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Blog-friend John R. Hall is a Professor of Sociology at the University of California – Davis, and the author of such books as Gone from the Promised Land: Jonestown in American Cultural History; Apocalypse Observed: Religious Movements and Violence in North America, Europe, and Japan with Philip D. Schuyler and Sylvaine Trinh; and Apocalypse: From Antiquity to the Empire of Modernity. His current research involves deploying a social phenomenology to retheorize modernity in relation to contemporary society.

David Ronfeldt suggested that John’s long and detailed remarks taking off from my own post, 2083 Graphics – a first look, deserved to be a post in its own right and not be lost in the comments section, and with Zen’s approval, I am delighted to present it here as Dr Hall’s first Zenpundit guest-post. — Charles Cameron

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I have just completed a very preliminary examination of the Norwegian manifesto posted just before the Oslo bombings. It is an astonishing and significant document, far from the incoherent ravings of a mad person, as I would wish it to be. And it is incredibly chilling in its ruthless rationality and relative coherence. Here, I offer some initial reflections. I have concentrated on the portions from page 717 forward, where the author details ideology, revolutionary strategy, and utopian vision of a future, federated Europe. Beginning on p. 1388, the author offers an autobiography and c.v. of Breivik, which presumably will be checked out by investigators and the media, plus a quite detailed account of his actions over the past several years. A number of important comparisons already have been made – to al Qaida and the Oklahoma City bombing, for example. But in many ways, if the perpetrator indeed acted alone, he is something of a piece with the Unabomber, who similarly combined ruthless action with a carefully elaborated manifesto. There are important difference, to be sure. In particular, the Unabomber worked to conceal his identity so that he could carry out multiple actions, and he operated out of an environmental left ideology rather than a Christian nationalism.

The latter part of the document depicts its account of pre-emptive war as a new mode of writing, exploring scenarios rather than writing fiction or history, thereby claiming to eliminate its usefulness to authorities seeking to use it as evidence when bringing charges against the author or a perpetrator of the acts it describes.

As others already have commented, the label of ‘Christian fundamentalist’ seems wrong, at least in conventional use of the term today. Certainly the author represents himself as a nationalist/European federalist conservative opposed to ‘cultural genocide’ of the Enlightenment West, and seemingly he proposes reinstitution of monarchy as more representative of a nation than democracy can be. Only very late in the missive, p. 1134, does he embrace Europe’s return to the traditional Catholic Church, for its apostolic succession of authority and its capacity to guide believers in matters of scripture. This development is to be coupled with a re-initation of patriarchy, developed in substantial detail (p. 1141ff.), and concern about ‘the ongoing genocide of the Nordic tribes’ and a discussion of its genetic basis and the dangers of miscegenation and sexual promiscuity (including a discussion of ‘erotic capital,’ leading to a frank discussion of the possibility that the state could ‘play an essential role in national reproduction’ (p. 1157ff.; quote, p. 1185). The treatise goes on to mention future education, economic, pollution-control, population-control, crime, cultural/anti-multicultural, deportation, and youth policies, as well as discussing financing an organization, categories of traitors (A, B, and C). In short, it is a comprehensive (in Mannheim’s terms) ‘utopian’ vision, i.e., one that could never be realized in the world as it is presently institutionalized.

Yet there is certainly a basis for recognizing the claims of a ‘Christian’ basis for the ideology, and a religious fundamentalism as well. This latter claim, I make in relation to Martin Riesebrodt’s important comparative study of U.S. Protestantism at the dawn of the twentieth century and Iranian fundamentalism 70 years later or so – both of them strongly based in an ideology of patriarchy, as is the Oslo killer’s manifesto (A Pious Passion, U. California Press, 1993).

