zenpundit.com » #FAIL

Archive for the ‘#FAIL’ Category

Should I whisper, should I scream? – Abu Musab al-Suri redux, Pt 2

Thursday, March 1st, 2012

[ by Charles Cameron — typology of intelligence failures, analytic blind spot, millennial movements, prophecy as strategy, abu Musab’s end times chronology ]
.

To tie in with the first part of this double-post, let me quote Aaron Zelin again:

I’ll back that up with Jean-Pierre Filiu‘s observation that in Abu-Musab al-Suri’s reading of jihadist history, “events lead on from one another toward the appearance of the Mahdi” — and that in Abu-Musab’s own words, “We shall be alive, then, when Allah’s order comes.”

I’ll give a brief account of the chronology below. Let’s get on with this.

1.

I don’t believe that Richard Landes, my mentor at the Center for Millennial Studies, mentions Abu Musab al-Suri in his Heaven on Earth: The Varieties of the Millennial Experiences (again as with Furnish, I could be wrong) — but if there’s a single book that will convince you of the enormity of our blind spot when it comes to taking millennial movements seriously, it’s this masterwork — simply stunning.

The thrust of his book is that millennial movements have been quite deliberately overlooked twice by the grand narratives of western civilization — first by religious writers who were embarrassed by the repeated cycle of enthusiasm followed by failure of end times prophecies and retroactively marginalized the topic, and more recently by…

secular historians, determined to push religion into the background of their story, [who] were hardly interested in highlighting religious phenomena that even the ecclesiastical historians considered ridiculous.

It is to undo the damage that this two-fold blindedness has caused us that Landes writes his remarkable book, covering in extraordinarily wide-ranging scholarly detail and with insight and wit, that current in human fear and hope he terms “the most protean belief in human history: millennialism.”

2.

In other words, the “the most protean belief in human history” has been consistently disregarded for way too long by academics, pundits and experts.

Put that in the context of this trenchant paragraph from Richards Heuer‘s Psychology of Intelligence Analysis, just recently quoted and indeed highlighted by Clint Watts and John E. Brennan in their paper Capturing the Potential of Outlier Ideas in the Intelligence Community:

Major intelligence failures are usually caused by failures of analysis, not failures of collection. Relevant information is discounted, misinterpreted, ignored, rejected, or overlooked because it fails to fit a prevailing mental model or mind-set.

3.

Rejected and overlooked?

Even the Psalmist (118.22) knows the importance of what’s rejected:

The stone which the builders rejected has become the chief cornerstone.

And just in passing, I’d argue that two of the seven “outlandish, unthinkable, and wholly anomalous” outliers that Watts & Brennan offer as bulleted examples in their paper — the Khomeini and bin Laden events — would have shown up rather more prominently had a subset of analysts been tasked to keep an eye on millenialist and / or specifically mahdist movements.

4.

Very quickly, then, here are some of the recent reports regarding al-Suri from well-informed analysts which seem to pay little mind to the Mahdist strand in his strategic thinking:

  • Raff Pantucci‘s January 26, 2012 post Whither al Suri? focuses on the implications of al-Suri’s release and quotes Brynjar Lia — insightful, but no mention of Mahdism.
  • Aaron Zelin‘s February 3 Foreign Policy post on al-Suri’s release comes closest to mentioning an apocalyptic angle when he writes:

    Additionally, his lore will grow in light of an alleged vision he had this past August, which was relayed by online jihadist Jundi Dawlat al-Islam (“Soldier of the Islamic State”), a member of the important Shamukh al-Islam Arabic Forum. “I have been informed that the Shaykh [Suri] saw in the past days a vision that he will have an important role in Bilad al-Sham (Syria), we ask Allah that it becomes true,” the jihadist wrote. Suri’s release will be seen as a vindication of that vision by his supporters, and no doubt boost his influence.

    The significant role of Shams — “the apocalyptic theater par excellence” — in al-Suri’s narrative is something J-P Filiu emphasized (p. 189).

