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[ by Charles Cameron ]
See also part I: Scenario planning the end times

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Today I received a book in the mail from Powell’s: C Christine Fair and Sumit Ganguly‘s Treading on Hallowed Ground: Counterinsurgency operations in Sacred Spaces. That covers the spread of my interests pretty concisely. I’m reminded that Dietrich Bonhoeffer, the German theologian who was complicit in several attempts to assassinate Hitler, once said, “Only he who cries out for the Jews may sing Gregorian chants” – again, the intersection of the sacred and harsh “facts on the ground”.

I am interested in this intersection partly because my father was a warrior and my mentor a priest and peace-maker, and partly because that mentor, Fr. Trevor Huddleston CR, taught me to anchor my life in the contemplative and sacramental side of things, then reach out into world with a view to being of service – an idea that he movingly expressed in this key paragraph from his great book, Naught for your comfort:

On Maundy Thursday, in the Liturgy of the Catholic Church, when the Mass of the day is ended, the priest takes a towel and girds himself with it; he takes a basin in his hands, and kneeling in front of those who have been chosen, he washes their feet and wipes them, kissing them also one by one. So he takes, momentarily, the place of his Master. The centuries are swept away, the Upper Room in the stillness of the night is all around him: “If I, your Lord and Master, have washed your feet, ye ought also to wash one another’s feet.” I have knelt in the sanctuary of our lovely church in Rosettenville and washed the feet of African students, stooping to kiss them. In this also I have known the meaning of identification. The difficulty is to carry the truth out into Johannesberg, into South Africa, into the world.

A few days ago I saw a film that encompasses that same range – from the contemplative to the brutal – telling the story of the Cistercian (Trappist) monks of Tibhirine in the Atlas mountains of Algeria, the warmth of affection that existed between them and their Muslim neighbors, the mortal threat they came under from Muslim “rebels” whose wounded they had cared for, their individual and group decisions to stay there in Tibhirine under those threats, and their eventual deaths.

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It is an astonishing story, and my copy of John Kiser‘s book, The Monks of Tibhirine: Faith, Love and Terror in Algeria, which also tells that story, already has more tabs in it noting phrases and whole paragraphs I’ll want to return to than any altar missal – and I’m only two-thirds of the way through it.

I don’t wish to retell the story – I’d rather you saw the film, Of Gods and Men, in the theater if possible, on DVD if not, or read the book, or both – but a few of those book-marked passages stand out for me.

First, Algeria – in the words of Albert Camus:

Algeria is land and sun. Algeria is a mother, cruel and yet adored, suffering and passionate, hard and nourishing. More than in our temperate zones, she is proof of the mix of good and evil, the inseparable dialectic of love and hate, the fusion of opposites that constitute mankind

That sets the scene – and I am inescapably reminded of that comment of Solzhenitsyn, which I quoted at the end of my first response to Abu Walid:

Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either – but right through every human heart – and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains … an uprooted small corner of evil.

Algeria brings that separation into sharp relief – the monks of Tibhirine knew and acted on their knowledge that it passes through each and every human heart.

Next, the Qur’an. When the monks first meet the militants, their prior, Fr. Christian de Chergé, begins to quote from Sura 5, and the militant leader completes the verse:

The nearest to the faithful are those who say “We are Christians.” That is because there are priests and monks among them and because they are free of pride

The view I wish to present here in describing the monks of Tibhirine is not a view from left or right but from a contemplative perspective — and while I do not believe it the only perspective to be considered, I think we do well to heed the insights of Christian monks — a group to whom even the Muslim scriptures give praise.

Then, the Rule of St Benedict:

Just as there is the zeal of bitterness that is evil and separates us from God and leads to hell, so also there is a good zeal which removes vices and leads to God and eternal life.

This, then, was the spirit in which the monks of Tibhirine served and loved their God – and their neighbors as themselves.

And finally, the Bible, from the book of Job:

My face is flushed from weeping and on my eyelids is the shadow of death; although no violence is in my hands and my prayer is pure.

