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[ by Charles Cameron — a quick treasury of treasures, what else? ]
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Robert Irwin, The Arabian Nights: A Companion

Abbasid Baghdad did produce its own semi- legendary criminals. Many tales were told of the ingenious exploits of the ninth-century master-thief, al-Uqab (‘the Eagle’), among them the story of a bet he had with a certain doctor that within a set period of time alUqab could steal something from the doctor’s house. Although the house was closely guarded, alUqab drugged the guards. Then, posing as an apparition of Jesus and making use of hypnotism, he succeeded in stealing off with the dcotor himself.

Robert Irwin was an Oxford contemporary & fellow-traveller.

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Kim Wagner, The Skull of Alum Bheg: The Life and Death of a Rebel of 1857

In 1963, a human skull was discovered in a pub in south-east England. The handwritten note found inside revealed it to be that of Alum Bheg, an Indian soldier in British service who had been blown from a cannon for his role in the 1857 Uprising, his head brought back as a grisly war-trophy by an Irish officer present at his execution. The skull is a troublesome relic of both anti-colonial violence and the brutality and spectacle of British retribution.

Ooh, grue! Cf. the food of that served in the Arkansas penal system.

^^

Simon Armitage, Sir Gawain and the Green Knight: an introduction

We know next to nothing about the author of the poem which has come to be called Sir Gawain and the Green Knight. It was probably written around 1400. In the early 17th century the manuscript was recorded as belonging to a Yorkshireman, Henry Saville of Bank. It was later acquired by Sir Robert Cotton, whose collection also included the Lindisfarne Gospels and the only surviving manuscript of Beowulf . The poem then lay dormant for over 200 years, not coming to light until Queen Victoria was on the throne, thus leapfrogging the attentions of some of our greatest writers and critics. The manuscript, a small, unprepossessing thing, would fit comfortably into an average-size hand, were anyone actually allowed to touch it. Now referred to as Cotton Nero A X, it is considered not only a most brilliant example of Middle English poetry but also as one of the jewels in the crown of English Literature; it now sits in the British Library under conditions of high security and controlled humidity.

Hat-tip: Hanne Elisabeth Storm Ofteland

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Rennie Davis, The New Humanity: A Movement to Change the World (Volume 1 of 3)

This first book returns to ‘Our Roots’ with a behind-the-scenes look straight from the eye of the social-change hurricane that swept North America during the turbulent times of the 1960s. Rennie Davis was the coordinator of the largest coalition of anti-war and civil rights organizations during that era. Now in vivid detail, he explains how the Sixties movement ignited and expanded, growing in strength and staying power. A compelling, riveting story, it was written to inspire today’s generation to stand on the shoulders of those who came before and arise again to change the world. Like a snowball tumbling down the mountain to become an avalanche that takes out the concrete wall of fear and divide, today’s movement will not be ignored or stopped.

This book is today’s must-read gift to yourself and your friends to uplift humanity and change the world.

Rennie is an old friend, story for another day. Hat-tip: Rennie Davis.

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This just in:

Bernard Faure, The Fluid Pantheon: Gods of Medieval Japan, Volume 1

Written by one of the leading scholars of Japanese religion, The Fluid Pantheon is the first installment of a multivolume project that promises to be a milestone in our understanding of the mythico-ritual system of esoteric Buddhism—specifically the nature and roles of deities in the religious world of medieval Japan and beyond. Bernard Faure introduces readers to medieval Japanese religiosity and shows the centrality of the gods in religious discourse and ritual; in doing so he moves away from the usual textual, historical, and sociological approaches that constitute the “method” of current religious studies. The approach considers the gods (including buddhas and demons) as meaningful and powerful interlocutors and not merely as cyphers for social groups or projections of the human mind. Throughout he engages insights drawn from structuralism, post-structuralism, and Actor-network theory to retrieve the “implicit pantheon” (as opposed to the “explicit orthodox pantheon”) of esoteric Japanese Buddhism (Mikky?).

Hat-tip: just in from friend Gilles Poitras.

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Enough of books — heres a personal photo — friend Neil Ayer with a Rothka at the Museum of Fine Arts, Boston:

Au ‘voir!

[ by Charles Cameron — gotta serve somebody, but best not Richard III ]
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Bear vs Tiger:

Watch a bear pick a fight with a tiger to try to save her cub

Only a few dozen tigers roam this 30,000-acre reserve in central India, according to the Hindustan Times. Yet they dominate the coveted water holes, where barking deer and hyena packs must come to drink. Even humans have to respect the laws of nature in this park. [ .. ]

And Matkasur ran from the bear; this time not turning back. She chased him all the way to the water hole. He splashed straight into it, as if it were sanctuary. Maybe it was, because the bear stopped at the water’s edge.

