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Ann Scott Tyson on Sino-American Relations

Saturday, October 24th, 2020

[mark safranski / “zen“]

Ann Scott Tyson, Beijing Bureau chief for the Christian Science Monitor, recently published an important in-depth reflective piece on the evolution of Sino-American relations, particularly the deep slide under China’s supreme leader Xi Jinping. Featured prominently in the story are the views of former National Security Adviser,  LTG H.R. McMaster.

See the source image

Fueling US-China clash, years of disconnects

….What is clear is that the current conflict has been exacerbated by profound misperceptions and misplaced expectations that go back decades, eliciting feelings of betrayal on the U.S. side and arrogance on China’s side.

All these dynamics were on the mind of Mr. Trump’s national security adviser, Lt. Gen. H.R. McMaster, as he rode the next day in the presidential motorcade toward the massive, Soviet-style facade of the Great Hall of the People, for another meeting with Chinese leaders. The three-star Army general was preparing to unveil a new U.S. national security strategy at home with an elevated focus on China. On his first trip to the country, he was soaking up “the symbolism, the zeitgeist” of Beijing, he recalls in an interview.  

As General McMaster settled into a black swivel chair at a conference table in the great hall, he and his team had one simple goal: to wrap up the meeting quickly so the president could prepare for the evening’s lavish dinner. Premier Li Keqiang began speaking, reading from 5-by-8 cards – as Chinese officials often do to stay on message. The general girded himself for more empty diplomatic speak.

But what came next surprised General McMaster. Despite Mr. Li’s reputation for being friendly to the West and relatively pro-reform, he spoke bluntly, echoing Chairman Xi’s assertive 3 1/2 hour speech at the October party conclave. His brusque message: China no longer needs the U.S. China has come into its own. Beijing would, however, help Washington solve its trade problem by importing U.S. raw materials for China’s emerging high-end manufacturing economy. 

What struck General McMaster was how Mr. Li’s monologue suggested an almost neocolonial relationship between a superior China and a servile U.S. It was “remarkable for the aura of confidence, you could almost say arrogance, and the degree to which he dismissed U.S. concerns about the nature of not only the economic relationship but the geostrategic relationship,” he recalls.

Such encounters helped convince General McMaster that a dramatic shift in China strategy was critical. “It reinforced the work we were doing and highlighted the urgency of it,” he says. 

Soon, it would be Beijing’s turn to be surprised.

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Imperious rhetoric was also a feature of Chinese Cold War diplomacy under Mao ZeDong and Zhou Enlai during the first twenty years after the 1949 declaration of the People’s Republic; first toward the United States and then increasingly toward the Soviet Union as the two Communist giants accelerated to the Sino-Soviet Split. Interestingly, during this time the PRC fought a ground war against US and UN forces in Korea and later clashed militarily with the USSR over some islands in the Ussuri river border area which nearly escalated to a nuclear war. Relations with Moscow had grown so hostile and the ideological convulsions of the Cultural Revolution so extreme that when Soviet premier Alexi Kosygin phoned Zhou Enlai in an attempt to defuse the order war, the Chinese operator screamed at Kosygin that she would not put through a call of “a revisionist”. Only after this near miss with WWIII, did Beijing’s rhetoric toward the United States soften at the Warsaw talks and warm in a series of diplomatic backchannels to the Nixon administration.

Mao has been something of a convenient lodestone for Xi in his drive to centralize power in his own hands, tighten the grip of the Party over the life of ordinary Chinese citizens and expand China’s influence in the world, echoing Mao’s prior ideological effort to contest for leadership of the Communist bloc, especially those “revolutionary” movements in the Third World struggling against “western imperialism”.

In December 2017, Washington released its new National Security Strategy. In sharp contrast to the 2015 blueprint, which welcomed China’s rise and hailed “unprecedented” cooperation, the new document labeled China a “strategic competitor” that seeks to “shape a world antithetical to U.S. values and interests” and “displace the United States in the Indo-Pacific.” 

Underlying this shift – ending the decades-old U.S. policy of engagement with China – was American disappointment that had been building for years. To be sure, U.S. engagement with China had multiple goals and had succeeded on many fronts. President Nixon reestablished ties with Beijing primarily to counter the Soviet Union, and the normalization of U.S.-China relations in 1979 ushered in decades of relative peace and rising prosperity in East Asia. 

….“Was it foolish or … misbegotten? I don’t believe it was,” says Orville Schell, director of the Center on U.S.-China Relations at the Asia Society in New York. Engagement was worth the chance, he says. At different junctures, Communist Party reformers seemed to gain the upper hand. But success was never guaranteed. Hard-line, anti-Western leaders won out, fearing a loss of control that would spell the party’s demise, he says.

