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The Nine Eleven Century?

Sunday, September 11th, 2011

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Ten years ago to this day, almost to the hour of which I am writing, commercial jetliners were highjacked by al Qaida teams armed with boxcutters, under the direction of Mohammed Atta, were flown into the towers of the World Trade Center and the Pentagon. A fourth plane, United Airlines Flight 93, believed to be headed to the US Capitol building, crashed in Pennsylvania when passengers led by Todd Beamer heroically attempted to stop the highjackers. The whole world watched – most with horror but some with public glee – on live television as people jumped out of smoke-engulfed windows, holding hands, to their deaths. Then, the towers fell.

From this day flowed terrible consequences that are still unfolding like the rippling shockwave of a bomb.

We look back, sometimes on the History Channel or some other educational program, at the grainy, too fast moving, sepia motion pictures of the start of World War I. The crowds wildly cheered troops with strangely antiquarian uniforms that looked reminiscent of Napoleon’s day, march proudly off to the war that gave Europe the Somme, Gallipoli, Passchendaele and Verdun. And the Russian Revolution.

After the armistice, the victors had a brief chance to reset the geopolitical, strategic and economic patterns the war had wrought and in which they were enmeshed. The statesmen could not rise to that occasion, failing so badly that it was understood even at the time, by John Maynard Keynes and many others, that things were being made worse. World War I. became the historical template for the short but infinitely bloody 20th century of 1914-1991, which historians in future centuries may simply describe as “the long war” or a “civil war of western civilization”.

There is a serious danger, in my view, of September 11 becoming such a template for the 21st century and for the United States.

On the tenth anniversary of 9/11, as we remember the fallen and the many members of the armed services of the United States who have served for ten years of war, heroically, at great sacrifice and seldom with complaint, we also need to recall that we should not move through history as sleepwalkers. We owe it to our veterans and to ourselves not to continue to blindly walk the path of the trajectory of 9/11, but to pause and reflect on what changes in the last ten years have been for the good and which require reassessment. Or repeal. To reassert ourselves, as Americans, as masters of our own destiny rather than reacting blindly to events while carelessly ceding more and more control over our lives and our livelihoods to the whims of others and a theatric quest for perfect security. America needs to regain the initiative, remember our strengths and do a much better job of minding the store at home.

The next ninety years being molded by the last ten is not a future I care to leave to my children. I can think of no better way to honor the dead and refute the current sense of decline than for America to collectively step back from immersion in moment by moment events and start to chart a course for the long term.

The imagery of religion and war

Friday, September 9th, 2011

[ by Charles Cameron — graphical analysis, selling bibles to teenage boys, tge Mass in time of war ]

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Following on from my post on the work of Al Farrow, and leading towards a series of posts on ritual and ceremonial, I’d like to show you two very different images at the overlap of war and religion.

The first shows two different covers of the books of Joshua, Judges, Ruth, I & II Samuel, I & II Kings, Ezra and Nehemiah, as featured in a “biblezine” edition of the New Century Version of the Bible pitched at teenage testosterone.

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Each of will have our own sense of whether that’s fun, stupid,  Biblical, unBiblical, enticing, disgusting or simply uninteresting — but whatever your aesthetic and/or belief-based response, there’s a powerful lesson there in the choice of subtitles:

how unstoppable warriors got so awesome…
courage and faith wins the battle…
how to impress the girls!
how to take on giants!
women that seduce…
tons more random cool stuff lists…

I’m not a fan of this kind of thing myself, but I picked up a copy when I saw one at the thrift the other day — the one with Men of the Sword on the cover — and as someone who has done a fair amount of copy-editing in my day, was surprised to see “courage and faith wins the battle” (sic) had slipped past the editorial eyes at Nelson Books

The New Testament in the same series is a bit better — the cover still features “dynamic stories of daring men” –but the, ahem, romantic element has been toned down a bit, with the catch phrase “class act: how to attract godly girls” replacing the Old Testament’s “how to impress the girls”.

