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[ by Charles Cameron — opening a discussion of two tweets and the place of New Testament theology in political praxis ]
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Gen Michael Hayden:

Just coming from Sunday mass. The Gospel and homily today focused on the story of the Good Samaritan. Do you think Trump or anyone in his administration is aware that this would be happening on this particular Sunday?

— Gen Michael Hayden (@GenMhayden) July 14, 2019

Dr Timothy Furnish:

So US domestic & foreign policy should be run according to New Testament rubrics? Wouldn’t that violate separation of church & state? But OK. Are you ready to apply the same standard when the lectionary reading is I Corinthians 6:9-11 or II Thessalonians 3:10?

— The Occidental Jihadist (@Occidentaljihad) July 14, 2019

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It seems to me that Tim Furnish‘s response to Gen Hayden opens up one of the few truly central questions of our times — maybe in fact The Key Question for holders of western culture and values.

I take it that this question is in fact a koan — strictly unanswerable, yet livable, lively.

Zen koans are the equivalent of case law. In what follows, I shall offer some precedents that may be of use as we consider the case that Tim Furnish sets before us.

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First, I would like to offer two notions from New Testament studies which may be of help here.

The Kerygma:

Following the scholar CH Dodd, Wikipedia defines the kerygma thus:

• The Age of Fulfillment has dawned, the “latter days” foretold by the prophets.
• This has taken place through the birth, life, ministry, death and resurrection of Jesus Christ.
• By virtue of the resurrection, Jesus has been exalted at the right hand of God as Messianic head of the new Israel.
• The Holy Spirit in the church is the sign of Christ’s present power and glory.
• The Messianic Age will reach its consummation in the return of Christ.
• An appeal is made for repentance with the offer of forgiveness, the Holy Spirit, and salvation.

if that’s the Foreign, what’s the Domestic Policy?

The Acts of Corporal Mercy:

I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. .. Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Gospel of Matthew 25 vv. 35-36, 40.

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Michael Lotus gave me an exemplary comment with permission to quote it the other day:

As to binaries, lawyers, judges and legislators do not get to spend unlimited time dealing with the ultimately unique nature of each person, each event, each controversy. They have to determine when government power will be applied to compel behavior, to extract money, to seize and bind and carry away persons against their will, to imprison, to put to to death. They have over millennia determined that clear, simple rules are the best way to use this blunt and often brutal, but essential, instrument. Then they have to apply rules to actual cases. Clarity, certainty, and the ability to plan accurately based on known rules, is critical. And inevitably there will be, or seem to be, unfairness in the application, and hard cases, and heart-breaking cases. Attempts to deal with many nuances lead to a thicket of confused rules, lack of guidance for action, and even more arbitrary application of the same unavoidable application of government power. Large and complex human groups cannot be governed otherwise than by general rules of general application. Some balance between hard-and-fast rules tempered by some degree of judicial discretion is where most reasonably fair systems end up, and that is what we have. But the basic fact of binary division is inevatable in the law. Do we hang this man or not? Is this or is this not the type of property subject to this set of rules? Is this man entitled to a deduction on his tax or not? Etc., etc. The law is at best a very crude approximation of the ideal of justice which we can imagine even in human terms if we lived in a a less defective world than the real one. And of course our poor, merely human law, even at its best. falls bitterly, laughably short of that perfect justice that God alone can comprehend and impose. It is one of the many tragedies of the human condition, deriving ultimately from original sin.

Much food for thought there..

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I’m a Brit, and a guest here in these United States. Here, accordingly, are some materials of British origin:

Think of the British coronation service, a Eucharist with anointing, and these words proffered to the King or Queen by the presiding Archbishop:

Receive the Rod of equity and mercy.
Be so merciful
that you be not too remiss,
so execute justice
that you forget not mercy.
Punish the wicked,
protect and cherish the just,
and lead your people
in the way wherein they should go.

