that I review here. And in fact, I came across Give a Little in an unconventional way. Full Disclosure: I know the author slightly and met her a few times previously and for social reasons, received an invitation to the book release party, which required that I pick up the book and read it even though it was not my usual genre.

I was struck by several aspects.

First, the quality level is high ( it reminded me most of a narrowly focused Malcolm Gladwell book). Give a Little was refashioned from a more academic study with plenty of statistical data into a very readable book for a popular audience. The sense of depth carries through.

Secondly, though I’m certain that the author, Wendy Smith, who spent twenty years in the public/NGO sector wasn’t thinking in these terms, the principles behind the humanitarian programs she examines also have the potential to revolutionize foreign aid and economic development policies and breathe life into the “civilian side” of COIN.

Smith’s chapters delve into a variety of the most successful , and at times least well known, programs that have two things in common: first, they are directed at permanently improving the “human capital” or “social capital” of the recipients rather than sustaining a subsistence existence. Secondly, the programs all manage an enormous ROI for every donation due to generating powerful, downstream, “ripple effect” benefits. Cents given today translate into tens or hundreds of dollars of positive outcomes gained and negative costs avoided tomorrow

There are many worthy organizations profiled ( ex. Ounce of Prevention, Bridges to Prosperity etc.) and Smith offers the readers anecdotes that are deeply positive and uplifting narratives of individuals, families and communities transformed by the power of small donations designed to empower the people of the “bottom billion”. Mircolending and philanthropy issues are discussed, as is social investment policies but these subjects are not generally the focus of the readers of this blog.

Of this section of the blogosphere, who should read Give a Little and garner some “Aha!” moments?:

Those interested in COIN and “connecting the Gap“.

Those interested in buildingresilient communities“.

Human Terrain experts.

Those who write about foreign aid, development and humanitarian NGO’s

Advocates of public diplomacy.

Supporters of “decentralized” or “localist” strategies

Reformers who talk of Gov 2.0 and national security

The Social capitalists and unevenly distributed futurists.

Guest Post: Speak the Languages, Know the Modes of Thought

Wednesday, November 4th, 2009

Charles Cameron, who has appeared here before, is the former Senior Analyst with The Arlington Institute and Principal Researcher with the Center for Millennial Studies at Boston University. He specializes in forensic theology, with a deep interest in millennial, eschatological and apocalyptic religious sects of all stripes.

Charles will be doing a new series of posts here at Zenpundit that will drill down into the important but often elusive religious-cultural connections that impact American national security and foreign policy issues.

Very pleased to have him aboard:

SPEAK THE LANGUAGES, KNOW THE MODES OF THOUGHT:

by Charles Cameron

SSgt. David Flaherty, currently deployed as the Zabul Provincial Reconstruction Team’s public information officer, is to be congratulated on speaking Pashto. But Wireds Danger Room comment, “The fact that this is considered newsworthy and exceptional — a U.S. military officer speaks one of the official languages of Afghanistan! — doesn’t reflect well on the national commitment to Afghanistan” is also to the point.

A couple of other recent items in the news about languages and translation at home and abroad should concern us.A report from the US Department of Justice on the FBI’s Translation Project was less than enthusiastic, not only finding that significant quantities of material collected in the Bureau’s highest-priority counter-terrorism and counter-intelligence collection categories were never evaluated, but that the number of translators inn the FBI pool had diminished since a 2005 audit, that in 2008 the FBI met its hiring goals for linguists in only 2 of its 14 critical languages, that security clearance and language proficiency training for a new linguist took 19 months before hiring could take place, and that 70 percent of the FBI’s own linguists in the field offices tested did not attend the FBIs required training course.

And retired and renowned Marine colonel Thomas X. Hammes was quoted in a recent piece on CBC News about allegations of “botched” translations in the Afghan theater leading NATO troops to faulty conclusions as saying, “We’re willing to spend hundreds of millions of dollars to make sure ice cream and steak is there, and I would trade all of that for my entire tour if I could have one decent translator. Many times I’d trade body armor for a translator.”I want to suggest, though, that there is another aspect to this business. I was reminded of it when reading the FBI complaint against Luqman Ameen Abdullah and others connected with the recent events in Detroit. The complaint includes the phrase, “Abdullah also said that thegovernment plots and plans against them so they need to plot and plan in return”. The complaint doesn’t mention it, but that’s an echo of the words of the Qur’an, 8.30:

 “And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.”

