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Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere.  Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

The Diplomacy of Caring

by Charles Cameron

It’s such a simple thing, a blog post with space for comments. And yet it is also a remarkable opportunity.

The blog post I’m thinking of today was made about three weeks ago by an American helicopter pilot, CWO John Bockmann, who has been flying relief missions in Pakistan as part of the US response to the terrible floods there.

A retired Pakistani officer, Brig. FB Ali, read it on Pakistan’s Express Tribune blog, and quoted from it in a guest post on Col. Pat Lang’s blog, Sic Semper Tyrannis, today. Both are worth reading – but what’s most wonderful, as Brig Ali notes, is the outpouring of love and appreciation in the Comments section, both from individual Pakistanis and from Bockmann’s own family.

Bockmann writes:

I have learned in my time here that Pakistani people are truly gracious. Strangers have invited me for chai and conversation. Almost anyone will shake my hand and ask my name, inquire about my health and how I am getting along. Instead of a handshake at our first meeting, I have sometimes been embraced. “Strangers shake hands,” my new friend Mahmood explained, “but brothers hug each other.” This warms my heart. My mission, our mission, is straightforward, noble, and good. I am deeply grateful to those who support us here, for we need all the help we can get in order to help those in need. I am honored to do this work. I feel at home here beyond anything I could have expected.

and

When I do return home, I will bring with me hundreds of pictures, dozens of journal entries, six duffel bags, and several recipes for local dishes that I have enjoyed, but I will also bring innumerable memories that I will treasure for life — memories of Pakistan and its people. They have surprised me with friendship. I hope that through our work of compassion we may surprise them with friendship as well.

I will let the comments of Abdullah and Mustafa stand for the many that were posted by Pakistanis in response:

God bless you and may you return home safe and sound . There is a lot in common and a lot to share between common people not only living in U.S and Pakistan but also between people living all over the world. — Abdullah

and:

John, I’d like to personally thank you for your efforts and for giving your time for this cause. May Allah reward you and bless your family. — Mustafa

Others wrote longer and more effusive comments, but in their simplicity those two capture the spirit of the whole.

And then John’s mother, deeply moved by the love shown her son by these people from a far-off country, wrote her own comment — which strikes closer to the heart than the best of diplomats easily can:

Thus shall it be between Christians and Muslims, your country and mine: despite the heartbreaking fractures, we shall become strong in all the weak places, and no government policies, no misguided violent people shall prevent it, because God wills it, whether we call him Allah or Jehovah, and we will it, with all our hearts. We shall support each other while respecting our differences.

I’m with FB Ali on this, and Pat Lang, and John Bockmann and his family, and all the many Pakistanis who responded. More recently, John Bockmann wrote this comment on the whole exchange:

Amazing. I know the hearts of many Pakistanis now, but I am still surprised by their outpouring of warmth — especially in such hard times. I read all of the comments — the stories, the blessings, the frustrations — and I am increasingly convinced that international relations are effected more by common people like you and me than by politicians who may never get a chance to have tea and real conversation with “the other side”. I am so privileged to be so well loved while I am so far from home. God’s blessings on Pakistan and her people.

If you want to see Bockmann, Cpl. Jenie Fisher interviewed him earlier in the mission, and you can find those videos here. I hope she does a follow-up. I hope the press picks up on this. This is what’s best in our common humanity — hearts and minds – they’re not won, they open. And this is what’s best about the internet — this possibility. I’ll close with the words of Engineer Syed, who writes:

Ten people like the pilot who is in the picture in worlds each decision making cabinet-agency-organization etc can change the total scenario of the world

Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere.  Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

Regarding the popular intel phrase “connect the dots”,  this is the first, brief ‘blip’ in a series of short posts that Charles will be feeding in here along with more substantial pieces, to capture the sort of stray thoughts, while they are flying by, that may add up to more of a mosaic later.

Bin Laden the Avatar

by Charles Cameron

Just a quick question:

Is bin Laden portrayed as an “Avatar” in the James Cameron sense in this
video in which he also talks about climate change — a significant
ecological theme in his recent discourses?

h/t Ibn Siqilli, frame taken from the video “Help Your Brothers in Pakistan”. People have joked about it – see Here for instance… But is AQ picking up on the meme and exploiting it, as they’ve exploited Tolkien on occasion?

For reasons that are obscure to me, a staffer at CBS named Jen felt it was important that I share this embed of Lara Logan recounting the risks of reporting recently in Afghanistan. There’s also a camera guy named Ray who is a Vietnam veteran and a former Marine who is kind of an interesting character in his own right. Since a number of ZP readers are either there now, have been to or are going to Afghanistan soon or are Marines or are veterans of the war in Vietnam – this might possibly be of some interest to them.

And with that, here you go, Jen.

UPDATE:

Heh. This video is best viewed in iE and not Chrome or some other browser.

Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere.  Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

In a Time of Religious Arousal

by Charles Cameron

We live in times of considerable religious arousal – witness the Manhattan mosque and cultural center controversy, the on-again, off-again Florida Quran burning, last week’s Glenn Beck rally at the Lincoln Memorial,Hindutva violence against Muslims in India, Muslim violence against Christians, the wars ongoing or drawing to an end in Afghanistan and Iraq, the threat of an Israeli or American attack on Iran, the Palestinian-Israeli conflict and peace process… In each of these instances, religious arousal has a role to play.

It would require considerable care, research, and craftsmanship to produce a nuanced and appropriately balanced view of human nature, the current state of the world, American, European and Islamic popular, polite and political opinions, the global admixture of peoples and approaches that characterize Islam, the history of violence, religious and otherwise, the braiding in different times and places of religion with politics, the roots of violence, the roots of peace and its meanings both as a state of cessation of conflict and as a state of contemplative calm…

Such a presentation would require at least a book-length treatment, and cannot be trotted out every time some new spark emerges from the ancient fires… but perhaps I can lay out some of my own considerations about the topic here, in somewhat condensed form.

The teachings of Jesus appear to have been directed towards an audience that included regular folk: fishermen, members of an occupying military force, radical zealots, a tax-collector, a physician, a prostitute, religious scholars… a fair cross-section of human kind…

Every religion of any real “size” will have followers who are intellectuals, fearful followers, angry and reactive followers, contemplative followers – followers who are skilled in the various businesses of crime prevention, defense, contemplation, literature, the sex trade, theft, medicine, art, bargaining, diplomacy, music, architecture, investigativejournalism, yellow journalism, inspirational writing, poetry…

It will of necessity address, and over time retain traces, of all their concerns.

Every religion of any real “size” will also have begun in a particular time, place and cultural setting, and will carry considerable parts of that setting with it, although it may also contain elements of a more profound or elevated spirit…

Every religion and scripture will, I suggest, promise a garden / paradise / city which is both attainable “outside” life, in a “there” which is hard to put into words, and “within” us, a similarly difficult concept to verbalize, in the moment, here.  It will also contain what I call “landmines in the garden” – verses or narratives that offer sanction to what we today might regard as abhorrent violence against the innocent “other”.

Thus in Numbers 25 in the Jewish Tanakh and Christian Bible, the Lord offers to Phineas / Pinchas a “covenant of priesthood”, because he recognized that his Lord did not appreciate an Israelite and a woman of the Midianitescopulating, and skewered the pair of them in flagrante through their conjoined parts with his spear — without first seeking the approval of the High Priest. 

This story gave rise to the notion of the “Phineas Priest” action, in which a “lone wolf” kills on behalf of [a version of the Christian] God.

One of the most radical Christian Identity theorists is Richard Kelly Hoskins, who in 1990 invented the notion of the “Phineas Priest,” built around the concept of the biblical Phinehas, who used a spear to slay an Israelite and a Midianite who had lain together. Phineas Priests believe themselves modern day Phinehases, with a self-appointed mission to strike out in the most violent and ruthless way against race mixers, abortionists, homosexuals, Jews, and other perceived enemies.

Hoskins expounded the idea in his 1990 book, Vigilantes of Christendom: The Story of the Phineas Priesthood, citing both Robin Hood (!) and John Wilkes Booth as examples…

It seems highly probable that Byron de la Beckwith, killer of civil rights leader Medgar Evers, considered himself a Phineas Priest, see Reed Massengill, Portrait of a Racist: The Man who Killed Medgar Evers, pp 303-305.  Similarly, it appears that Rev. Paul Hill, convicted of abortion clinic murders, was considered by his friends, and may have considered himself, a Phineas Priest. Likewise Yigal Amir, assassin of Yitzak Rabin, seems to have had the Phineas story in mind when deciding, without rabbinic support, to go ahead and kill the Israeli PM.

For an example of a recent meeting of rabbis — in Jerusalem’s Ramada Renaissance hotel– to promote the permissibility under halachic law of the killing of goyim / gentiles, see this article by Max Blumenthal and the accompanying video:

Individuals, small sects or powerful movements will on occasion seize on these “landmine” texts within a religious tradition, and use them to justify acts of violence, large and small. 

The Crusades, for instance, did this on behalf of Christianity and against Islam, notwithstanding which St Francis was able to approach Saladdin’s nephew, the Sultan Malik al-Kamil, across the battle lines, coming in peace, discussing matters of devotion, and departing in peace.  The Islam of al-Andalus was for centuries, in comparison to the Christendom of its time, a model of scholarship and tolerance – though not without aspects of the pre-eminence of Islam, dhimmi status for People of the Book, the jizya, etc. 

Mark Juergensmeyer, author of Terror in the Mind of God and currently our finest analyst of religious terrorism, recently co-edited a book on Buddhist Warfare (obligatory, cautionary note: Juergensmeyer and I are both contributors to Michael W Wilson and Natalie Zimmerman’s book, A Kingdom at Any Cost: Right-wing Visions of Apocalypse in America). The world of Zen has been rattled by controversy regarding the support of leading roshis for the Japanese imperial war effort — and there are apocalyptic references to a future war between Buddhists and the mleccha (presumably Islam) in the text ofwhat the Dalai Lama has termed an “initiation for world peace” — the Kalachakra tantra.