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Sir Thomas More, in Robert Bolt‘s play, A Man for All Seasons:

Oh? And when the last law was down, and the Devil turned round on you–where would you hide, Roper, the laws all being flat? This country’s planted thick with laws from coast to coast–man’s laws, not God’s–and if you cut them down–and you’re just the man to do it–d’you really think you could stand upright in the winds that would blow then? Yes. I’d give the Devil benefit of law, for my own safety’s sake.

According to a Harvard Crimson article:

Sir Howard Beale, the Australian ambassador to this country, took the late Mr. Justice Frankfurter to see Bolt’s play in New York in 1962. Beale recounts that the Justice could scarcely contain his excitement during the scene just set out, and as it ended Frankfurter whispered in the dark. “That’s the point, that’s it, that’s it!”

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I saw a reference to More, who was Lord High Chancellor under Henry VIII, as Keeper of the King’s Conscience, which drove me to this definition:

Keeper of the King’s Conscience”

The early chancellors were priests, and out of their supposed moral control of the King’s mind grew the idea of an equity court in contradistinction to the law courts. A bill in chancery is a petition through the Lord Chancellor to the King’s conscience for remedy in matters for which the King’s common law courts afford no redress. The Keeper of the King’s Conscience is therefore now the officer who presides in the Court of Chancery; see Chancellor and Lord Keeper.

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Barnett Rubin, today, for another up-to-the-moment view:

Politics is not a mechanism for transforming goals into reality, for the Taliban or anyone else. It is a process of conflict and cooperation dependent on resources, relationships, and chance in which no one controls the outcome.

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St Francis would, I think, like to see the Beatitudes, and proceeding from them the corporal works of mercy, deployed in all functions of the individual and community / state; the Jesuits would, by and large and in contrast, it seems to me, appreciate pragmatism — tempered by mercy, yes, as and when pragmatism permits.

Think on these things..

Your thoughts?

[ by Charles Cameron — from conjuring to gospel truth — third in a series ]
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Kwakiutl winter ceremonial mask, closed and open

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Here’s magic, as in my best recollection, a Pacific Northwestern shaman explained it to an anthro friend..

It’s my recollection that [Tlingit / Kwakiutl winter ceremonials] were both entertainment for the long winter nights and “schooling” for the young, and I have a vivid recall of reading somewhere a shaman’s admission to an anthro of the exact nature of the dramatic means by which the shaman’s capacity to defeat death was demonstrated.

I read this in the early eighties, but searching on the web I’ve found something that comes close — Clellan Stearns Ford’s record of Charles James Nowell’s memories in _Smoke from their fires: the life of a Kwakiutl chief_. Around p 120, there are two stories, the first about a girl who “turned the wrong way” during a dance, the second about a girl who is put in a box and burned. In both cases, the nature of the trickery is described but in the version I read all those years ago, the two stories were one — the girl who was put in a box in the fire pit and “burned to death” escapes through a false bottom to the box along a tunnel into the adjoining room, and her voice then issues as if from her ashes, via a kelp tube that goes from the tunnel to the adjoining room where she’s now standing.

She describes her descent into the sea realm, where she is chastened and eventually granted a boon to return to the tribe. A canoe sets out to fetch her, but by the time the audience sees it set out, she’s already secured by rope to the far side of the boat, and at a suitable distance is hauled aboard and brought back to shore, alive.

A child seeing this would be mightily predisposed to believing the shaman had healing powers, and by the time the ruse was revealed, that underpinning of faith is already in place.

In the Nowell version, even the adults, who “know” the deception involved, are deceived: “The fire burned and the box burned, and she was still singing inside, and then the box go up in flames, and they can see her burning there in her blue blanket, and all her relatives just cry and cry. Although they know it is not real, it looks so real they can’t help it. It was all a trick. There was a hole under the box with a tunnel leading out of the house, and the woman went out of the box and put a seal in her place wrapped in a blue blanket, and then someone sang into the fire through a kelp tube, her song. Oh, it looked real!”