  • Bill Roggio‘s February 5 piece for Long War Journal is an excellent backgrounder as befits LWJ — but no mention of eschatological strategy there, either.
  • Jarret Brachman‘s February 6 Abu Musab al-Suri Still Matters Online at Chronus Global is a brief note, just a tip-off that al-Suri is still influential…
  • MEMRI‘s February 8, 2012 The Release of Top Al-Qaeda Military Strategist/Ideologue Abu Mus’ab Al-Suri from Syrian Prison – A Looming Threat makes no mention of al-Suri’s eschatological thinking, and neither does their more extensive report on al-Suri, Al-Qaeda Military Strategist Abu Mus’ab Al-Suri’s Teachings on Fourth-Generation Warfare (4GW), Individual Jihad and the Future of Al-Qaeda, to which their February 2012 post links.
  • And the Jamestown Foundation‘s Feb 10 piece by Murad Batal al-Shishani, Syria’s Surprising Release of Jihadi Strategist Abu Mus’ab al-Suri, in their Terrorism Monitor v 10 # 3 doesn’t mention the apocalyptic angle — and Jamestown is where I heard Ali A Allawi speak on Millenarianism, Mahdism and Terrorism: The Case of Iraq back in 2007!

    Curious…

  • Ah well, there’s always Zenpundit [vbg].

    5.

    Okay, it looks to me as though we’re still so focused on the “nizam la tanzim / system not organization” and “lone wolf / leaderless resistance” aspects of al-Suri’s work, significant as they are, that it’s easy to overlook that damned ridiculous “end times” stuff the fellow also considers important, strategically speaking.

    So for the record, here’s the chronology of future events as J-P Filiu recounts it:

    Events will unfold in the following manner: “The Arabian Peninsula will be preserved [from harm] until the destruction of Armenia, Egypt will be preserved until the destruction of the [Arabian] peninsula, Kufa will be preserved until the destruction of Egypt, the city of impiety [mad?nat al-kufr] will be conquered only after the great wars, and the Antichrist will appear only after this conquest.” The concentrically expanding path of apocalyptic devastation will then close in upon Palestine, the sanctuary of Judeo- Crusader “impiety,” where the ultimate confrontation with the Byzantines will take place in and around the city of Acre.

    Well, that’s part of it, but you should read Filiu’s pp 186-191 for a fuller account — and somebody, please send me a reliable translation of those last 100 pages of abu Musab’s Call if you have one!

    Sadly, I don’t read or speak Arabic.

    6.

    Okay, that’s it, I’ve shouted, or whispered or whatever.

    The books at the top of this post are:

    David Cook, Contemporary Muslim Apocalyptic Literature
    Timothy Furnish, Holiest Wars: Islamic Mahdis, Their Jihads, and Osama bin Laden
    Jean-Pierre Filiu, Apocalypse in Islam
    Richard Landes, Heaven on Earth: The Varieties of the Millennial Experience

    All four are worthy of your consideration.

    4GW and Legitimacy at SWJ

    Thursday, February 23rd, 2012

    Fourth Generation Warfare and William Lind was the topic of a critical essay by Major Lincoln Farish at Small Wars Journal. The article was interesting, despite my disagreement with the author on most points, because he was wrestling with important questions related to insurgency and COIN at a time when FM 3-24 is undergoing revision and the role of COIN itself in US Army operational culture is being questioned. Tight defense budgets= Musical chairs at the Pentagon. 🙂

    Unfortunately, the article contained, in my view, significant problems in terms of understanding 4GW or strategy in general.Here is the article. It isn’t overly long. I am going to be commenting on passages that caught my attention and I invite readers to do the same and check out those made by Ken White and Slapout in the comments section at SWJ:

    The Quest for Legitimacy 

    According to The U.S. Army Marine Corps Counterinsurgency Field Manual an insurgency is “an organized movement aimed at the overthrow of a constituted government.” FM 3-24 continues with, “political power is the central issue in insurgencies and counterinsurgencies: each side aims to get the people to accept its governance or authority as legitimate.” Fourth Generation Warfare (4GW) advocates propose fighting insurgents with small cadres of highly-trained infantry, avoiding the large footprint of earlier generations of war created by command and control echelons above the company. Even if the 4GW proponents are correct on the tactical level, their proposed methods will not be successful in defeating an insurgency strategically as 4GW does not offer a legitimate alternative to the insurgents at the strategic or national level.