* * *

Okay, I’m not as young as I once was, and maybe I’ve been mean enough at the expense of these people who want to market the Bible as though it was an invitation to warfare washed down with sex.

The other image I found recently comes a great deal closer to my own taste, and will serve as an excellent introduction to the idea of religious ceremonial as an oasis of peace in time of war:

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Again, I suppose there may be some who will find the idea of religious ritual boring and irrelevant rather than beautiful — but it is its capacity to move us at a deep level — even (and perhaps particularly) when high tides of  circumstance and emotion are breaking over us — that I wish to focus on and, to the extent that it is possible, explore and explain in  some upcoming posts.

In my view, it was this kind of beauty, verging on the austere and the timeless, rather than the snazzy and faddish “impress the girls — draw in the kids” kind, that Pope Benedict XVI had in mind when he said:

Like the rest of Christian Revelation, the liturgy is inherently linked to beauty: it is veritatis splendor. The liturgy is a radiant expression of the paschal mystery, in which Christ draws us to himself and calls us to communion. As Saint Bonaventure would say, in Jesus we contemplate beauty and splendor at their source.

* * *

I am not a Catholic, though my sympathies run in that direction, and my examples of ceremonial will not be drawn only from Catholic or Christian sources — part of what i want to explore is the universal quality of ritual as a powerful source of motivation and inspiration, while another aspect has to do with the interweaving of military, religious and state symbols, but the point I would most like to make in each case is the profound impact that such symbols and rituals can have on the receptive heart.

I hope to touch on a wide range of ritual expressions, from the Requiem for a departed princely Habsburg to the Lakota sweat lodge, and from to the fire-walking ceremonial of the Mt Takei monks of Japan to the Spanish bull-fight, with a close look at the ritual surrounding coronation in my own British tradition.

For those who would like to peer deeper into these matters, I would suggest these four books:

Victor Turner, The Ritual Process
Geoffrey Wainwright, Eucharist and Eschatology
William Cavanaugh, Torture and Eucharist
Josepha Zulaika, Basque Violence: Metaphor and sacrament

The first explains “how ritual works” from an anthropological point of view, the second deals with the purposeful interweaving, accomplished within ritual, of time with the timeless, the third with the way in which sacramental transcendence is the very antithesis of torture, and the fourth with the impact of a sacramental sensibility within terrorism.

Each one is a masterpiece of intelligence and profound feeling.

Elkus on Wikileaks and Sovereignty

Sunday, September 4th, 2011

Adam Elkus has a smart piece up at Rethinking Security that deserves wider readership:

WikiLeaks and Sovereignty

….WikiLeaks represents the idea that states have no inherent authority to hold onto vital national secrets. Because information is fundamentally boundless and unlimited by the “oldthink” of national borders and politics, state control over proprietary information is irrelevant. WikiLeaks and other radical transparency advocates believe that they-an unelected, transnational elite-can pick and choose which states are good and bad and whose secrets deserve exposure. And if information deserves to be free-and the only people who would keep it from being so are those with something to hide-then it is fine for non-state networks to arrogate themselves the right to receive and expose state secrets.

….While WikiLeaks is often positioned as a champion of digital democracy, it is actually wholly anti-democratic. It transfers power and security from national governments and their publics to unelected international activist organizations and bureaucrats. While this may seem like a harsh interpretation, there is no check on the likes of Julian Assange. Governments-even autocratic ones-still must contend on a day-to-day basis with the people. Even China had to face a reckoning after the Wenzhou train crash. WikiLeaks and other radical transparency organizations mean to replace one group of elites-which at least nominally can be called to court-with another who are accountable only to their own consciences.

Read the whole thing here.

Let me add a few comments to Adam’s excellent analysis.