One source I found recently online:

Tom McFeat, Indians of the North Pacific Coast: Studies in Selected Topics

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I would like to suggest to you that magic, if you think of it as imagic, has to do with image, and is usefully considered as another term for or related to, imagination..

There are a couple of other categoies I’d like to bring to your attention: (i) coincidences or synchronicities, which can border on (2) the miraculous, at its finest a sacred business, (3) poetry, at its most beautiful, true and good, (4) sacraments, defined as revelations of “an inward an spiritual grace” my means of an “outward and physical sign” — and (5) the Eucatastrophe as described by JRR Tolkien in his masterful essay, On Fairy-tales..

The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels — peculiarly artistic, beautiful, and moving: “mythical” in their perfect, selfcontained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the “inner consistency of reality.” There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.

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Magic: there’s more to it than advertising, but advertising may deploy it.

[ by Charles Camerom — no longer spending much time scanning for chyrons, but there’s still plenty of interest in my feed — note the great quote from A Man for All Seasons ]
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Unbelievable!

From Trump’s 2020 campaign manager:

Loved watching the crowd fill up for the 547th Rally in Green Bay. There has never been and probably never will be a movement like this again. Only God could deliver such a savior to our nation and only God could allow me to help. God bless America! pic.twitter.com/PBata3mB14

— Brad Parscale (@parscale) April 30, 2019

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Less bogus religion, more mundane reality:

Stunning: Clint Watts offers an “life imitating art imitating life” (and I quote) instance on Meet the Press — a short, sharp overview of how Putin trolls the US electorate with malicious intent:

That interview was shot a while back, but is worth revisiting today. Omn May 1st, Watts spoke of a “war game” and it was in searching (unsuccessfully) for that clip that I stumbled on this one.

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Let’s follow that up with a tweet-repeated ouroboros chaser:

It's time to investigate the investigators in this miscarriage of justice: "Ohr’s revelation about his wife adds yet another example of people connected to the Clinton machine flooding the FBI with anti-Trump Russia research during the 2016 election."https://t.co/uevwv43rRV

— Donald Trump Jr. (@DonaldJTrumpJr) February 20, 2019

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Somewhere I saw:

The flase narrative got out of the gate long before the truth did ..A tic-tac-toe pin for all of the games played by Mnuchin, Barr and Trump ..
impeachment is an explosive undertaking and can ricochet in all sorts of complicated directions ..
Mehdi Hasan: The Democrats bring a knife tom a gun-fight, the Republicans bring a rocket-launcher ..
Charlotte Alter: Buttegeig speaks Democratic with a Republican accent..
Mike Barnickle (re Biden): It’s hideously early in the campaign. I mean, it’s not even spring training, forget the exhibition games that have yet toi be played. It’s very early, so he’s got a big bounce from name recogmnition ..
Rick Wilson: It’s an interesting play (for Dems). I think if they camn draw the arc from nationalism to populism to statism to authoritarianism to Trumpism, they’ve got something there ..
Flannery: We have a crime syndicate in the west wing ..
I think they could have hammered him and sickled him to death ..*****

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I’ll not bother to load the video clips themselves, but for the record, here’s Trump inviting Russia to hack Hillary’s emails, and Hillary inviting China to hack Trump’s tax returns — a DoubleQuote, albeit an obvious one — structurally equivalent to a cinematic flashback. But here’s another DQ, just a little less obvious perhaps:

Chris Matthews, incidentally, is on a roll comparing William Barr‘s situation to that of Roper in A Man for All Seasons by Robert Bolt. Thomas More reproves Roper for his infidelity with the words:

For Wales? Why Richard, it profit a man nothing to give his soul for the whole world. . . but for Wales!

That’s the same Will Roper to whom More addresses his celebrated speech:

nd when the last law was down, and the Devil turned ’round on you, where would you hide, Roper, the laws all being flat? This country is planted thick with laws, from coast to coast, Man’s laws, not God’s! And if you cut them down, and you’re just the man to do it, do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake!”

