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[ by Charles Cameron — from conjuring to gospel truth — third in a series ]
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Kwakiutl winter ceremonial mask, closed and open

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Here’s magic, as in my best recollection, a Pacific Northwestern shaman explained it to an anthro friend..

It’s my recollection that [Tlingit / Kwakiutl winter ceremonials] were both entertainment for the long winter nights and “schooling” for the young, and I have a vivid recall of reading somewhere a shaman’s admission to an anthro of the exact nature of the dramatic means by which the shaman’s capacity to defeat death was demonstrated.

I read this in the early eighties, but searching on the web I’ve found something that comes close — Clellan Stearns Ford’s record of Charles James Nowell’s memories in _Smoke from their fires: the life of a Kwakiutl chief_. Around p 120, there are two stories, the first about a girl who “turned the wrong way” during a dance, the second about a girl who is put in a box and burned. In both cases, the nature of the trickery is described but in the version I read all those years ago, the two stories were one — the girl who was put in a box in the fire pit and “burned to death” escapes through a false bottom to the box along a tunnel into the adjoining room, and her voice then issues as if from her ashes, via a kelp tube that goes from the tunnel to the adjoining room where she’s now standing.

She describes her descent into the sea realm, where she is chastened and eventually granted a boon to return to the tribe. A canoe sets out to fetch her, but by the time the audience sees it set out, she’s already secured by rope to the far side of the boat, and at a suitable distance is hauled aboard and brought back to shore, alive.

A child seeing this would be mightily predisposed to believing the shaman had healing powers, and by the time the ruse was revealed, that underpinning of faith is already in place.

In the Nowell version, even the adults, who “know” the deception involved, are deceived: “The fire burned and the box burned, and she was still singing inside, and then the box go up in flames, and they can see her burning there in her blue blanket, and all her relatives just cry and cry. Although they know it is not real, it looks so real they can’t help it. It was all a trick. There was a hole under the box with a tunnel leading out of the house, and the woman went out of the box and put a seal in her place wrapped in a blue blanket, and then someone sang into the fire through a kelp tube, her song. Oh, it looked real!”

One source I found recently online:

Tom McFeat, Indians of the North Pacific Coast: Studies in Selected Topics

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I would like to suggest to you that magic, if you think of it as imagic, has to do with image, and is usefully considered as another term for or related to, imagination..

There are a couple of other categoies I’d like to bring to your attention: (i) coincidences or synchronicities, which can border on (2) the miraculous, at its finest a sacred business, (3) poetry, at its most beautiful, true and good, (4) sacraments, defined as revelations of “an inward an spiritual grace” my means of an “outward and physical sign” — and (5) the Eucatastrophe as described by JRR Tolkien in his masterful essay, On Fairy-tales..

The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels — peculiarly artistic, beautiful, and moving: “mythical” in their perfect, selfcontained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the “inner consistency of reality.” There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.

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Magic: there’s more to it than advertising, but advertising may deploy it.

[ by Charles Cameron — a study in dualities in songs of the wondrous joni m ]
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Okay, let’s start with the source of that supremely compressed universe, frostbite and sunstroke:

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I say, “compressed universe” because those two words represent the two poles of the entire universe from one angle, and wherever two such poles are present, they transcend:

breath, death

alpha, omega

womb, tomb

etc

Wikipedia:

The unity of opposites is the central category of dialectics, said to be related to the notion of non-duality in a deep sense

Heraclitus:

The road up and the road down are the same

Nicolas of Cusa [in Joseph Kelly, The Problem of Evil in the Western Tradition:

God is the principle of unity, of identity, bringing together in himself all opposites and then transcending them. He is the opposite of the opposites. He negates the contradictions of the world.

He is the opposite of the opposites!

And Wikipedia again:

Mircea Eliade, a 20th-century historian of religion, used the term extensively in his essays about myth and ritual, describing the coincidentia oppositorum as “the mythical pattern”. Psychiatrist Carl Jung, the philosopher and Islamic Studies professor Henry Corbin as well as Jewish philosophers Gershom Scholem and Abraham Joshua Heschel also used the term.

That’s pretty much my reading list for eternity, plus or minus Plotinus, Shakespeare and the Upanishads..

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So, Joni. