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[ by Charles Cameron — for Catherine Keller, whose book Face of the Deep is a wonder ]
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Meditating on the first quote below these days, as I gradually make my way into Catherine Keller‘s work of poetic theology, I am reminded of the second —

— as if the first were a general principle, and the second a scaled-down and localized version of that principle.

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Catherine Keller, Face of the Deep

I’ll return for a full review of this book once I’ve finished reading it — a slower process than I’d have liked, given my current state of health!

[ by Charles Cameron — one concept, two versions — one sacred and one secular, one amateur and one professional, one demotic and one elite ]
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The sacred takes the form of praise dancing:

Note: there’s some loud glossolalia and English interjections which sound as though they come from close to the camera, so you’re advised to set your volume at 50%, even though the sound is initially very faint.

One definition of praise dancing:

Praise dancing is a liturgical or spiritual dance that incorporates music and movement as a form of worship rather than as an expression of art or as entertainment. Praise dancers use their bodies to express the word and spirit of God.

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The secular, by contrast, is indeed both entertainment and an expression of art:

The contrast here is between the amateur (from the Latin, amare, one who acts out of sheer love) and the professional (effectively, one who has acquired significant specific skills and is financially rewarded accordingly) — the demotic and the elite…

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Your comments are most welcome.

[ by Charles Cameron — from conjuring to gospel truth — third in a series ]
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Kwakiutl winter ceremonial mask, closed and open

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Here’s magic, as in my best recollection, a Pacific Northwestern shaman explained it to an anthro friend..

It’s my recollection that [Tlingit / Kwakiutl winter ceremonials] were both entertainment for the long winter nights and “schooling” for the young, and I have a vivid recall of reading somewhere a shaman’s admission to an anthro of the exact nature of the dramatic means by which the shaman’s capacity to defeat death was demonstrated.

I read this in the early eighties, but searching on the web I’ve found something that comes close — Clellan Stearns Ford’s record of Charles James Nowell’s memories in _Smoke from their fires: the life of a Kwakiutl chief_. Around p 120, there are two stories, the first about a girl who “turned the wrong way” during a dance, the second about a girl who is put in a box and burned. In both cases, the nature of the trickery is described but in the version I read all those years ago, the two stories were one — the girl who was put in a box in the fire pit and “burned to death” escapes through a false bottom to the box along a tunnel into the adjoining room, and her voice then issues as if from her ashes, via a kelp tube that goes from the tunnel to the adjoining room where she’s now standing.

She describes her descent into the sea realm, where she is chastened and eventually granted a boon to return to the tribe. A canoe sets out to fetch her, but by the time the audience sees it set out, she’s already secured by rope to the far side of the boat, and at a suitable distance is hauled aboard and brought back to shore, alive.

A child seeing this would be mightily predisposed to believing the shaman had healing powers, and by the time the ruse was revealed, that underpinning of faith is already in place.

In the Nowell version, even the adults, who “know” the deception involved, are deceived: “The fire burned and the box burned, and she was still singing inside, and then the box go up in flames, and they can see her burning there in her blue blanket, and all her relatives just cry and cry. Although they know it is not real, it looks so real they can’t help it. It was all a trick. There was a hole under the box with a tunnel leading out of the house, and the woman went out of the box and put a seal in her place wrapped in a blue blanket, and then someone sang into the fire through a kelp tube, her song. Oh, it looked real!”

One source I found recently online:

Tom McFeat, Indians of the North Pacific Coast: Studies in Selected Topics

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I would like to suggest to you that magic, if you think of it as imagic, has to do with image, and is usefully considered as another term for or related to, imagination..

There are a couple of other categoies I’d like to bring to your attention: (i) coincidences or synchronicities, which can border on (2) the miraculous, at its finest a sacred business, (3) poetry, at its most beautiful, true and good, (4) sacraments, defined as revelations of “an inward an spiritual grace” my means of an “outward and physical sign” — and (5) the Eucatastrophe as described by JRR Tolkien in his masterful essay, On Fairy-tales..

The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels — peculiarly artistic, beautiful, and moving: “mythical” in their perfect, selfcontained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the “inner consistency of reality.” There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.

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Magic: there’s more to it than advertising, but advertising may deploy it.

[ by Charles Cameron — winds blowing east from Notre Dame ground zero fans the brush-fires of fear, prejudice and concpiracy — this, and a poetic and sacred alternative ]
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It’s often said, and has no doubt been said many times since the horrific fire at Notre Dame began, that fire rages. By the same token, rage inflames. It is rage, and not truth, that brings us these horrific Twitter posts, which I can bring here courtesy of Buzzfeed:

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A great beauty DoubleQuoted:

The Loss of Notre Dame is horrific enough without pouring hatred onto the flames.

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May I refer you to Thomas Merton‘s great poem of sacred, sacrificial fire, Elegy for the Monastery Barn, and to these brief but potent lines from TS Eliot‘s Four Quartets?

The dove descending breaks the air
With flame of incandescent terror
Of which the tongues declare
The one discharge from sin and error.
The only hope, or else despair
Lies in the choice of pyre or pyre—
To be redeemed from fire by fire.

Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame
Which human power cannot remove.
We only live, only suspire
Consumed by either fire or fire.

[ by Charles Cameron — a woman so lovely she’s pure spirit, carved in stone and overgrown by trees — great christina greer quote — rachel’s mille feuille mar-a-lago ]
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Here’s the TripleQuote:

To the left, the statue of an apsara or female dancer spirit peers out from a tangle of forest encroaching on abandoned Khmer temples.. Center, she looks to him, Khajuraho temple sculpture, India,mand right — look closer — tree.

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Craig Melvin, 4/12/2019:

There’s no daylight between him and the Attorney General ..
He wanted to show that he’s in lockstep with the Attorney General on this issue ..

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Nicolle Wallace, 4/12/2019:

Nicole: Three dominios have fallen in this story since late last night: the Washington Post reporting about his desire to release human beings into sanctuary cities as some sort of pawn in his political battle over immigration —

— Julia Ainsley and Courtney Kube, superb reporting on how he wants to use the military in effect as human toy soldiers to carry out his political goals on immigration .. and now Annie Karni and her colleagues reporting about the dangling of a pardon ..

Chuck Rosenberg: At least historically, pardons were always an act of Presidential compassion and mercy, that’s certainly how they were designed and intended….

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Erin Burnett 4/12/2019::

I heard those words, and I didn’t know if I was in 1967 or 2017..

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Not sure where, but war room *****

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DoubleQuote:

Bannon embraces Trump

Pope embraces Imam of Al Azhar

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MTP 4/12/2019:

You don’t want to replicate Trump; but you want to beat Trump .
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Ari Melber:

Let’s see if they have open arms

Tillerson:

When the President would say, Well here’s what I want to do, and here’s how I want to do it, and I’d have to say to him, Mr President, I understand what you want to do, but you can’t do it that way, it violates the law, it violates the treaty, you know — he got really frustrated..

Matt Miller:

When the DHS Director — who was willing to do a lot for Donald Trump — when Kirstjen Nielsen said, the one thing I can’t do is break the law, he fired her. And now you have him telling the new Acting DHS Director, It’s okay if you break the law. I want you to break the law, and if you do it, and if you go to jail, I’ll pardon you. So even this constraint, where you have officials that say, The one thing I can’t do is break the law, he’s trying to find away around that — and it’s about the most lawless thing you can imagine for a President..

Victoria DeFrancesco Soto:

They like his boldness, they like that he’s authentic, they like that he shoots from the hip. And he’s leveraging that, even to the detriment of our democracy.

Christina Greer:

Unfortunately, there are far too many Americans who look at these families at the birder, and they don’t see human beings. This is the consistent message that the President is giving his base, when he talks on Twitter, on television, calling them animals, calling them undeserving, saying the doors are closed. Even though he is the child of an immigrant, even though two of his three wives were immigrants, even though four of his five children are children of an immigrant, he doesn’t see these people at the border as of the same lineage as his family.

John Flannery:

I sort of think of them as nested Russian wacky dolls, you know, one supporting each other..

And what it looks like is, the Justice Department is so despoiled now that they’ve becpome a p[olitical arm of the West Wing ..

You can’t win an argument you don’t make, and we’re not making that argument..

Ari Melber:

You can’t win a legal argument you don’t make — is that sort of a court version of Michael Jordan, You miss 100% of the shot you don’t take?<

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Hardball:

Chris M:

If that’s not impeachable, I don’t know what is. A President of the United States using his authority to tell government senior officials, cabinet level people, to break the law, I’ll cover you.

Leon Panetta:

I think we’ve all gone down the rabbit-hole with Donald Trump into Wonderland, I have no idea what is going on here with the President, who acts like a punch-drunk fighter striking out in all directions ..

Richard Engel:

The Pope under attack, and look who’s leading the charge..

Bannon:

He’s constantly coming back and putting all the faults in the world on this populist nationalist movement..

CC comment — this is what really has Bannon exercised, not pedophilia, which is something that both left and right can agree on, and a terrific diversion from his real concern..

Bannon’s Institute:

Chris M:

He’s also building a monastery .. he is putting together a huge facility on a hilltop outside Rome .. It is an 800-room monastery .. and this is going to be the center of his movement ..

— but we’ll get to all that, after Richard Engel’s evening special tonight..

All In Chris Hayes:

That’s John Yoo, unbelievably enough now the Emanuel S. Heller Professor of Law at the University of California —

— Berkeley.!– which a right-edge very bearded ‘vette-owning vet friend said could be nuked, no problem..

Apocalypse:

Jeff Biggers:

Coal is really like a fourth-string pitcher ..

Rachel Maddow:

on having her first taste of mille feuille on her b’day —

Rachel:

Apparently this is a whole category of dessert ..

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And ain’t this delicious, too? DoubleQuoting two brilliant women in science — fifty years in a single tweet:

Left: MIT computer scientist Katie Bouman w/stacks of hard drives of black hole image data.

Right: MIT computer scientist Margaret Hamilton w/the code she wrote that helped put a man on the moon.

(image credit @floragraham)#EHTblackhole #BlackHoleDay #BlackHole pic.twitter.com/Iv5PIc8IYd

— MIT CSAIL (@MIT_CSAIL) April 10, 2019

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ANd I’m done.