Projecting sanctuary back to the animal realm — semi-joking, srsly? And water, holy water, as the sanctuary? Or would the boundary (limen, in Victor Turner‘s terms) between earth and water might be enough? Obvs, the tiger doesn’t think, “Ah, Victor Turner time!” — but what might be the sensibilities of tiger and bear cognition? Seriously?

Paleo-religion? Time to rethink sanctuary cities?

Tyger! Bear!

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It Can’t Happen Here, i:

It Can’t Happen Here is a semi-satirical 1935 political novel by American author Sinclair Lewis, and a 1936 play adapted from the novel by Lewis and John C. Moffitt.

Published during the rise of fascism in Europe, the novel describes the rise of Berzelius “Buzz” Windrip, a politician who defeats Franklin Delano Roosevelt (FDR) and is elected President of the United States, after fomenting fear and promising drastic economic and social reforms while promoting a return to patriotism and “traditional” values.

And so on..

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It Can’t Happen Here, ii:

Inspired by the book, director–producer Kenneth Johnson wrote an adaptation titled Storm Warnings in 1982. The script was presented to NBC for production as a television miniseries, but NBC executives rejected the initial version, claiming it was too cerebral for the average American viewer. To make the script more marketable, the American fascists were re-cast as man-eating extraterrestrials, taking the story into the realm of science fiction. The revised story became the miniseries V, which premiered May 3, 1983

And so forth..

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It can’t happen here, [Richard] iii::

Wachet auf!

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Serve somebody, i:

Why I regret being in the pocket of the NRA: Marc Dann

The mass murder of 17 students and staff at a high school in Parkland, Florida, has reignited the national debate about the availability of assault weapons and high-capacity magazines that began nearly 30 years ago. Since the Parkland massacre, I’ve been asked repeatedly why politicians steadfastly oppose banning firearms that serve no other purpose than to efficiently kill innocent human beings.

I know the answer because, as an Ohio state senator and attorney general, I was in the pocket of the National Rifle Association. [ .. ]

I made a devil’s bargain with myself: To stay in office, I adopted pro-gun positions that made me uncomfortable.

The bargain paid off.

Amazing to see how (a) how he quite casually invokes theology by way of explanation, and/or (b) how the Faustian bargain “myth” works out in real life:

I soon learned however, that in making a deal with the devil to advance my political career, I had abandoned my principles and sold my soul.

D’oh! That’s what the Bargain is! You’re gonna have to serve somebody, yes indeed, you’re gonna have to serve somebody:

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Serve somebody, ii:

Yom may be the heavyweight champion of the world..

I’ll end on this note.

[ by Charles Cameron — Gen Mattis gives Pres Trump pause ]
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Reporting that Secretary Mattis influenced President Trump regarding the number of troops in Afghanistan, WaPo made a remarkable comment that caught my eye:

In the end, Trump decided to nearly double the size of the force in Afghanistan to 15,000 troops. In announcing his decision, Trump said he was acting against his “original instinct.”

That last remark, with President Trump admitting that he’s acted “against” his celebrated flow of instinctural utterances, struck me as pretty much unique in my reading — and as akin to a pattern I’ve long had an interest in: that of knots in wood and eddies in flowing water.

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The point about eddies that interests me is that they represent a reversal of flow within a larger flow-stream. And the point about Trump is that if he goes against a previously unbroken (or seldom broken) flow of some particular behavior, that’s something we should take special note of.

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From here on in this post, I’m exploring matters of pattern, with no necessary relationship to Trump or natsec.

I’ve long thought of eddies as equivalent to knots in wood: now I’m not so sure — I’m learning, or at least I hope so. Eddies are commonly caused by some upstream perturbation — a rock in mid-stream, for instance, or the arrival of a flowing source in an otherwise calm body of water. It may be that the heart of a knot is some such “rock in mid-stream” in wood, in which case this “drag force” diagram may give us a better picture of the knot and eddy:

Knots in wood commonly have a vertical (oblique) dimension, as when they represent the formation of a branch or twig that’s oblique to the main trunk or branch..

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In all this, we are getting close to the Karman Vortex Street which may be familiar from the cover of Gary Snyder‘s (wonderful) poetry book, Regarding Wave (a study of Snyder’s book covers would be a study in a variety of natural patterns):

or from my own favorite DoubleQuote, between the Karman Vortex Street (here represented diagrammatically) and Van Gogh’s night sky:

Ah, from wood and flowing water to the sky.