    Premises here are incorrect.

    First, while I do not speak for Mr. Lind, any fair reading of his many columns, articles and posts of the past decade (!) would demonstrate that he was, as Ken White and Slapout indicated, strongly opposed to expeditionary COIN adventures unless they were absolutely unavoidable.  His 4GW grand strategy was for the US to scrupulously avoid “centers of disorder” and view all states, even ideologically hateful misfits, as potential allies against 4GW forces. Where required, the US would instead rely on “punitive raiding” against such 4GW entities but not hunker down in the mud with them on a permanent basis.

    William S. Lind, the architect of the 4GW concept, argues for units to become “true light infantry.”  He writes, “virtually all Fourth Generation forces are free of the First Generation culture of order; they focus outward, they prize initiative and, because they are highly decentralized, they rely on self-discipline.” Discipline is a key issue here; a company commander only has the authority to punish soldiers up to the (U. S. Army) rank of Sergeant (E-5). This is to protect not only the soldiers, but to give the commander the ability to maintain order and discipline commensurate with his position and abilities. A company is usually composed of only three to four officers, and they have little ability to conduct an investigation without disrupting combat operations….

    …. Clear, codified, equitable discipline is one of the features that separate a military from a street gang or an insurgent movement…..

    ….It [4GW forces] should be trained and equipped to use cash to draw on the local infrastructure for most of its needs.”  Lind expects a company to handle most of its logistical needs with a minimum of support from a higher echelon, in other words, Lind is advocating an autonomous company.

    One of the assertions of 4GW theory is that a large military with a  2GW culture organization based on hierarchy, micromanagement. limited or no autonomy of subordinates will go down to defeat ( or at least protracted stalemate) with a smaller, but more agile, adaptive 4GW force. Secondly, that counter-4GW units should be retooled to “mirror” these advantages in initiative and flexibility because the disciplined firepower of conventional military trumps those of irregulars (who of course, lack tanks, attack helicopters, cruise missiles, FOBs with food courts that include Pizza Hut and other hyperexpensive brontosaurian logistical tails). This combat advantage of light infantry over guerrillas is the reason for Lind’s advocacy of “Jaegers“.

    H. John Poole, another disciple of 4GW, goes even further. Poole advocates using fire teams (a 3-4 man team) to perform deep interdiction to deny an enemy maneuver room, destroy minor camps, supply areas, and staying in place for up to three months at a time. In this scenario, how is it possible that the team effects the capture of prisoners? Would the team have to allow surrendering personnel to escape? How would enemy causalities be treated? Would the team leave enemy wounded, and how would that be portrayed to the media and world-wide? Whatever flaws there may be with 4GW, the biggest one is with legitimacy.

    Poole is a tactical expert, which I certainly am not, even in terms of historical study. As I am not qualified to debate the utility of fire-teams vs. platoons or companies, I will simply note that in a different strategic context, both the Soviets and NATO contemplated and prepared for very deep, behind the lines, operations, by small, pre-positioned, sleeper cells. We also have scouts and a variety of special forces units and CIA clandestine operatives running around AfPak and the Horn of Africa – how do they currently handle these problems? Does SEAL Team 6 usually return home from a raid with 50+ prisoners?

    A Western democratic government is considered legitimate if its rule is primarily derived from the consent of the populace. An illegitimate government would be one that ruled by coercion. Legitimate governments are inherently stable. They engender the popular support required to manage internal problems, change, and conflict. A lack of legitimacy in a constituted government results in a lack of popular support, and an end to the government’s actions.

    Well, while I understand the point of contrast the author is making, and I’m deeply in sympathy with the inherent Lockeanism, the idea that liberal governments who have the consent of the governed do not regularly exercise coercion is fundamentally and empirically incorrect. This is easily demonstrated by refusing to pay one’s taxes, or attempting to sell unpasteurized milk, engage in sedition, build a house at variance with local zoning or in a myriad of ways. States enforce law where they do not have voluntary compliance and that enforcement, or threat thereof, constitutes coercion in a very real sense. If a state cannot make use of coercion in time of need, then it has failed as a state.