What was naive, experts say, was the conviction among some Americans that opening China’s markets made political liberty inevitable – a misperception echoed in centuries of Western interactions with the country. 

Western engineers, soldiers, and other advisers brought expertise to China “as the wrapping around an ideological package,” seeking to entice the Chinese to accept both, writes historian Jonathan Spence in “To Change China,” a study of Western advisers in the country from 1620 to 1960. “It was this that the Chinese had refused to tolerate; even at their weakest, they sensed that acceptance of a foreign ideology on foreign terms must be a form of weakness.”

Similarly, when China opened up in the late 1970s, pragmatic leader Deng Xiaoping introduced market techniques to generate wealth and raise living standards, but without relinquishing state ownership or one-party rule.

“China saw that prosperity was related to capitalism, and Deng Xiaoping’s revolution basically adopted capitalism with socialist characteristics,” says Ambassador Julia Chang Bloch, president of the U.S.-China Education Trust. “Things they saw in America were things they aspired to – not the values, not the political system, but the things, the prosperity. They wanted that.” 

….But as reforms stalled and then reversed after Mr. Xi took charge in 2012, disenchantment grew among Americans who had long championed change in China.

Some U.S. officials, in fact, felt deliberately misled. Looking back, General McMaster, who has a Ph.D. in history from the University of North Carolina at Chapel Hill, sees deception. “The party officials with whom we engaged for so many years, in so many different dialogues, were just great at stringing us along and holding the carrot in front of our donkey noses,” he says.

U.S. engagement “underestimated the will of the Chinese Communist Party (CCP) to constrain the scope of economic and political reform,” concludes a White House report on China strategy published in May.

Read the rest here.

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Tyson does an excellent job reconstructing the rosy assumptions of US post-cold war policymakers regarding China “evolving” toward, if not liberal democracy, a mellower state increasingly incorporating western notions about liberal markets and rule of law domestically while becoming a responsible global citizen internationally. McMaster deserves plaudits for pushing a (very) long overdue strategic reassessment of China’s ambitions abroad and the nature of the regime at home. Ironically, McMaster’s difficult tenure at the NSC probably would have been far more successful in most regards in a “normal” Republican administration like that of Ford or either Bush but would never have succeeded in revising China policy with an establishment administration. While it is fashionable today to express bipartisan skepticism of China now, prior to Donald Trump taking office, the DC foreign policy consensus backed by corporate America was to ignore Beijing’s insults and provocations, no matter how outrageous, when not actively rewarding them. That’s an uncomfortable fact to discuss in a polarized campaign season, but a fact it remains.

Since McMaster left the administration, Xi’s regime has engaged in mass incarceration of the Uighurs, built the most advanced surveillance state in human history outside of Orwell, engaged in border disputes with most of its neighbors, including India, crushed Hong Kong, stretched it’s Party and secret police hands to university campuses in Western democracies and is currently threatening – loudly – to invade Taiwan. One would hope that regardless of the outcome of the presidential election that the new consensus to stand firm against Chinese belligerence will hold firm in Washington and that Xi’s regime will be measured by it’s actions as well as it’s chronically unfriendly words.

If not we will come to rue it sooner rather than later

A movie DoubleQuote for your consideration

Thursday, April 9th, 2020

[ by Charles Cameron — Kurosawa, and a celebrated shot from Jean-Luc Godard ]
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Kurosawa:

Godard!

**

Godard‘s shot is from La Chinoise, 1967. I don’t know offhand what film or year the Kurosawa shot is from, but I’m betting it came before the Godard. Kurosawa’s is a moving shot, the man disappearing behind the books, while Godard’s shot has to hold steady for the sake of the weapon.. Note that the gun emplacement in Godard‘s shot is within its ideological context.

In any case, a lovely pairing.

Shorts 2: Princess Ivanka, War Games, Trump President for Life, &c

Sunday, March 4th, 2018

[ by Charles Cameron — if Paula White is Christian, must be the season of the witch ]
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Princess (Jared’s) Bride:

It seems that beauty allied with power can add up to (almost) royalty. Consider Princess Ivanka. From the LA Times, Ivanka Trump: Born to legitimize corruption and make the shoddy look cute:

She has the same magic touch with the multitudes of flesh-and-blood rogues who flock to her for redemption. It’s Ivanka who first brought Gen. Michael “Lied to the FBI” Flynn into the administration, according to the New Yorker; she praised him for his “amazing loyalty” and offered him his choice of positions at a transition-team meeting. One person present said, “It was like Princess Ivanka had laid the sword on Flynn’s shoulders and said, ‘Rise and go forth.'”