Wikileaks and Julian Assange were not and have never been, lone wolves or information-must-be-free martyrs. They are allied with important institutions and individuals within the Western progressive elite, not least major media heavyweights like The New York Times, The Guardian and Der Spiegel, but also sympathizers within Western governments. Unless you think that Pvt. Bradley Manning was a hacker wunderkind with an intuitive grasp of which files that could be swept up to further a sophisticated political agenda, the man had some inside help from further up the food chain.

Adam is correct to describe these political factions as anti-democratic because they are and while leaking has been going on as long as there have been governments, we now have the emergence of a transnational generational clique that see themselves as entitled to rule and impose policies that comport with their social prejudices, economic self-aggrandizement and ideological fetishes, whether the people support them or not. A vanguard attitude, if not an organizational vanguard.

Wikileaks and other devices operating in shadowy undercurrents are their form of liberum veto against the rest of us in the instances where they are not completely in control, thus migrating political power from responsible state institutions to the social class that currently fills most of the offices and appointments. So far, their actions have been largely cost-free because their peers in government, however irritated they may be at the effects of Wikileaks, are loath to cross the Rubicon and hammer these influential conspirators with whom they went to school, intermarry, do business, live amongst and look out for the careers of each other’s children the way they have hammered Bradley Manning.

The same oligarchical class indulgence is seen in the financial crisis where almost none of the people responsible for massive criminal fraud in the banking and investment  sectors that melted the global economy have faced prosecution, unlike previous financial scandals like the S&L crisis or BCCI where even iconic figures faced grand juries. Instead of indictments, the new class received subsidies, bonuses and sweetheart, secret deals from their alumni chums running central banks and national governments. 

Carl Prinecommenting on a much narrower and wholly American slice of this corrupt camarilla, described this new class very well:

Let me be blunt.  A late Baby Boomer generation of politicians, bankers, reporters and generals has formed into a cancer inside this democracy, and their tumorous leadership won’t be kind to your future.

Unfortunately, this cancer is not limited to our democracy, it is the root of the decline of the West.

R2P is a Doctrine Designed to Strike Down the Hand that Wields It

Saturday, September 3rd, 2011

There has been much ado about Dr. Anne-Marie Slaughter’s ennunciation of “Responsibility to Protect” as a justification for the Obama administration’s unusually executed intervention (or assistance to primarily British and French intervention) in Libya in support of rebels seeking to oust their lunatic dictator, Colonel Moammar Gaddafi. In “R2P” the Obama administration, intentionally or not, has found it’s own Bush Doctrine, and unsurprisingly, the magnitude of such claims – essentially a declaration of jihad against what is left of the Westphalian state system by progressive elite intellectuals – are beginning to draw fire for implications that stretch far beyond Libya.

People in the strategic studies, IR and national security communities have a parlor game of wistfully reminiscing about the moral clarity of Containment and the wisdom of George Kennan. They have been issuing tendentiously self-important “Mr. Z” papers for so long that they failed to notice that if anyone has really written the 21st Century’s answer to Kennan’s X article, it was Anne-Marie Slaughter’s battle cry in the pages of The Atlantic.

George Kennan did not become the “Father of Containment” because he thought strategically about foreign policy in terms of brutal realism. Nor because he was a stern anti-Communist. Or because he had a deep and reflective understanding of Russian history and Leninism, whose nuances were the sources of Soviet conduct. No, Kennan became the Father of Containment because he encapsulated all of those things precisely at the moment when America’s key decision makers, facing the Soviet threat, were willing to embrace a persuasive explanatory narrative, a grand strategy that could harmonize policy with domestic politics.

Slaughter’s idea is not powerful because it is philosophically or legally airtight – it isn’t – but because R2P resonates deeply both with immediate state interests and emotionally with the generational worldview of what Milovan Djilas might have termed a Western “New Class”.