    What states with consent of the governed have is a comparative advantage. Their greater legitimacy permits their actions of coercion- unlike that of a a hated, mad, tyrant – to take place less frequently and then with with less friction when they do. Enjoying greater voluntary compliance, more legitimate states have moral leeway and the political benefit of the doubt of the populace, when confronting lawbreakers and applying coercion to other challengers to the state’s authority. It is this very moral authority possessed by the state that 4GW forces seek to erode.

     Conrad Crane proposes six possible indicators of legitimacy:

    – The ability to provide security for the populace.

    – Selection of leaders at a frequency and in a manner considered just and fair by a substantial majority of the populace.

    – A high level of popular participation in or support for political processes.

    – A culturally acceptable level of corruption.

    – A culturally acceptable level and rate of political, economic, and social development.

    – A high level of regime acceptance by major social institutions.

    While this is a good guide from a western view of what constitutes a “legitimate” government, not every group in the world would agree, and legitimacy is in the eyes of the beholder. What was legitimate in earlier times may now be unacceptable, what is legitimate in one area of the world is not in another.

    Crane’s indicators are usefully pragmatic in a heuristic sense, but probably not sufficient in themselves – “legitimacy” is a huge subject and has many aspects or facets in terms of internal politics, external diplomacy, cultural identity and both positive and international law.  While “legitimacy” is difficult to define to the mutual satisfaction of military leaders, lawyers, statesmen or academics, populations seem to “know it when they see it” (and more importantly, when they don’t). The rub with pop-centric COIN theory, from a 4GW perspective, is that it is extremely difficult (though not always impossible) for armed outsiders to bestow or shore up legitimacy of a state.

    I suspect that gambit works most effectively with new or emergent states also seeking acceptance or peace with neighboring states and aid from the international community and less well in cases of purely civil strife.

    Insurgencies that are trying to develop legitimacy have integrated themselves locally into the social and political fabric of societies worldwide. They establish a “shadow government,” first addressing the needs of the local populace. Insurgents establish themselves as organizations capable of addressing the everyday problems of the local population. Insurgent groups have set up schools, medical clinics, sports clubs, and programs for free meals. Hamas and Hezbollah have also become powerful political parties within their respective governments. The key difference is that to be seen as legitimate, the insurgent only needs to appear legitimate in the area they are operating in and in accordance with the mores of the local populace.

    Much of this passage is actually in concordance with classic 4GW thinking. I would hedge in that many 4GW entities, for example, criminal-insurgencies or loyalist paramilitaries (4GW entities acting in support of the state) have no interest in becoming a “shadow government”. Some, like Hezbollah and HAMAS do, but an across the board assumption is an effort to intellectually shoehorn all insurgencies everywhere into the Maoist model – that they seek to replace regime as the state’s new rulers- and that is one of the major flaws of pop-centric COIN assumptions.

    Atrocities committed by insurgents, even if they were reported could be easily ignored.  International opinion matters little to an insurgent organization that is local, and is not subject to, or concerned with, international laws.

    No.

    Atrocities by irregulars may or may not be ignored. Largely that is the fault of policy, our elite’s decided lack of will in consistently pursuing their publicity, condemnation and where possible, exemplary punishment. That said, whether atrocities by irregulars are ignored or not and whether leaders of non-state forces hold international opinion in contempt, as parties to an armed conflict they are indeed subject to the laws of war and international law. Breaking laws does not mean that therefore, you are somehow above them.

    The national government, on the other hand, has to appear legitimate at the international level, the national level, and at the local level. At each level there may be different beliefs as to what does or does not constitute “legitimate” governance. The counter insurgent has an even more difficult time, as they must be seen as “legitimate” in their home country, the host country, internationally, and at the local level. There is a difference in what actions and processes are seen as legitimate by these successive levels and the counter insurgent must not only be cognizant of these expectations and restrictions, but abide by them as well.

    Generally correct, but all levels of legitimacy are not equally important all of the time.

    The context of situations matter a great deal – first of all, the shooting part of war does count even in 4GW or COIN. It does not help to be scrupulously legitimate in all OF your actions if you lose the war to insurgents and are captured, tortured lavishly and displayed in a cage before being executed on live television.  Appealing to the sense of legitimacy of generally adversarial and distantly located foreign elites may or may not matter vs. appealing to the primary loyalty of villagers in guerrilla country. Or it might.