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Okay, as I said, this is my learning curve this am, and I am humbled to add one more DQ to this small collection, this one featuring a Vortex like Kelvin-Helmholtz cloud formation (upper image, below):

and a lenticular cloud formation (lower image, above).

Clouds.

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And (liquid) water.

Hey, in his far subtler and more complex way, Leonardo was a keen observer of these phenomena of flow and eddy too:

[ by Charles Cameron — divergent and convergent, expansive and focused thinking ]
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Consider this:

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Breath expands, then contracts the lungs. That’s basic.

Let’s apply it to the paradox above. I’d go with Dirac in my expansive, divergent phase, and Feynman for eventual convergence and verification.

Poetry is closely analogous to science in this regard.

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xkcd’s uncertainty:

[ by Charles Cameron — featuring SWJ, Uma Thurman, and an outbreak of sheer alchemy – !! — on MSNBC ]
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Poetry is irrepressible.

Often confused with things people print with broken lines, poetry is a view on things, an angle oblique to reality revealing an archipelago of plausible, interesting deeper meanings, not behind but within the everyday.

Under that definion, poetry is irrepressible, while the broken line stuff is failing, almost dead, precisely because it so oftten lacks authentic poetry.

Here, then, are three examples of the elements of poetry visible emerging from the dense forests of the prosaic, as the Mayan temples emerge from the Guatemalan forest in this National Geographic image:

From Exclusive: Laser Scans Reveal Maya “Megalopolis” Below Guatemalan Jungle.

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Small Wars Journal:

vegetation and the night can come to be seen part of the enemy, a similar view can emerge concerning civilians

So: “the night can come to be seen part of the enemy” — true in terms of personal experiences of war (we’re talking Vietnam here) no doubt, but also mythic in its resonance, in a way that’s inseparable from its practical, field reality: night as darkness, the unknown, mystery, terror, all providing a cloak for sudden attack.

From Preventing the Barbarization of Warfare: The USMC CAP Program in Vietnam in the Small Wars Journal, not a source renowned for poetry — or “poetry” for that matter.
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New York Times:

There’s divinity, and then there’s celebrity:

Uma Thurman is certainly a star, maybe more —

Her hall features a large golden Buddha from her parents in Woodstock; her father, Robert Thurman, is a Buddhist professor of Indo-Tibetan studies at Columbia who thinks Uma is a reincarnated goddess.

— a goddess, with a lower-case “g”?

From Maureen Dowd, in This Is Why Uma Thurman Is Angry

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MSNBC, The Beat:

This is no doubt the most astonishing.

Bringing the moon and the sun together always makes me happy.

From Ari Melber on The Beat yesterday, at 47.12 almost at the very end of this clip:

Sheer alchemy, out of the Tube, out of nowhere! Bringing the sun and moon together is the conjunctio, subject of Carl Jung‘s last major work, Mysterium Coniunctionis, and symbolized by the union of sun andd moon, king and queen, gold and silver:

The middle image, showing the coniunctio, is from the Rosarium Philosophorum (1550): Jolande Jacobi describes it thus in her book The Psychology of C.G. Jung:

The alchemical conception of one of the stages of the coniunctio. Here the ‘king’ and the ‘queen,’ who may be taken as Sol and his sister Luna, appear as symbols of the primordial psychic opposites, masculine and feminine. Their ‘marriage’ is meant primarily in the spiritual sense, as is clear not only by the words of the middle band spiritus est qui vivificat, but also by the dove as symbol of the spirit, and according to the ancients, amor coniugalis. The primordial opposites confront one another in their naked, unfalsified truth and essence, without conventional covering; the difference between them is evident and ‘essential;’ it can be bridged in fruitful union only through the intermediary of the spirit symbol, the dove, the ‘unifier’ which intervenes from ‘above.’ The branches held to form the cross, the flores mercurii, and the flower hanging down from the dove’s beak—all these symbols of the process of growth illustrate the common effort of man and woman in the living work of the coniunctio.

Borrowed from Yin, Yan, the Tao, and Wholeness.

For Ari Melber, out of the blue, to come up with this expression of his “happiness” at “bringing the moon and the sun together” is a stunning instance of the breaking though of the prime symbol of sheer alchemy into an MSNBC news program — in the midst of the Trump / Mueller controversy!

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Had enough?

Rest assured Inside a Bookshelf at This Genius Hotel:

A magical — peacetime — way of nightt..