What this suggests to me is that we need to be able to speak / read not only spoken or written languages of our sources, suspects, informants and opponents — but also the language or underlying logic of their thought. A close reading of the Detroit complaint’s text in association with that of the Qur’an gives us an understanding that Abdullah views his plotting as aligned with Allah’s. This in itself may not seems surprising, but it suggests a manner of reading that may prove fruitful in other occasions, and that’s the point I want to make.

Whatever the merits of the particular case of Luqman Abdullah — and I note that some respected analysts have their questions about that — it will be found to hold true in general that jihadist thought moves along Qur’anic pathways as surely as jihadist behavior parallels the behavior of Mohammed. A keen awareness of both will thus allow us to understand where the touching of familiar chords is most apt to stir the hearts of fellow believers, and hence strengthen the bonds of community and dedication between them.

When bin Laden retreated to the caves of Tora Bora, he was following in his Prophet’s footsteps, as Lawrence Wright masterfully showed in *The Looming Tower*. His spoken words often follow Qur’anic precedent in much the same way.Bin Laden’s address to the US just before the 2004 elections was a case in point for me. I read three translations (CNN, MEMRI, Al-Jazeera), none of which included the Qur’anic citation that headed the whole thing, and figured out what it must be from the repeated echoes in the text, notably “and just as you lay waste to our Nation, so shall we lay waste to yours”.

That put me very strongly in mind of Qur’an 2.194:

“For the prohibited month, and so for all things prohibited, there is the law of equality. If then any one transgresses the prohibition against you, transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.”

Okay, I could figure out that bin Laden had this passage in mind as I read the transcripts of his address — but it wasn’t until I saw ABC’s transcript that I could confirm that Bin laden did indeed reference that verse directly.

Which powerfully reinforces the idea that bin Laden views his jihad against the US in terms of measured reciprocity — a notion which should give us pause every time we take an action which we would not choose to have taken against us…

And how good are we at this kind of “reading in parallel” — both abroadand at home?

To return to the Detroit affair, as UCLA’s Jean Rosenfeld pointed out, the NYT report on the event contained the phrase “a faction of a group called the Ummah, meaning the Brotherhood” — a completely misleading
translation which might suggest ties with the Egyptian “Muslim Brotherhood” — when the plain meaning of “Ummah” is the transnational community of Muslims. The New York Times is our newspaper of record.

The Times, in turn, was likely paraphrasing the FBI’s own press release, which speaks of “part of a group which calls themselves Ummah (‘the brotherhood’)”. It’s notable, though, that there is no mention of the
“brotherhood” in the entire 45 pages of the actual FBI complaint,
written by those more closely involved with the investigation.

What the complaint itself does say is that the name “Ummah” was used as a cover for the movement’s real name, the “Dar-ul-Islam Movement“.

Okay, that’s a beginning…

And still our transcriptions of jihadist messages all too often omit religious content. Indeed, when the Joint Forces Command asked Jim Lacey to edit abu Musab al-Suri’s massive Call to Global Islamic Resistance for publication in English translation, he (rightly) produced a condensed version, but (wrongly, IMO) “also removed most of the repetitive theological justifications undergirding” al-Suri’s project.

[ Zen  ed.  Note: copy released to general public as A Terrorist’s Call to Global Jihad: Deciphering Abu Musab al-Suri’s Islamic Jihad Manifesto by Jim Lacey]

Lacey’s work is still a significant contribution, as I intend to detail in an upcoming review. But the omission of almost all trace of al-Suri’s significant messianic-Mahdist content, as you’d expect, leaves me wincing.

We need to be able to “read” jihad — this really shouldn’t need saying, eight years after 9/11, ten after Nairobi and Dar — against its Islamic background.