The laying on of that princess sword seems to be Ivanka’s favorite pastime. In 2006, when she was 25, she toured Moscow with Felix Sater, who in 1998 pleaded guilty to a $40-million stock fraud scheme run by the Russian mafia. She also collaborated with the Soviet-born businessman Tamir Sapir, whose top aide in 2004 pleaded guilty to a racketeering conspiracy with the Gambino crime family.

Redemption, did you get that?

And what a relief to get back to the Gambinos!

**

War Games:

Sources:

  • NYT, U.S. Banks on Diplomacy With North Korea, but Moves Ahead on Military Plans
  • Twitter, Wargames with @avantgame – at Jewish Community Center
  • Comment:

    Wow, I’m impressed. I’m not quite sure what Dr Jane McGonigal is up to with her war games, but the generals who participated in the table-top exercise in Hawaii simulating a war with North Korea might like to try them.. Gen. Mark A. Milley, the Army’s chief of staff, and Gen. Tony Thomas, the head of Special Operations Command.

    **

    Immortal Trump?

    Trump on China’s Xi consolidating power: ‘Maybe we’ll give that a shot some day’

    In the closed-door remarks, a recording of which was obtained by CNN, Trump also praised China’s President Xi Jinping for recently consolidating power and extending his potential tenure, musing he wouldn’t mind making such a maneuver himself.
    “He’s now president for life. President for life. No, he’s great,” Trump said. “And look, he was able to do that. I think it’s great. Maybe we’ll have to give that a shot some day.”

    The remarks, delivered inside the ballroom at his Mar-a-Lago estate during a lunch and fundraiser, were upbeat, lengthy, and peppered with jokes and laughter

    That’s all fun and games. Wait till Xi Jinping goes full Mao:

    Oh, ah — the immortality’s not just for Mao, it’s for all of us. ANd Lifton’s thesis is a meditation on the one and the many!

    Lifton undertook his book to supply an ingredient which he felt was lacking in current accounts of the Cultural Revolution: namely the link between psychological phenomena and historical framework, between the feeling of individuals and the events taking place around them.

    Briefly, Lifton argues that individuals relate to history and to other men by means of symbols. The symbols themselves vary in response to the historical context–different events make different symbols relevant. But their ultimate purpose is to give men a sense of connection with their past and future: to provide a sense of unity with other men and with history–a sense of immortality.

    **

    Christian Today:

    Trump adviser Paula White says send money to her for blessings – or face divine consequences

    >onald Trump’s spiritual adviser Paula White has told people to send her money – ideally their January salary – in order to receive blessings, or face divine consequences. [ .. ]

    ‘Right now I want you to click on that button, and I want you to honour God with his first fruits offering,’ she said in the video.

    ‘If God doesn’t divinely step in and intervene, I don’t know what you’re going to face – he does,’ she said. [ .. ]

    Explaining the theory behind her appeal for cash, she said: ‘January is the beginning of a new year for us in the Western world. Let us give to God what belongs to him: the first hours of our day, the first month of the year, the first of our increase, the first in every area of our life. It’s devoted…The principle of first fruits is that when you give God the first, he governs the rest and redeems in.’

    !!

    **

    By way of explanation?

    When I look over my shoulder What do you think I see?
    Some other cat looking over His shoulder at me
    And he’s strange, very very very strange

    Must be the season of the Witch!

    David Foster Wallace whispers to Mao Zedong

    Wednesday, March 30th, 2016

    [ by Charles Cameron — but Dogen has the last word ]
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    DQ David Foster Wallace & Mao

    — and if Mao’s guerrillas don’t know they’re swimming in the general population, doesn’t even know there is a genpop, whose liberation are they fighting for?

    **

    Ah, but David Foster Wallace and Mao were just the bail I threw around, to reel you into some Dogen Zenji:

    A fish swims in the ocean, and no matter how far it swims there is no end to the water. A bird flies in the sky, and no matter how far it flies there is no end to the air. However, the fish and the bird have never left their elements.

    When their activity is large their field is large. When their need is small their field is small. Thus, each of them totally covers its full range, and each of them totally experiences its realm. If the bird leaves the air it will die at once. If the fish leaves the water it will die at once.

    Know that water is life and air is life. The bird is life and the fish is life. Life must be the bird and life must be the fish.