While it is easy to read R2P simply as a useful political cover for Obama administration policy in Libya, as it functioned as such in the short term, that is a mistaken view, and one that I think badly underestimates Anne-Marie Slaughter. Here is Slaughter’s core assertion, where she turns most of modern diplomatic history and international law as it is understood and practiced bilaterally and multilaterally by sovereign states in the real world (vice academics and IGO/NGO bureaucrats) on it’s head:

If we really do look at the world in terms of governments and societies and the relationship between them, and do recognize that both governments and their citizens have rights as subjects of international law and have agency as actors in international politics, then what exactly is the international community “intervening” in?

…For the first time, international law and the great powers of international politics have recognized both the rights of citizens and a specific relationship between the government and its citizens: a relationship of protection. The nature of sovereignty itself is thus changed: legitimate governments are defined not only by their control of a territory and a population but also by how they exercise that control. If they fail in that obligation, the international community has the responsibility to protect those citizens.

Slaughter is a revolutionary who aspires to a world that would functionally resemble the Holy Roman Empire, writ large, with a diffusion of power away from legal process of  state institutions to the networking informalities of the larger social class from whom a majority of state and IGO officials are drawn, as a global community. In terms of policy advocacy, this is a brilliantly adept move to marry state and class interests with stark moral justifications, regardless of how the argument might be nibbled to death in an arcane academic debate.

As with Kennan’s X Article, which faced a sustained critique from Walter Lippmann who realized that Containment implied irrevocable changes in the American system, R2P has attracted criticism. Some examples:

Joshua Foust –Why sovereignty matters

Much as advocates of the “Responsibility to Protect,” or R2P, like to say that sovereignty is irrelevant to the relationship of a society to its government (which Slaughter explicitly argues), it is that very sovereignty which also creates the moral and legal justification to intervene. For example, the societies of the United States and NATO did not vote to intervene in Libya – their governments did.

Foreign Affairs – The Folly of Protection

….RtoP, responding to the sense that these domestic harms warranted international response, solidified the Security Council’s claims to wider discretion. Yet it also restricted its ability to sanction intervention to the four situations listed in the RtoP document — genocide, war crimes, ethnic cleansing, and crimes against humanity — and thus precluded, for example, intervention in cases of civil disorder and coups. Although the resolution authorizing force against Libya will certainly further entrench the principle of RtoP, it will not completely resolve the tension between RtoP — in itself only a General Assembly recommendation — and the UN Charter itself, which, according to the letter of the law, limits action to “international” threats.

Dan Trombly –The upending of sovereignty and Responsibility to Protect Ya Neck

Beauchamp, along with Slaughter, have revealed R2P for what it actually is: a doctrine based on regime change and the destruction of the foundations of international order wherever practically possible. After all, are intervening powers really fulfilling their responsibility if they fail to effect regime change after intervening? This is exactly why I believe R2P is far more insidious than many of its advocates would have us believe or intend in practice. It is essentially mandating a responsibility, wherever possible, to seek the sanction, coercion, or overthrow of regimes which fail to meet a liberal conception of acceptable state behavior. Even if R2P is never applied against a major power, it is hard to see why such behavior would not be met with just as much suspicion as humanitarian intervention and previous Western regime change operations were. Indeed, a full treatment will reveal there is immense pressure for R2P to initiate the more fundamental, and more universal, impulse to revert to the potential ruthlessness inherent in international anarchy.

Understandably, such critiques of R2P are primarily concerned with sovereignty as it relates to interstate relations and the historical predisposition for great powers to meddle in the affairs of weaker countries, usually with far less forthrightness than the Athenians displayed at Melos. It must be said, that small countries often  are their own worst enemies in terms of frequently providing pretexts for foreign intervention due to epic incompetence in self-governance and a maniacal delight in atavistic bloodshed. Slaughter is not offering up a staw man in relation to democide and genocide being critical problems with which the international community is poorly equipped and politically unwilling to counter.

But R2P is a two edged sword – the sovereignty of all states diminished universally, in legal principle, to the authority of international rule-making about the domestic use of force is likewise diminished in it’s ability to legislate it’s own internal affairs, laws being  nothing but sovereign  promises of state enforcement. Once the camel’s nose is legitimated by being formally accepted as having a place in the tent, the rest of the camel is merely a question of degree.