    It is important to remember that in terms of legitimacy, the counterinsurgent  has an audience of overlapping political communities, but communities of unequal importance to the outcome. All actions in counterinsurgency warfare have political trade-offs. The bias is to ruthlessly accept those trade-offs that methodically and irrevocably advance the COIN side to victory and eschew ones where the costs greatly exceed any potential gain. To quote John Boyd, when considering conflict and threatswe should only undertake operations and policies that:

    • Support our national goal, which at the highest level involves improving our fitness, as an organic whole, to shape and cope with an ever-changing environment
    • Pump-up our resolve, drain-away our adversary’s resolve, and attract the uncommitted
    • End the conflict on favorable terms
    • Ensure that the conflict and peace terms do not provide seeds for (unfavorable) future conflict.

    To continue:

    The 4GW method of COIN does not properly account for legitimacy. Following the 4GW method, insurgent groups will be able to use the need for legitimacy by the counter insurgents to disrupt operations. If a charge is made that the 4GW forces have committed an atrocity, there will be a lot of interest in that story by outside groups. The media will want information, and human rights groups will bring political pressure for a full and complete investigation to be conducted, something a company commander will not have the resources to do.

    I find this passage to simply be strange, given the emphasis that various writers of the 4GW school placed upon the mental and moral levels of war. Whether you agree with 4GW and William Lind or think that both = horseshit, it remains a fact that concern with legitimacy is one of 4GW’s central tenets as a theory or school of strategic thought. See, there’s this guy, an Israeli military historian, named Martin van Creveld and……

    The problem, I suspect, is with how the author approaches legitimacy and the division of responsibility for questions of tactics, operations, strategy and policy. Bill Lind’s advocacy of of jaegers never seemed to me to imply that a master sergeant or captain out in the backcountry would be running an international level IO on his own. In his area of responsibility, with locals, sure – just not when Lara Logan or Dr. Jakob Kellenberger of the Red Cross shows up.

    If the alleged atrocity is not investigated properly, regardless of the veracity, legitimacy for the operation and popular support at all levels will be at risk. The insurgents will be able to use the incident as a rallying cry against the counter insurgent forces. The lack of a full and complete investigation will give credence to their claims, and there will be allegations of “cover ups” and “obfuscation,” by those sympathetic to the insurgent cause. Outside neutral groups, like NGOs and the media, will not be able to quickly and easily refute these allegations, further reinforcing the insurgent’s claims. These claims harm the legitimacy of the counter insurgent operations and degrade popular support. Without popular support the U.S. Army would be forced to leave, allowing the insurgents to reoccupy the area. Tactically the insurgents may have been beaten at every turn, but strategically they have won. Given the proposed structure of 4GW forces, small 3-4 man teams, out of direct contact with higher headquarters for extended periods of time, with a minimum of command oversight- how would an investigation occur? How would media requests be handled, or investigations by human rights NGOs? How would the team or the company even be able to demonstrate that they were not responsible for the alleged crime? Do 4GW adherents believe that the US Army would be given the benefit of the doubt by the international press?

    Wow.

    First of all, all of what the passage describes occurs now, under the present system, beloved by Big Army, of top down micromanagement of company and platoon leaders by senior field grade or, remarkably, general officers. Any incarnation of 4GW COIN operations have not failed in the way Farish described but every major media failure that has happened in the war can be attributed in part, to the current institutional culture, climate and structure that produced such slick American IO moments as Abu Ghraib and “the Runaway General“.

    Admittedly, as it is untried, a 4GW style COIN operation might not do any better than this, but really, it could hardly do worse.

    The current mass of command and control, while cumbersome and at times inefficient, exists to protect the soldier and to allow him to conduct his mission with minimal disruption. To try and strip that away to a “lean fighting force” is to invite tactical success, but strategic failure. 

    Top-heavy, slow moving, risk-averse, military bureaucracies ensure strategic victory?  Administrative process defines or formulates strategy? WTF?

