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Ceylan Ozbudak notes a discrepancy from PKK [updated]

Thursday, September 10th, 2015

[ by Charles Cameron — just another entry in the DoubleQuotes log ]
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Another “DoubleQuote in the Wild” demonstrating re-use of materials from one, older context to make a point in another, current one:

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Edited to add:

Hm, make that a DoubleTweet of DoubleQuotesCeylan pointed me to this one, too:

Buddhism and Islam: please note disclaimers

Wednesday, March 4th, 2015

[ by Charles Cameron — on monk Wirathu, also the trickiness of images-with-quotes on social media ]
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SPEC Wirathu

The quote from Wirathu (upper panel, above) is a direct quote from a NYT interview with him:

You can be full of kindness and love, but you cannot sleep next to a mad dog,” Ashin Wirathu said, referring to Muslims.

The image was posted on a FaceBook page which is either his or named for him, but appears to have been taken from a National Geographic contest. The photographer’s note reads:

At the annual Ananda Harvest Festival in Bagan, Myanmar, thousands of monks from all over Myanmar came to receive alms. While walking around the vast temple grounds, I chanced upon this boy monk who was playing with his toy gun. Even though it was only a toy gun, I found this image a disturbing juxtaposition of the peace that Buddhism embodies and the violence that guns symbolise.

So the gun is a toy gun, and the monk a boy monk, not Wirathu.

FWIW, I searched for “wirathu hoax” and didn’t find this image listed, but did find a hoax photo attributed to a Wirathu FB page: Fake image being circulated by monk Wirathu to incite anti-Muslim violence in Burma (Warning: Graphic Content).

Figuring out what’s genuine, what’s propaganda. and what’s fake or a hoax is getting harder and harder these days, and we need more and more skeptical spectacles when taking in both texts and images.

The text from the Parajika (lower panel, above) is genuine.

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Edited to add:

Lion’s Roard, the Buddhist site, had a great piece which intro’d me to the Wirathu quote with image, Facebook using Buddhist tools to fight hate speech in Burma. Extract:

As Burma is emerging from fifty years of military dictatorship, its citizens are thronging to social media, particularly Facebook, and anti-Muslim extremists are too. Facebook is addressing the problem of Buddhist anti-Muslim activists promoting violence on Facebook with a new set of features.

When Facebook users flag content they “don’t like,” a box pops up asking “Why don’t you want to see this?” The user can select options like “it’s annoying” or “it promotes violence.” In Burma, Facebook now also includes the options “it’s a rumor or has false information,” and “it disturbs social harmony.” According to readwrite.com, the second option was chosen specifically for its resonance with Buddhist precepts.

“We wouldn’t normally use this language in the U.S.,” Said Kelly Winters, whose Facebook’s title is “Product Manager for Compassion.” Facebook employs language that resonates with the local market, which, in Burma’s case, is largely Buddhist-influenced.

Creating a web-based format for debate and deliberation: discuss?

Friday, December 12th, 2014

[ by Charles Cameron — Talmud, hypertext, spider webs, Indra’s net, noosphere, rosaries, renga, the bead game, Xanadu, hooks-and-eyes, onward! ]
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Let me firmly anchor this post and its comments, which will no doubt shift and turn as the wind wishes, in discussion of the possibility of improving on current affordances for online deliberation.

Let’s begin here:

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There are a variety of precursor streams to this discussion: I have listed a few that appeal to me in the sub-head of this post and believe we will reach each and all of them in some form and forum if this discussion takes off. And I would like to offer the immediate hospitality of this Zenpundit post and comment section to make a beginning.

Greg’s tweet shows us a page of the Talmud, which is interesting to me for two reasons:

  • it presents many voices debating a central topic
  • it does so using an intricate graphical format
  • The script of a play or movie also records multiple voices in discourse, as does an orchestral score — but the format of the Talmudic score is more intricate, allowing the notation of counterpoint that extends across centuries, and provoking in turn centuries of further commentary and debate.