And time.

As Containment required an NSC-68 to put policy flesh on the bones of doctrine, R2P will require the imposition of policy mechanisms that will change the political community of the United States, moving it away from democratic accountability to the electorate toward “legal”, administrative, accountability under international law; a process of harmonizing US policies to an amorphous, transnational, elite consensus, manifested in supranational and international bodies. Or decided privately and quietly, ratifying decisions later as a mere formality in a rubber-stamping process that is opaque to everyone outside of the ruling group.

Who is to say that there is not, somewhere in the intellectual ether, an R2P for the the environment, to protect the life of the unborn, to mandate strict control of small arms, or safeguard the political rights of minorities by strictly regulating speech? Or whatever might be invented to suit the needs of the moment?

When we arrest a bank robber, we do not feel a need to put law enforcement and the judiciary on a different systemic basis in order to try them. Finding legal pretexts for intervention to stop genocide does not require a substantial revision of international law, merely political will. R2P could become an excellent tool for elites to institute their policy preferences without securing democratic consent and that aspect, to oligarchical elites is a feature, not a bug.

R2P will come back to haunt us sooner than we think.

ADDENDUM:

Doug Mataconis at Outside the Beltway links here in a round-up and commentary about R2P posts popping up in the wake of the Slaughter piece:

The “Responsibility To Protect” Doctrine After Libya

….It’s understandable that the advocates of R2P don’t necessarily want to have Libya held up as an example of their doctrine in action. Leaving aside the obvious contrasts with the situation in Syria and other places in the world, it is by no means clear that post-Gaddafi Libya will be that much better than what preceded it. The rebels themselves are hardly united around anything other than wanting to get rid of Gaddafi and, now that they’ve done that, the possibility of the nation sliding into civil and tribal warfare is readily apparent. Moreover, the links between the rebels and elements of al Qaeda that originated in both Afghanistan and post-Saddam Iraq are well-known. If bringing down Gaddafi means the creation of a safe haven for al Qaeda inspired terrorism on the doorstep of Europe, then we will all surely come to regret the events of the past five months. Finally, with the rebels themselves now engaging in atrocities, one wonders what has happened to the United Nations mission to protect civilians, which didn’t distinguish between attacks by Gaddafi forces or attacks by rebels.

….Finally, there’s the danger that the doctrine poses to American domestic institutions. If Libya is any guide, then R2P interventions, of whatever kind, would likely be decided by international bodies of “experts” rather than the democratically elected representatives of the American people. American sailors and soldiers will be sent off into danger without the American people being consulted. That’s not what the Constitution contemplates, and if we allow it to happen it will be yet another nail in the coffin of liberty.

Read the rest here.

Reading Lists and the Wit of Joseph Fouche

Thursday, September 1st, 2011

A gem at Fear, Honor and Interest by Joseph Fouche:

The Really Alternative U.S. Army Reading List

Everyone, even CNASistas, is making fun of new U.S. Army Chief of Staff Gen. Martin Dempsey’s 26 volume attempt at a “professional reading list“. This Committee, ever eager to jump on the newest, hippest trend out of the Pentagon, is as willing to dogpile on Gen. Dempsey’s list as anyone else.

Any list that includes one, let alone two, books by the Mustache of Understanding, is instantly marked “self-parody” in the Committee’s collective INBOX and deleted. After touching any field of human inquiry, the Mustache of Understanding leaves PowerPoint in his wake and calls it wisdom. The Mustache of Understanding’s works may be of interest to future historians looking back on our age. But that sort of interest will be the same sort of forensic interest that epidemiologists summon when examining smallpox under a microscope in a cleanroom.

In the spirit of fairness to the good general, the Committee here offers up its own twenty-six books for the aspiring strategic professional…

And it is a good reading list too.

A line in there qualifies for Dave Schuler’s Imaginative Polemic collection.


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