Yet this is not simply ideological quasi-religious fundamentalism/nationalism. Rather, the utopian program has all the markings of an apocalyptic crusader, and more generally, the apocalyptic warring sect that I described in Apocalypse (Polity, 2009). The lever by which the author makes contact with Christianity (beyond its status as the cultural basis of European civilization, is a modern-day ‘PCCTS, Knights Templar’ struggle to initiate a European ‘civil war’ against ‘enablers’ – cultural marxists and multiculturalists who are ‘aiding and abetting’ cultural genocide, most significantly in efforts to accommodate Islam within Europe. The challenge, as the author sees it, seems to be to eliminate Islamic migration to Europe, assimilate or force emigration of Muslims, and to excise all Islamist or Arab influenced culture, art, and architecture from European countries. The Knights Templar, described as an ‘ancient Christian European military order,’ is being re-founded not by Christians alone, but by 12 individuals, including a ‘Christian atheist’ and a ‘Christian agnostic.’ Eventually, p. 1309, the manifesto is clear that its appeal is to ‘cultural Christians,’ although it invokes the Bible and Church crusading history, especially the work of Bernard de Clairvaux, to justify the contemporary initiative. One of many elements is the crucial proposal to engage in asymmetric warfare – a vein that is classically that of the apocalyptic warring sect, using a ‘clandestine cell organization,’ combining the rhetoric of ultimate belief in a cause with the cold, rational logic of how to operate. In considerable detail, the manifesto outlines a mode of operations that foreshadows the actions in and near Oslo, including the chilling note, page 886, that it will take ‘the SWAT team 10 – 40 minutes to reach you,’ and therefore, it is worthwhile to divide up the components of a planned action accordingly.Similarly, the author mentions, p. 995, ‘announcing your operation’ ‘only seconds before you initiate’ it, and suggests, p. 927, ‘hide a knife behind a smile,’ a recommendation, along with subsequent ones, that foreshadows the killer’s use of a police uniform and a story about helping to ensure the safety of the island camp participants before beginning to slay them – a technique that he used twice, in different places on the island.

In a variety of passages, the document offers a detailed handbook of asymmetric operations of war, including attacks and sabotage, and evaluation of a variety of targets, accompanied by a detailed catalogue of equipment, weapons (including bombs made from fertilizer – see esp. p. 1015), and armor, where to buy materials, and how to create weapons, detailed discussions of chemical, biological assaults, and attacks on nuclear reactors, as well as dietary recommendations, and an outline of a training regimen, recommendations concerning alliances with certain criminal networks [a theme that reprises the analysis of Eric Hobsbawm that I cited several weeks ago].

The author also announces that the apprehension of a Knights Templar is not the end of the operation: it ‘will mark the initiation of the propaganda phase’ (p. 948), and afterward, the task will be one of ‘countering the misinformation campaign’ (p. 1073), and comments on the use of trial opening and concluding statements for propaganda purposes (p. 1108-14). Alternatively, if you die, you will live on as a martyr in the memory of those carrying on the cause.

The scope of the publication is almost encyclopedic. It also includes historical analysis of how the past millennium of European history lead to the present crisis and need for re-formation of the Knights Templar, as well as a sketch of the umbrella organization, membership, military uniforms for dress occasions, medals, appropriate tombstones, a proposal for subsequent compensation (upon victory) for people who contribute to the resistance movement (a sort of rational-choice approach to mobilizing supporters), and on and on.

In short, the document envisions apocalyptic war as the means to reach a new European conservative/nationalist/Christian utopia. Yet unlike many other visions of apocalyptic war, this manifesto goes far toward detailing what that utopian world would look like. Even if, as it seems, this action is that of a lone individual, it is a dangerous development that we ignore at our peril.

John Hall

[ by Charles Cameron — index of graphics, first 800 or so pages of the “2083 European Declaration of Independence”, with some analysis ]

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A great deal of work needs to be done on the 2083 European Declaration of Independence, and I thought a useful place to start would be a catalog of images.