Always.

OTB Radio

Wednesday, November 4th, 2009

I made an appearance, albeit an erratic one, on OTB Radio at the kind invitation of Dr. James Joyner of Outside the Beltway and the Atlantic Council, where we discussed Afghanistan with his co-host Dave Schuler of The Glittering Eye.  It was a good conversation and a fun experience, marred only by a bizarre cascade of tech problems that were entirely on my side of the equation and for which I have to apologize to James and Dave. Ultimately, I may have been on air for 20-25 minutes or so, and at other times, today’s election was discussed.

OTB Radio – Tonight at 5:30 Eastern

The next episode of OTB Radio, our BlogTalkRadio program, will record and air live from 5:30-6:30 Eastern.

Dave Schuler and I will be joined by Zenpundit‘s Mark Safranski to talk about the “elections” in Afghanistan, today’s off-off-year elections in the USA, and the state of opportunity in America. 

We’ll also be taking calls at (646) 716-7030. Owing to a high trolls to legit callers ratio, however, we’ll be using the BTR chat feature to screen for legit calls.

Go here to listen to the OTB program.

Strategy, Dilemmas and Choices

Monday, November 2nd, 2009

Futurist Jamais Cascio on strategic forecasting:

Futures Thinking: Asking the Question

….”Asking the Question” is the first step in a formal futures thinking project. At first glance, it should be easy–after all, you should know what you’re trying to figure out. Unfortunately, while it may be simple to ask a question, asking the right question is much more challenging It’s easy to ask questions that are too vague, too narrow, or assume the answer; it’s much more difficult to ask a question that can elicit both surprises and useful results.

….It’s a subtle point, but I tend to find it useful to talk about strategic questions in terms of dilemmas, not problems. Problem implies solution–a fix that resolves the question. Dilemmas are more difficult, typically situations where there are no clearly preferable outcomes (or where each likely outcome carries with it some difficult contingent elements). Futures thinking is less useful when trying to come up with a clear single answer to a particular problem, but can be extremely helpful when trying to determine the best response to a dilemma. The difference is that the “best response” may vary depending upon still-unresolved circumstances; futures thinking helps to illuminate possible trigger points for making a decision.

Cascio’s framing of dilemmas is reminiscient of a discussion I had here a while back with Dave Schuler regarding “wicked problems” though dilemmas appear to be more generic a class of difficulties ( all dilemmas are not wicked problems but all wicked problems represent a dilemma). There is a lot of merit to the frame that Cascio is using and it points to the dysfunctionality present in top tier national security decision making.

Pakistan, for example, represents a serious dilemma for the United States.We need to begin, as Cascio suggests, by framing the right questions. A better question than “Is Pakistan an ally?” would be “Is Pakistan our enemy?”

Islamabad is a major state sponsor of terrorist groups, perhaps the largest on earth in that regard. It has a poor record – again one of the world’s worst – on nuclear nonproliferation and nuclear security issues. Pakistan’s civilian elite is amazingly corrupt and it’s thoroughly undemocratic senior officer corps of the Army only moderately less so. Pakistani public opinion borders on delusional with any issue tangentially connected to India and in the main, informed Pakistanis deeply resent it when their own policies of sponsoring terrorism cause other countries to become angry with Pakistan and take any kind of retaliatory action. It’s political system is polarized and unstable.

Yet while Pakistan is deeply hostile to America and cannot “be bought”, their deep corruption means that they can be “rented”. Pakistan is the major and irreplaceable conduit for supplies to US and NATO forces in Afghanistan and the Pakistani military will grudgingly cooperate in providing intelligence for drone attackson the militant terror groups that the ISI aids, directs and trains. Pakistan is ready to sacrifice many pawns but not any chesspiece of significance.