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That William Safire-Barr business, from Cover-up Attorney General Bill Barr strikes again — one of those crucial rhymes:

Back in 1992, the last time Bill Barr was U.S. attorney general, iconic New York Times writer William Safire referred to him as “Coverup-General Barr” because of his role in burying evidence of then-President George H.W. Bush’s involvement in “Iraqgate” and “Iron-Contra.”

— and another Barr quote, from The Complicated Friendship of Robert Mueller and William Barr:

Figliuzzi described the dynamic between Mueller and Barr as one of “a boy scout” (Mueller) versus “a street fighter” (Barr). … “Mueller is a guy who plays by the rules, and he was playing by the rules in this report,” Figliuzzi told me. “He kind of trusts that the system will take care of itself, and he kicks his report over across the street to DOJ. That’s where things go south.”

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Another tweet:

One of the many things I heard Booker say tonight was "Love," in public, is "Justice."
He spoke about the 2020 election being a "moral moment."#CoryBooker has risen enormously in my estimation, tonight.

— Tyko Kihlstedt (@SwampGreen) April 30, 2019

Certainly a striking formulation, that — “Love, in public, is justice..” I heard that too, and had to chew on it, which is why I googled and found this tweet: the one thing this isn’t is conflict-avoidant.

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Okay, here’s a John Bolton triple:

Dexter Filkin‘s a must-read — but his current NYorker piece leads us back to two other striking Bolton headers:

Bolton is hardly my favorite, but drawing the attention of Filkins, Gourevitch and Robin wright is surely a mark of honor of some kind.

Sources:

Dexter Filkins, John Bolton on the Warpath

Philip Gourevitch, What Is John Bolton’s Bully-Pulpit Attack Really About?

Robin Wright, John (“Bomb Iran”) Bolton, the New Warmonger in the White House

[ by Charles Cameron — Oxford the memory, Edward Said the music critic, WB Yeats and his Tom O’Roughley, Townes Van Zandt in the song of David Broza.. Barr and Aaliyah — four-page letters, kisses .. plus FaallBack, & Wiz Khalifa on my watch [!!] ]

Minefield, yes —

— but also two sides on one stage, so two virtues in the music of ideas:

polyphony — many voices, and

counterpoint, the juxtaposition, clash and resolution of contrary points of view

For war and peace as symphonic, see Edward Said:

When you think about it, when you think about Jew and Palestinian not separately, but as part of a symphony, there is something magnificently imposing about it. A very rich, also very tragic, also in many ways desperate history of extremes – opposites in the Hegelian sense – that is yet to receive its due. So what you are faced with is a kind of sublime grandeur of a series of tragedies, of losses, of sacrifices, of pain that would take the brain of a Bach to figure out. It would require the imagination of someone like Edmund Burke to fathom.

Just a snippet — the first paragraph from the Guardian piece:

Lou Armour is a special needs teacher, an introspective man with a walking stick. If you passed him on the street you probably wouldn’t notice anything about him beyond his limp. But 35 years ago he yomped across the Falkland Islands and ran through a minefield under artillery fire on Mount Harriet. His section killed several Argentinians in a bloody battle and Armour found himself attending to a fatally wounded Argentinian soldier who spoke to him in English about visiting Oxford. He watched as the young man died.

Ah, Oxford.

That’s I’d say, is a very good start for this post.

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Okay, back into the mire:

Defense One, The US Military Is Creating the Future of Employee Monitoring

Uh oh, just what we need!

As I said to Ali Minai, my view is that of WB Yeats in his poem Tom O’Roughley:

‘Though logic choppers rule the town,
And every man and maid and boy
Has marked a distant object down,
An aimless joy is a pure joy,’
Or so did Tom O’Roughley say
That saw the surges running by,
‘And wisdom is a butterfly
And not a gloomy bird of prey.

‘If little planned is little sinned
But little need the grave distres.
What’s dying but a second wind?
How but in zigzag wantonness
Could trumpeter Michael be so brave?’
Or something of that sort he said,
‘And if my dearest friend were dead
I’d dance a measure on his grave.’