The document opens with a graphical title:

— title page —

That’s probably the largest single graphic in the entire work, and it puts the work squarely in the context of the Knights Templar — with e Templar cross and the full name of the order, “Pauperes commilitones Christi Templique Solomonic” or Poor Fellow-Soldiers of Christ and of the Temple of Solomon.  The Templars were a Western Christian chivalric order strongly associated with the Crusades — and the topic more recently of much historical, occult and fictional speculation.

The date 2083 is a date SFE (in the Science Fictional Era) as was 1984 before it — but it was almost certainly chosen for its echo of the 1683 Battle of Vienna, which is commonly taken to represent the turning back of the Ottomans by the Habsburgs, and thus the victory of Christendom over Islam.  Two maps show the Umayyad Conquests:

— p 228 —

and the Second Islamic Wave, turned back in Spain and at the gates of Vienna:

— p 243 —

These can fruitfully be contrasted with a map of “tomorrow”:

— p 487 —

it being the author’s contention that France will be the first European country to fall to Islamic dhimmitude.  I suspect much the same is implied in this version of the French tricolore:

— p 781 —

There are some pointed attacks on leftist intellectuals:

— p 33 —

and on media perceived as left-leaning, notably the BBC:

  — p 384

— that’s the Saudi flag mashed up with the BBC logo and star and crescent — and:

  — p 804 —

giving both “ancient” and “modern” variants on the theme…

There are some strange items which I’ll drop in here for a breath of fresh air…

  — p 381 —

which appears to be a commentary on the respective attractions of Venus and Mars, since it’s situated in a commentary on Feminism…

this really is a strangely mythic document… and…

with its reference to “mind control agents” — and those whose minds have been controlled are clearly sheep:

— p 803 —

which may be the right moment to mention that the British, too, come in for a measure of contempt, via a quotation from none other than Osama bin Laden:

  — p 707 —

“When people see a strong horse and a weak horse, by nature they will like the strong horse”.  Perhaps its unsurprising that the author is something of an admirer of bin Laden’s means, if not his ends.

Of course, that’s largely the fault of the Labour party:

But that’s probably enough for one post — in my next, I’ll consider how weak we are, what the jihadist strategy against us is, and how the new Templars hope to turn the tide…

against:

— p 674 —

the worst threats to mankind.

[ by Charles Cameron — leads related to Anders Breivik, suspected in Oslo bombings / Utoya shootings ]

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I may follow this post up with a longer and more detailed version, time permitting – but for now, this presents the lines of inquiry I am following.

The alleged Oslo bomber and Utoya Island shooter, with 90+ deaths to his credit, was not a Muslim jihadist, as many at first suspected, and as at least one Islamist-identified group claimed. Anders Behring Breivik was a Norwegian with strong anti-Islamic views.

Large gobbits of his posts on the Norwegian blog site “document.no” are now available for serious study: there’s an English translation (possibly mechanical) on ScribD and a better one appearing in sections on Leo’s Passagen blog.

Juan Cole titled his blog comment, White Christian Fundamentalist Terrorism in Norway, referencing a Norwegian police spokesman who called Breivik a “Christian fundamentalist”. Breivik was not a Fundamentalist. He was a Protestant – but one who hoped individual Protestants would gradually join the Catholic Church, and one who was himself (paradoxically) active in Freemasonry. But his religious views, as expressed in his document.no postings, were peripheral to his main concerns.

He was an entrepreneur, a millionaire, and a political “conservative” who claimed to be anti-racist. His major political emphasis seems to have been on resisting the “Islamization” of Europe, which he regarded as a form of “demographic warfare” waged by Islamists with passive facilitation by the “multikulti” or multiculturalists. In one of his posts, he suggested the formation of a “cultural Euro-version of a Tea Party movement”.

He was also the owner of a successful farming enterprise, with a reported 700 employees — hence his ability to obtain large quantities (6 tons) of fertilizer of a kind useful in making bombs.

According to the Swedish “Expo” site, he was affiliated with a Nazi web forum.