    With the loss of a robust command structure and the protection it brings from outside agencies, it will be easy for the insurgents to portray soldiers as cold-blooded killers, rampaging throughout the land with no oversight and no regard for international law, the UCMJ, or legitimacy. Without the appearance of legitimacy popular support will erode, without popular support counter- insurgent forces will be forced to cede the battlefield to the insurgents.

    Move….out…of….your….comfort zone.

    In general, military history and strategic thinking need to be taught earlier in the career arc of professional officers than the War College level as a counter to the habits of mind inculcated by organizational culture. The relationship between tactics, strategy and policy is always holistic, not distributed between “tactical leaders”, “operational planners” and civilian “policy wonks”. Strategy does not live way up at HQ or in the White House but should be a ladder or chain of implications that reach down to guide tactical decisions and upwards to a national or grand strategy.

    A nation subdivided into religions — or a religion subdivided into nations?

    Tuesday, February 21st, 2012

    [ by Charles Cameron — ISAF apologizes to Afghans, Taliban thinks the Ummah is offended, and an insight from Bernard Lewis ]
    .
    .

    Responding to the burning of “religious materials, to include Qurans” by coalition forces in an incinerator at Bagram, Gen. John R. Allen, commander of ISAF, is quoted in an ISAF release as saying:

    On behalf of the entire International Security Assistance Force, I extend my sincerest apologies to the people of Afghanistan.

    Commenting on the same incident, an Islamic Emirate of Afghanistan / Taliban statement said:

    Last night, the American invaders, in accordance with their barbaric characteristics once again burnt copies of the sacred book of the Muslims (Holy Quran) with the purpose of desecration and with this perverted action, aroused the sensitivities of one billion Muslims worldwide including the Afghans.

    *

    As is often the case, the devil is in the details.

    Note that the ISAF addresses its apology to “the people of Afghanistan” while the Islamic Emirate describes those offended by such actions as “one billion Muslims worldwide including the Afghans”.

    I am reminded of Bernard Lewis‘ observation:

    For a long time now it has been our practice in the modern Western world to define ourselves primarily by nationality, and to see other identities and allegiances—religious, political, and the like—as subdivisions of the larger and more important whole. The events of September 11 and after have made us aware of another perception—of a religion subdivided into nations rather than a nation subdivided into religions…

    *

    The converse of this is that those in Afghanistan and elsewhere who identify more readily with the Ummah than with an individual nationality will also more easily think of a war seemingly fought against the Ummah as being the work of Christendom aka “the Crusaders” — an idea that fits well with a centuries-long sense of history — rather than by a UN-mandated coalition that includes troops from Jordan, Turkey, and the Emirates…

    Not that the 2,000-odd ISAF troops from those particular countries are likely to be the ones who burn Qur’ans.

    TransApocalyptic UnCreativity

    Saturday, February 11th, 2012

    [ by Charles Cameron — minor stuff — Anwar al-Awlaki an interfaith copycat? ]

    .

    No biggie.

    I ran across an al-Awlaki video today where the sheikh talks about the Mahdi, which as you may know is a topic of interest to me. So I was checking to see how much I’d written previously about al-Awlaki’s apocalyptic views, and a quick search brought me to the End of Time / New Beginning CD set I’d expressed a wish for earlier, and I remembered that back then when I first ran across it, it was unavailable…

    In any case, that little memory jog sent me back to see whether that particular item had been restocked, and apparently no it hasn’t, but I thought I’d better check on eBay in case they might have a copy, and typed up those keywords, “end of time new beginning”…

    and up came a book by Alfred McBride, a Catholic priest of the Praemonstratensian or Norbertine order. So that even the title of the event on which Awlaki’s end times Q & A session was issued was in fact the ripped-off subtitle of a Catholic book published a decade earlier.

    O tempora, o mores! Young people today! : )

    *

    In case you want to see what Anwar al-Awlaki had to say about the Mahdi back in his San Diego days, you can find the video here: www.youtube.com/v/We91CKWQEgg

    But what I really wanted to talk about is the serious Mahdist streak in the thought and writings of the newly released Abu Musab al-Suri, okay? Coming up shortly…

    SOPA: So Bad, even Hitler is Against It

    Thursday, January 19th, 2012


    Switch to our mobile site