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Back to the Mueller probe according to President Trump

:Many, many people were badly hurt by this scam, but more importantly, our country was hurt. Our country was hurt. And they are on artificial respirators right now. They are getting mouth-to-mouth resuscitation.

— and back to “little pencil-neck Adam Schiff” aka “Adam Schitt”:

He’s got the smallest, thinnest neck I’ve ever seen. He is not a long-ball hitter, but I saw him today, ‘Well we don’t really know, there still could have been some Russia collusion.’

Sick, sick.. these are sick people and there has to be accountability because it is all lies and they know it’s lies ..

Well then:

That’s an unexpected and welcome follow-up ..

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And so to Trump:

Wildcard*****, a nice, slightly paradoxical example..

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I’m watching Hanna (Amazon), starring the skilled and lovely Esme Creed-Miles:

Life, she is full of variety, no?

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elshi & Ruhle:

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MTP 3/29/2019:

Again, trump, trump, trump..

Rep Jamie Raskin, his way with words:

Attorney General Barr writes letters like Agatha Christie novels, there are more and more mysteries built into each one ..

[Impeachment] it’s the people’s defense against a president who’s acting like a king ..

Katy Tur:

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The Beat, Ari Melber:

First, a stream of chyrons..

Aisha:

I’m dropping this four-page letter and enclosing it with a kiss..

Aside: the things we learn!!

Howard Fineman:

I think he’s part of the team..

Let me use a basketball analogy if you don’t mind.. You know how, at the end of a game when one team thinks it’s ahead and they spread the floor and start tossing the ball around to keep from getting fouled to stop the clock, that’s my interpretation [of Barr’s actions] here..

.. dozens of years of Yale Law School education, and we end at the freak-show tent ..

A pair:

Then there’s a quote from Obama’s Selma Bridge speech:

We are the people Langston Hughes wrote of who “build our temples for tomorrow, strong as we know how.” We are the people Emerson wrote of, “who for truth and honor’s sake stand fast and suffer long;” who are “never tired, so long as we can see far enough.”

That’s what America is. Not stock photos or airbrushed history, or feeble attempts to define some of us as more American than others.

Fallback, which I generally don’t like too much, but here —

— hunting and shooting a sleeping lion —

If you’re hunting to eat, that’s one thing ..

You want to impress me — go fight that lion with your bare hands, knuckles, teeth — and then come back and talk to me..

[cf past Maasai hunting traditions.. ]

— and which, further into the Fallback episode, brings us more music — Stay in ur lane:

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So here I’ll take a break..

[ by Charles Cameron — inter alia, a micro-essay on the Passions of Christ and Hussain, and AOC feeling “physically ripped apart” by the effects of her recent fame ]
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How can I resist a title like Passsion Plays?

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Okay, that sent me on my way..

I was at Oberammergau, age seven, in 1950:

And besides, in 1971 I witnessed a troupe of flagellant youths, very disciplined, inside the circular road that surrounds the shrine of the Imam Reza in Mashhad, Iran. They may well have been celebrating Ashura, the 10th day of Muharram in the Islamic calendar, commemorating the martyrdom of Hussein and his offspring at Karbala — a celebration often accompanied, though I did not see one myself, by one or more Ta’zieh or Passion Plays.

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Memorializing the massacre of Hussein, grandson of the Prophet and a highly venerated figure in Shi’ite tradition along with his three hundred or so companions, is indeed a grievous matter, comparable — for comparative religious, cultural anthropological and depth psychological purposes, my purposes — to the Passion of Christ as memorialized in the Catholic Stations of the Cross — it is said that one tear shed for Hussein washes away a hundred sins.