    The Chinese Strategic Tradition: A Research Program (I)

    Tuesday, June 2nd, 2015

    [By T. Greer]
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    We’re honored and delighted to announce that blog-friend and commenter T Greer has accepted Zen’s invitation to join us as a member of the Zenpundit team, and trust the following post in two parts will stir fruitful conversation not only here at ZP but across several related blogs.. — Charles Cameron, ZP managing editor

    ____________________________________________________________________________________

    Mao Zedong writing On Protracted Warfare (Yan’an, 1938)
    Source: Wikimedia.

    This essay was originally published at The Scholar’s Stage on 26 May, 2015. Because of its length it has been divided into two posts, both lengthy in their own right. This–the first of these two posts–is republished here at Zenpundit with little alteration. The second half of the essay shall be posted here later this week.

    INTRODUCTION


    Last fall I wrote a popular series of posts outlining the history of the eight decade war waged between the Chinese Han Dynasty and the Xiongnu (old style: Hsiung-nu) nomadic empire. My posts were a response to a prominent American strategic theorist who misunderstood the history of the Han-Xiongnu relations in his search for enduring patterns in China’s military and diplomatic history relevant to China’s foreign relations today. Unfortunately, this experience was not a singular event. It seems that every month some new book or article is published pushing a misleading version of Chinese history or a strained interpretation of classical Chinese political thought to shore up a new theory of what makes China tick. I could devote this blog solely to refuting these poorly sourced theories and never run out of things to write about.

    Despite these errors, I have a great deal of sympathy for those who pen them. They face a nearly insurmountable problem: many of the thinkers, strategists, and conflicts most important to the Chinese strategic tradition have next to nothing in English written about them. Critical works have yet to be translated, translated works have yet to be analyzed, histories of important wars and figures have yet to be written, and what has been written is often scattered in obscure books and journals accessible only to experienced Sinologists. English speakers simply do not have access to the information they need to study the Chinese strategic tradition.

    This needs to change. It needs to change both for the sake of strategic theory as a discipline, which has essentially ignored the insights and observations gleaned from 3,000 years of study and experience, and for understanding the intentions of our rivals and allies in East Asia, who draw upon this tradition to decide their own political and strategic priorities. But in order to make these necessary changes we need a clear picture of where we are now. This essay attempts to provide this picture. It is not a bibliographic essay per say, for I will freely admit that I have not read all of the books and research articles I will mention below. Some titles I have only read in part; others I have not read at all. However, the goal of this post is not to review the results and conclusions of all these works, but to outline where research has been done and where more research is needed. For this purpose awareness suffices when more intimate knowledge is lacking.

    Mastering 3,000 years of intellectual and military history is a gargantuan task. But in order to find the answers to some of the questions inherent in the study the Chinese strategic tradition, it must be done. I make no such claim of mastery. My expertise is uneven; I am most familiar with both the strategic thought and the actual events of the China’s classical period (Warring States through the Three Kingdoms era, c. 475 BC-280 AD), and am probably weakest when discussing the first two decades of the 20th century, a time critical to the development of the tradition but difficult to master because of the number of political actors involved, the complexity of their relations, and the great intellectual variety of the era. Despite these weaknesses I know enough to chart out the broad outlines of current scholarship, a charge most specialists in strategic theory cannot attempt and most Sinologists would not desire. These biases and proclivities have kept the two disciplines far apart; there is an urgent need for these two scholarly bodies to draw together. If this essay–which is addressed primarily to the first group but should be accessible to second–helps in some small way to bring this to pass I shall consider it a grand success.

    This essay shall have three parts divided over two posts. The final section is a list of recommendations on how to establish and develop the study of the Chinese strategic tradition as an academic sub-field, as well as some thoughts on where individual Anglophone scholars might focus their research. The two earlier sections will review what has been published in English about the Chinese strategic tradition already. The term “the Chinese strategic tradition” is usually used in reference to the thinkers and the theorists of Chinese history, not the commanders and ministers who actually implemented policy. In the West this is almost always how the topic is discussed. Texts like Sun-tzu’s Art of War (hereafter, the Sunzi) are dissected with little reference to the way its thought was consciously implemented by those who studied it most carefully. This is a mistake. Most of the pressing questions in this field can only be answered by looking at how Chinese soldiers and statesmen actually behaved, and most of the errors common to Western punditry can be sourced to this tendency to ignore actual events in favor of theory. [1] In the case of ancient histories–whose account of events were highly stylized and moralizing–this distinction blurs. However, for the sake of organization I shall maintain the distinction between strategic thought (a subset of intellectual history) and strategic practice (a subset of diplomatic, political, and military history), covering each in turn.

    (more…)


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