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It was with that shadow playing on his eyelids that Fr. de Chergé penned these words of immense generosity:

Facing a GOODBYE …

If it should happen one day — and it could be today — that I become a victim of the terrorism which now seems ready to engulf all the foreigners living in Algeria, I would like my community, my Church and my family to remember that my life was GIVEN to God and to this country.

I ask them to accept the fact that the One Master of all life was not a stranger to this brutal departure.

I would ask them to pray for me: for how could I be found worthy of such an offering?

I ask them to associate this death with so many other equally violent ones which are forgotten through indifference or anonymity.

My life has no more value than any other. Nor any less value. In any case, it has not the innocence of childhood.

I have lived long enough to know that I am an accomplice in the evil which seems to prevail so terribly in the world, even in the evil which might blindly strike me down.

I should like, when the time comes, to have a moment of spiritual clarity which would allow me to beg forgiveness of God and of my fellow human beings, and at the same time forgive with all my heart the one who would strike me down.

I could not desire such a death. It seems to me important to state this.

I do not see, in fact, how I could rejoice if the people I love were indiscriminately accused of my murder.

It would be too high a price to pay for what will perhaps be called, the “grace of martyrdom” to owe it to an Algerian, whoever he might be, especially if he says he is acting in fidelity to what he believes to be Islam.

I am aware of the scorn which can be heaped on the Algerians indiscriminately.

I am also aware of the caricatures of Islam which a certain Islamism fosters.

It is too easy to soothe one’s conscience by identifying this religious way with the fundamentalist ideology of its extremists.

For me, Algeria and Islam are something different: it is a body and a soul.

I have proclaimed this often enough, I think, in the light of what I have received from it.

I so often find there that true strand of the Gospel which I learned at my mother’s knee, my very first Church, precisely in Algeria, and already inspired with respect for Muslim believers.

Obviously, my death will appear to confirm those who hastily judged me naive or idealistic:
“Let him tell us now what he thinks of his ideals!”

But these persons should know that finally my most avid curiosity will be set free.

This is what I shall be able to do, God willing: immerse my gaze in that of the Father to contemplate with him His children of Islam just as He sees them, all shining with the glory of Christ, the fruit of His Passion, filled with the Gift of the Spirit whose secret joy will always be to establish communion and restore the likeness, playing with the differences.

For this life lost, totally mine and totally theirs, I thank God, who seems to have willed it entirely for the sake of that JOY in everything and in spite of everything.

In this THANK YOU, which is said for everything in my life from now on, I certainly include you, friends of yesterday and today, and you, my friends of this place, along with my mother and father, my sisters and brothers and their families — you are the hundredfold granted as was promised!

And also you, my last-minute friend, who will not have known what you were doing:

Yes, I want this THANK YOU and this GOODBYE to be a “GOD BLESS” for you, too, because in God’s face I see yours.

May we meet again as happy thieves in Paradise, if it please God, the Father of us both.

AMEN! INCHALLAH!

Algiers, 1st December 1993
Tibhirine, 1st January 1994

Christian +

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I note with sadness today the death of Tim Hetherington, photo-journalist and co-director of the film Restrepo, together with that of his colleague Chris Hondros, in Misrata, Libya. Their cameras, and those of others like them, brought and will bring the grimness of war home, into the living rooms of peace.

Freedom (TM) by Daniel Suarez

Remember those augmented reality glasses that the daemon operatives like Loki used to connect to the Darknet? Well, DARPA did…

DARPA Designing Augmented Reality Goggles to Fight Friendly Fire 
 

Remember how the Beastmaster could see through the eyes of his pet eagle? DARPA does. And it’s pursuing augmented reality goggles tech that’ll let troops see through the eyes of a nearby unmanned aerial vehicle (UAV) in order to more accurately target its weapons.