The devotional mind-and-heart — may we call it soul, to give that word a less diffuse meaning? — the devotional soul finds in grief plumbed to its depths an antechamber to the heights of joy. This we find in Oberammergau‘s celebration of Christ‘s final week in Jerusalem, his Last Supper, his agony in the garden, his crucifixion, resurrection and ascension… and likewise in the spirituality of the passion of Hussain. Let me quote from an earlier post of mine, Ashura: the Passion of Husayn:

Annemarie Schimmel, the great Harvard scholar of Islamic mysticism, has a fine essay on the poetry of Ashura, encompassing both Sunni and (strongly Shia-influenced) Sufi traditions, Karbala and the Imam Husayn in Persian and Indo-Muslim literature. The mindset is very different from contemporary secular westernism, seeing death itself — and the grief that accompanies it — as a prelude to resurrection, and thus part of the timeless love-play of God with those who love him:

In having his beloved suffer, the divine Beloved seems to show his coquetry, trying and examining their faith and love, and thus even the most cruel manifestations of the battle in which the ‘youthful heroes’, as Shah Latif calls them, are enmeshed, are signs of divine love.

The earth trembles, shakes; the skies are in uproar;
This is not a war, this is the manifestation of Love.

The poet knows that affliction is a special gift for the friends of God, Those who are afflicted most are the prophets, then the saints, then the others in degrees’, and so he continues:

The Friend kills the darlings, the lovers are slain,
For the elect friends He prepares difficulties.
God, the Eternal, without need what He wants, He

That is not by any means the spirit of Larissa MacFarquhar‘s New Yorker piece, Passion Plays: The making of Edward Albee — but it’s the spirit of passion plays as best I can understand it, drawing on my first and fourth decades of life, and on both Catholic Christianity and Shi’ite Islam.

If we are to understand grief — both passionate and compassionate — we might care to ponder such matters.

How’s that for a mini-essay, as promised?

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Nicolle Wallace 3/12/2019:

Guy needs a new stump speech. Democrats effectively check-mating Republicans in Congress by saying, We will only move toward impeachment if there’s evidence of criminal conduct, and practically daring the GOP to say they’s let crimes committed by the President slide…

Glenn Kirschner:

We’re spending so much time trying to decide whether what we have seen publicly reported that may be 5% of what Bob Mueller has, is enough to impeach, is enough to charge somebody with obstruction, with a cover-up, I mean, that’s like sitting here and talking about whether after the first inning of the baseball game, we can predict with 100% confidence which team will win [..]

So for us to debate whether we have enough to begin impeachment proceedings, whether we might have enough to bring a criminal charge against the President or his family members is really folly, it’s folly that we enjoy, and it’s important … but you know, this is still the first inning, with respect to this game, and it may go into extra innings before we know who wins and who loses ..

Peter Baker:

I think he’s done a remarkable job of holding his cards tight to the vest, his office doesn’t leak, much to our frustration, we do not know things until he’s ready for us to know them, and it’s very possible that just when he finally shows those cards, he has a lot of things there that we don’t know anything about.

Rachel Maddow:

And on top of all of that, the, heh, out of control, spinning carousel of scandal around this President is about to enter one of its most kinetic and dramatic periods yet ..

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And on top of all of that, authorities in New York State, interestingly, in both the legislature and in law enforcement, in the Attorney General’s office, they have started, today, to turn their own state-level law enforcement resources on this President and his business, and they’re starting to do it like they’ve got him in a tractor beam.

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Language, language:

Alec MacGillis, The Tragedy of Baltimore
Since Freddie Gray’s death in 2015, violent crime has spiked to levels unseen for a quarter century. How order collapsed in an American city.

In Baltimore, you can tell a lot about the politics of the person you’re talking with by the word he or she uses to describe the events of April 27, 2015. Some people, and most media outlets, call them the “riots”; some the “unrest.” Guy was among those who always referred to them as the “uprising,” a word that connoted something justifiable and positive: the first step, however tumultuous, toward a freer and fairer city.

This is why choice of metaphors matters.

So:

“I FELT LIKE I WAS BEING PHYSICALLY RIPPED APART”

Ocasio-Cortez admits that the sudden fame has been disorienting. “At first, it was really, really, really hard. I felt like I was being physically ripped apart in those first two to three months,” Ocasio-Cortez said.

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And that’s a wrap.