The American elite tend to speak of Pakistan as an “ally”, when the reality is that Pakistan is a sullen and coerced client, and to profess great concern about Pakistan’s “stability. This falsehood permits the illusion of “partnership” with Pakistan and makes it politically easier for the administration of the day to secure appropriations from the Congress for Afghanistan and Pakistan. Unfortunately, this facade creates a mental fog of unwarranted reassurance when clarity is most needed to assess our strategic choices and make any of them with decisiveness. A permanent preference for “muddling through” and crisis management has taken root.

Pakistan’s elite by contrast, tell visiting Secretaries of State how much they hate America and continue to endorse aiding the very violent Islamist groups that are eating away at the authority and legitmacy of the Pakistani state like a horde of termites. The elite regularly exercises its far smaller degree of national power with infinitely greater ruthlessness than its American counterparts, not appearing to care all that much about “stability”. The Pakistanis are willing to play hardball yet the USG shrinks from doing so.

Something does not compute here and that something is us.

ADDENDUM:

Tom Barnett views Karzai as an even worse strategic bet than dealing with Pakistan ( but also thinks our diplomatic play is hamfisted and obtuse), saying the Obama administration should “take advantage of this fiasco“.

Guest Post: Charles Cameron on Farrall and al-Masri

Tuesday, October 27th, 2009

By Charles Cameron

Something veeery interesting is breaking in the blogosphere: Leah Farrall is talking with Abu Walid al-Masri.

Leah Farrall blogs with verve and insight. She has been a “senior Counter Terrorism Intelligence Analyst with the Australian Federal
Police and the organization’s al Qaeda subject matter expert” who served as “senior Intelligence Analyst in the AFP’s Jakarta Regional
Cooperation Team (JRCT) in Indonesia and at the AFP’s Forward Operating Post in response to the second Bali bombings”. She’s now working on here PhD thesis on “Al Qaeda and militant salafist jihad”.

One of the leading figures in the interwoven tales of Al Qaida and the Taliban is Abu Walid al-Masri, who also blogs. According to his West Point CTC bio, Abu Walid fought for eleven years as a muj against the Soviets in Khost, Afghanistan, where he “gained a reputation as a skilled and pragmatic strategist and battlefield tactician”. He criticized bin Ladin’s 1991 decision to relocate AlQ to the Sudan, and was an early member of Mullah Omar’s circle. He also served as a reporter for Al-Jazeera, and (as the profile puts it) ended up wearing “several hats: Taliban propagandist, foreign correspondent, and al-Qa’ida trainer and strategist.” He strongly opposed 9/11.

In his early writings, he quoted Lenin, Mao, and Sun Tzu — and his writings have been extensive. Leah writes that in her view:

“….his work (12 books in all plus articles) was the most comprehensive and accurate of all memoirs or first hand accounts of al Qaeda and more broadly the history of Afghanistan since the Soviet invasion. I reached this conclusion after literally spending years and years cross checking his work with other accounts and all manner of sources, from both sides, for use in my thesis…”

And now for the drama:

As Leah notes with understandable excitement, Abu Walid has begun to respond to her blog posts with his own.

Readers of Zenpundit already know the power of multi-blogger conversations, and indeed it was one such conversation that gave rise to the Boyd Roundtable book that Zen himself edited.

This engagement between Leah and Abu Walid takes things a step further — two enemies, one an intel analyst and the other an insurgent strategist, are now holding a debate in public across the blogs.

That’s an interesting conversation to watch in its own right — and I trust Leah will bring Abu Walid’s side of it across into English. It is
also, it seems to me, an historic moment in the use of cyberspace.

*

Postscript:

Leah on Abu Walid responding to her blogging:

Text of Abu Walid’s response in Arabic — Leah notes she hopes to put up an English digest, if not a full translation, shortly:

It’s worth noting that there’s a somewhat similar conversation developing between some UK-based Sunni Salafist supporters of the Baluch action and western analyst-bloggers:

Again, it’s fascinating if you’re interested in web-based discourse, and with a nice Mahdist strand in there to please little old me.

I hope to pick up on that aspect with a post here shortly.

And then there’s blogger friend John Robb, who has recently been emailed by the Nigerian Henry Okah, whom Robb considers “hands down the most innovative and successful guerrilla entrepreneur in the world today”:


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