The issue of accurate targeting and weapons-fire has a renewed interest in the wake of NATO mistakenly destroying rebel armor in Libya rather than Gadhaffi’s hardware, but it’s never been an easy task. One of the very best ways to deliver today’s smartest weapons is to have an “eyes-on” soldier in the field near the target relaying real time data up to the aircraft that’s about to drop a bomb–but this situation is not often practical or desirable and can be dangerous for both the soldier and the incoming aircraft.

Read the rest here. 

Very cool. If John was not so busy with his new company, he probably could tell his readers how to combine this off-the-shelf modified tech with DIY drones.

An always fun thought experiment is to figure out how far ahead DARPA really is in the lab compared to whatever toy they feel comfortable giving a press release. And then there’s what exists on the drawing board that is technically feasible but not particularly economical at the present time to pursue seriously. Imagination usually far outstrips budgets

Infinity Journal has added a more “blog-like” or “column-like” section to cover events within a contemporaneous frame in addition to their peer-review articles which come out quarterly (or perhaps bimonthly) more contemporaneous peer reviewed articles, oriented toward current events, in addition to their quarterly publication of the journal . Dr. Patrick Porter of Offshore Balancer ( and King’s College) has the maiden post with a provocative piece:

Exclusive: Lost in Libya: The UK does not understand strategy

The limited war of 2011 would refuse to be quarantined. After all other options were exhausted, it could culminate in a land war against Tripoli. Distressingly, we would shoulder the burden of invading, pacifying and administering this country. Occupation would probably lead to resistance – and Libya propelled more foreign-born jihadi volunteers into Iraq than any other nation. A new front in the War on Terror would open up. Idealists now calling for humanitarian rescue would discover that all along they opposed Western imperial hubris….

Free registration required. 

Admittedly, I stole the excerpt above from SWJ Blog – the online format of IJ makes it difficult for bloggers to quote sections of articles by copying and pasting into blog posts. This probably cuts down on the velocity and extent of IJ articles circulating in the .mil/strategy/foreign policy online world (blogosphere, twitter, listservs). OTOH the editors may not care as it probably reduces the amount of inane vs. informed criticism as well 🙂

In any event. Dr. Porter’s article is worth reading.

Callie Oettinger alerted me to some reflections on Civil War history by one of the fathers of Delta Force, LTG Samuel Vaughan Wilson over at Command Posts:

Memories of the Battle of Saylers Creek

I remember the holes in the wood siding of Lockett House, where my grandmother, Lucy Lockett was born and raised. The holes were made by mini balls fired by both sides.  There were thirty-two of them in the front side of the house alone, along with four larger scars made by cannon balls.

In the course of the battle, the farmhouse had been turned into a hospital for both the Northern and Southern forces, and Lucy Lockett’s young niece, Mamie Lockett, had spent most of the fight crouched on a pile of last fall’s potatoes there on the floor of the basement, her tiny frame shielded by that of her nanny’s.

When I would visit her in the early 1930’s, “Cousin Mamie-we sometimes called her “Aunt Mamie”-would sit there in the front parlor rocking and holding on to her cane, and, if I was patient and kept quiet long enough, she would talk about the battle of Saylers Creek, which shattered Lee’s Army of Northern Virginia on the way to Appomattox Courthouse.

“After a while,” she would say….

Read the rest here.

Narcos Over the Border: Gangs, Cartels and Mercenaries by Dr. Robert J. Bunker (Ed.)I just finished my review copy of Narcos Over the Border. It is one of the more disturbing academic works recently published in the national security field, not excluding even those monographs dealing with Islamist terrorism and Pakistan. If the authors of this granular examination of Mexico’s immense problems with warring narco-cartels, mercenary assassins, systemic corruption, 3rd generation gangs and emerging “Narcocultas”of Santa Muerte are correct – and I suspect they are – Mexico’s creeping path toward state failure reprsents a threat to American national security of the first order.