Two other possible sources for information:

• Breivik may be the Norwegian blogger Fjordman, who has posted on a number of sites including Robert Spencer’s Jihad Watch — see this extensive listing of Fjordman’s posts.  [ edited to add: as alleged by one Elise Hendrick; Robert Spencer has apparently refuted this allegation, saying he has received email from Fjordman since the incidents occurred ]
• Breivik may also be the player identified as “conservative” in this World of Warcraft discussion – the link goes to page 2, the next 7 or so pages contain reactions from his fellow gamers.
• [ added ] — and a third, which looks to be the most interesting of all: A manifesto in book form, titled 2083: A European Declaration of Independence and attributed to Andrew Berwick, is also available in a video version here.

This is not standard evangelical behavior, this is not standard white, male, or white male behavior, this is not standard blogger behavior, this is not standard Norwegian behavior, this is not standard gamer behavior, this is not standard right wing behavior — but it is all too tragically human, this behavior…

There’s a lot to untangle here; this is one complex individual, and we’d do well to get a detailed and nuanced understanding of the various drivers in play…

As a rule, I eschew political news here but I think this one merits an exception.

The big story of the moment for political junkies is the illegal hacking of cell phones allegedly carried out by employees of one of Rupert Murdoch’s British tabloid newspapers. Not just any phones either, the cell phones of British VIPs, political bigwigs, celebrities and perhaps, some 9/11 victims. All of the details have not been revealed, but there are police investigations, one of News Corp’s top employees has been arrested, parliamentary inquiries and demands by Murdochs political enemies there to have the British government “dismantle his empire“.

Rupert Murdoch is not, it must be said, a cuddly public figure. He is a press baron throwback to the era of Joseph Pulitizer and William Randolph Hearst and has a reputation for ruthlessness in business and overweening ambition in politics to gain personal influence for promoting his conservative views. He is a hate figure to Democratic and liberal partisans of the intolerant kind who see political disagreement as evidence of evil and would like FOXnews, one of Murdoch’s most influential and profitable properties, to be suppressed by the FCC (though Murdoch’s right-wing views did not preclude him from trying to cozy up to China’s communist leadership). These folks are naturally celebrating Murdoch’s dilemma and hoping for a collapse – and Murdoch and his son James are in genuine jeopardy, possibly legal, certainly political and commercial.

Much indignant outrage is being heaped on Murdoch’s head now by the enlightened; I have no love for phone hacking and I definitely agree that and violating people’s privacy is a crime that ought to be punished by sending those responsible to prison. I am curious though, how this position is squared morally with the fact that the two liberal news outlets most triumphant about the News Corp scandal, The New York Times and The Guardian, themselves recently were knowing accessories to the much more serious crime of espionage.

Actually calling these papers criminal accessories is not a full picture of their behavior during the Wikileaks document dump; it is more accurate to say that they reaped corporate financial benefit from facilitating espionage, grand theft and treason, for which their editors have not faced any legal consequences. 

Yes, treason. Look up the definition.

Much unlike the nobody Army private and patsy, Bradley Manning, who is likely to face a sentence of life in prison. Good thing for  Manning that he only outed a vast array of US intelligence and diplomatic secrets and exposed ordinary, unimportant, unprotected Afghans and Iraqis to murderous retribution by Islamist degenerates. If Manning had phonehacked a Labor MP or a wealthy, airhead celebrity – you know, really important and beautiful people – the NYT and the Guardian would be calling for a death sentence. It is a most curious scale of values.

Go back and look at which partisan blowhards with columns and bylines and talking head opinion shapers thought Wikileaks was just great and defended Julian Assange and what their opinion is on phonehacking today and see if any – any at all – evidence some consistency. Or awareness of the relative magnitude of each crime – and crime is the right word, neither of these scandals are mere pranks, but one is important to national security and the other, so far, is only interesting.

There’s something amiss here in the way that partisan politics and a seamy, not too subtle, undercurrent of class entitlement have warped the perspective and sense of proportion of some people who are smart enough to know better.

From SWJ Blog:

Irregular Adversaries and Hybrid Threats