    What can we devise by way of a format, given the constraints of screen space and the affordances of software and interface design, that maximizes the possibility of debate with respect, on the highly charged topics of the day.

    We know from the Talmud that such an arrangement is possible in retrospect (when emotion can be recollected in tranquility): I am asking how we can come closest to it in real time. The topics are typically hotly contested, patience and tolerance may not always be in sufficient supply, and moderation by humans with powers of summary and editing should probably not be ruled out of our consdierations. But how do we create a platform that is truly polyphonic, that sustains the voices of all participants without one shouting down or crowding out another, that indeed may embody a practic of listening..?

    Carl Rogers has shown us that the ability to express one’s interlocutor’s ideas clearly enough that they acknowledge one has understood them is a significant skill in navigating conversational rapids.

    The Talmud should be an inspiration but not a constraint for us. The question is not how to build a Talmud, but how to build a format that can host civil discussion which refines itself as it grows — so that, to use a gardening metaphor, it is neither overgrown nor too harshly manicured, but manages a carefully curated profusion of insights and —

    actual interactions between the emotions and ideas in participating or observing individuals’ minds and hearts

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    Because polyphony is not many voices talking past one another, but together — sometimes discordant, but attempting to resolve those discords as they arrive, and with a figured bass of our common humanity underwriting the lot of them.

    And I have said it before: here JS Bach is the master. What he manages with a multitude of musical voices in counterpoint is, in my opinion, what we need in terms of verbal voices in debate.

    I am particularly hoping to hear from some of those who participated in tweeted comments arising from my previous post here titled Some thoughts for Marc Andreessen & Adam Elkus, including also Greg Loyd, Callum Flack, Belinda Barnet, Ken (chumulu) — Jon Lebkowsky if he’s around — and friends, and friends of friends.

    What say you?

    A trinity of bomb

    Wednesday, December 3rd, 2014

    [ by Charles Cameron — photojournalistic fakery and a close shave for who knows who? ]
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    To paraphrase the Athanasian Creed, which contains such phrases as:

    Such as the Father is, such is the Son, and such is the Holy Ghost.
    The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate.
    The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible.
    The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal.
    As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Incomprehensible.
    So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.
    So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God.
    So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord.

    we might say in this case:

    The bomb is Russian, the bomb is Ukrainian, the bomb is Israeli: yet there are not three bombs, but one bomb.

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    I am in agreement with Libor Smolik. It is my impression that these three images are not proof of a global similarity of weaponry, but rather of sloppy journalism.

    A hat tip to FPRI’s Clint Watts for passing this tweet along. And I have to admit that “triples” such as this can beat out my DoubleQuotes on occasion. Well spotted, Libor!

    Obama & Ferguson: the split screen as DoubleQuote

    Tuesday, November 25th, 2014

    [ by Charles Cameron — the favorite word used on twitter to describe tonights’s split screen show was “surreal” ]
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    Those of you who read me here regularly know that I believe juxtaposition is a key tool for both thinking and understanding. The split screen reporting of Obama‘s Ferguson speech, for instance…

    DQ Obama Ferguson Fox

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    I was watching the speech on the White House site, and they were giving Obama the full-screen treatment — so I was unaware that things were any different elsewhere.

    I feel the single screen-shot from Fox above does justice to the power of juxtaposition, but for good measure I’ll also post a screen-shot from CNN, where the “violence” is portrayed more crisply perhaps:

    DQ Obama Ferguson CNN

    although the “lower third” caption doesn’t quote Obama to such powerful effect.

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    For those who would like to see how the split screen treatment fared in its quieter moments as well as its more vivid ones, here’s the Fox report in full:

    I find it interesting that while splitting the screen in two halves adds to the power of the effect, the attempt at a three-way split fails miserably by comparison.

    ABC‘s coverage is also dramatic:

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    Finally, Tina Nguyen on Mediaite offered a smörgåsbord of split screen images, and closed with a tweet from Ta-Nehisi Coates:

    Good question: Obama clearly wasn’t in the loop about the loop he was in


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