The 237 page, heavily footnoted, book is organized into three sections: Organization and Technology Use by the narcos networks, Silver or Lead on their carrot and stick infiltration/intimidation of civil society and the state apparatus, and Response Strategies for the opponents of the cartels. Bunker’s co-authors Matt Begert, Pamela Bunker, Lisa Campbell, Paul Kan, Alberto Melis, Luz Nagle, John Sullivan, Graham Turbiville, Jr., Phil Wiliams and Sarah Womer bring an array of critical perspectives to the table from academia, law enforcement, intelligence, defense and security fields as researchers and practitioners. The effort to blend disciplinary approaches in Narcos Over the Border is both an intentional and commendable effort to break down academic and policy silos and bureaucratic “turf” perspectives that prevent analyzing Mexico’s security dilemmas as an interrelated threat increasingly resembling a full-fledged insurgency (albeit not on the classic Maoist Model).Some impressions I gained from reading Narcos Over the Border include:

• The Narco-Cartels and the Zetas, which fight each other as well as Mexico’s military ( Mexican police generally are infiltrated, intimidated, outgunned and seriously outclassed by the Cartel gunmen, Zetas and Guatemalan Kaibiles) are better armed and better trained than are the Taliban. The deadly and efficient Zetas and Kaibiles are superior to regular Mexican military forces and have established safe haven training camps in Central America.
• Narco-cartels are properly speaking, no longer narco-cartels but transnational criminal syndicates involved in a wider array of revenue generating activities, but with professional intelligence and military capabilities, and increasingly, political, social and religious agendas that are functionally reminiscient of Hezbollah and HAMAS.
• The Mexican state is severely hampered in it’s response to the threat presented by the cartels by it’s own strategic use of corruption as a cost saving measure and a tool for sustaining elite control of Mexican politics, as well as a method of personal enrichment by members of Mexico’s ruling class.
• The eschewing of the extreme violence by the cartels North of the border appears to be more of a sign of a strategic policy by cartel and Zeta bosses than a lack of capacity or evidence of a lack of infiltration into American society. To the contrary, Mexican cartel links to acutely dangerous American prison and street gangs such as the Mexican Mafia and MS-13 are significant and well documented.
• The cartels are global, not regional or local operators.
• The culture of the Narco-cartels, which draws on some romantic Mexican social and religious underground traditions, particularly the hybrid cartel La Familia , is morphing into a very dangerous “Narcocultas”, a neo-pagan, folk religion featuring ritualistic violence, beheadings and torture-murders carried out for reasons other than economic competition.
• Mexico has departed the realm of having a serious law enforcement problem and has graduated to a significant counterinsurgency war against the cartels in which the Mexican state is treading water or making progress against some cartels (possibly displacing their activities to weaker states in Central America).

The authors do not assume the worst case scenario, state collapse, for Mexico but rather an insidious “hollowing out” of the state by the cartels and a mutation of Mexico’s native culture to host a 4GW nightmare. As Robert Bunker writes:

What is proposed here is that Mexico is not on it’s way to becoming a “rotting corpse” but potentially something far worse – akin to a body infected by a malicious virus. Already, wide swaths of Mexico have been lost to the corrupting forces and violence generated by local gangs, cartels and mercenaries. Such narco-corruption faced few bariers given the fertile ground already existing in Mexico derived from endemic governmental corruption at all levels of society and in some ways, it even further aided the ‘virus’ spreading through Mexican society from this new infection. Among it’s other symptoms, it spreads values at variance with traditional society, including those:

….conceivably derived from norms based on slaveholding, illicit drug use, sexual activity with minors and their exploitation in prostitution, torture and beheadings, the farming of humans for body parts, the killing of innocents for political gain and personal gratification and the desecration of the dead.

While meticulous, Narcos Over the Border is not all-encompassing in scope.  A fundamentally Mexico-centric collection of scholarly articles, it does not deal extensively with American policy makers involved in Mexico’s narco-insurgency, the intricacies of cartel financial operations or undertake case studies of narco activities in Mexican-American communities, though the authors do track narco-cartel and gang presence in cyberspace. Narcos Over the Borders represents a starting point for deeper investigation of narco-insurgency and for a national security comunity that has thus far treated Mexico as a third tier problem, a policy call to arms.Strongly recommended.