Alexander Berzin, who has translated for the Dalai Lama on numerous occasions when this teaching was given, comments:

A careful examination of the Buddhist texts, however, particularlyThe Kalachakra Tantraliterature, reveals both external and internal levels of battle that could easily be called “holy wars.” An unbiased study of Islam reveals the same. In both religions, leaders may exploit the external dimensions of holy war for political, economic, or personal gain, by using it to rouse their troops to battle. Historical examples regarding Islam are well known; but one must not be rosy-eyed about Buddhism and think that it has been immune to this phenomenon. Nevertheless, in both religions, the main emphasis is on the internal spiritual battle against one’s own ignorance and destructive ways.

Any and all religions can be used to justify internal struggle, external violence, external peace-making and inner peace: the question is how these various threads are interwoven in individual cultures and histories, and in our own times.

That is, I’d suggest, a matter for legitimate dispute – but not one with an easy one sentence or even single paragraph answer.

In my view, the most powerful response to the current global “jihadist” movement will come not from advocates of democracy (whether backed up or not by military force or threat of force) who will naturally appear to be interfering in affairs between the soul and its God that do not concern them – but from people within the jihadists’ own  religious tradition.

Noman Benotman, one-time leader of the Libyan Islamic Fighting Group and colleague of bin Laden and Zawahiri, wrote an open letter to bin Laden dated 10 September 2010 / 1 Shawwal 1431 AH, which the Quilliam Foundation just released under the title “Al-Qaeda: Your Armed Struggle is Over“.

Benotman’s letter opens with an invocationfrom Qur’an57:16:

Is it not time for believers to humble their hearts to the remembrance of God and the Truth that has been revealed.

The text of Benotman’s message is only four pages long, and I recommend reading the whole of it – but have selected this single passage as representative of his critique:

What has the 11th September brought to the world except mass killings, occupations, destruction, hatred of Muslims, humiliation of Islam, and a tighter grip on the lives of ordinary Muslims by the authoritarian regimes that control Arab and Muslim states? I warned you then, in summer 2000, of how your actions would bring US forces into the Middle East and into Afghanistan, leading to mass unrest and loss of life. You believed I was wrong. Time has proved me right

Benotman closes:

In urging you to halt your violence and re-consider your aims and strategy, I believe I am merely expressing the views of the vast majority of Muslims who wish to see their religion regain the respect it has lost and who long to carry the name of “Muslim” with pride.

For those who are concerned at the influence of Anwar al-Awlaki on English-speaking youth, there’s a detailed 130-page critique of his approach to global jihad from a strict Salafist perspective available on the web:

On the topic of suicide bombing / martyrdom operations viewed from an Islamic perspective, I’d suggest reading the Ihsanic Intelligence “Hijacked Caravan“:

And for a glimpse of the wider possibilities offered within the Islamic world, Bassam Tibi’s brief summary in his book, The Challenge of Fundamentalism: Political Islam and the New World Disorder is worth considering:

To me religious belief in Islam is, as Sufi Muslims put it, “love of God,” not a political ideology of hatred. … In my heart, therefore, I am a Sufi, but in my mind I subscribe to ‘aql/”reason”, and in this I follow the Islamic rationalism of Ibn Rushd/Averroes. Moreover, I read Islamic scripture, as any other, in the light of history, a practice I learned from the work of the great Islamic philosopher of history IbnKhaldun. The Islamic source most pertinent to the intellectual framework of this book is the ideal of al-madina al-fadila/”the perfect state”, as outlined in the great thought of the Islamic political philosopher al-Farabi.

Irani and Funk’s “Rituals of Reconciliation: Arab-Islamic Perspectives” indicates something of what an Islamic approach to truth and reconciliation might look like:

No doubt there’s a great deal more that onemight say, but that must suffice for now.

Charles Cameron.

From Lexington Green:

Defeat in Afghanistan? The View from 2050

As previously announced, ChicagoBoyz will be hosting a roundtable discussion of the American campaign in Afghanistan, looking back from a forty year distance, from 2050.

In the few weeks since the initial post went up, we have had several dramatic events occur: The end of Gen. McChrystal’s command, the rise of Gen. Petraeus for a historic second command of a very troubled war, the apparent abandonment of President Obama’s timetable, the appearance of the Wikileaks document trove … . These are major developments.

Yet, looking back at any historical events from a long enough distance, all the details get ironed flat, the granularity milled to smooth powder, the larger patterns emerge, while the roles of key individuals sometimes come into clearer focus.

But for now, we don’t know how this war is going to play out. We are doomed to live history marching backward, facing only the past, and not knowing what we will trip over next.

Imagining possible outcomes, and possible explanations for those outcomes, can help us understand what is happening now, and help to clarify what we should be doing.

Our Roundtable contributors will publish their posts and responses during the third and fourth weeks of August, 2010.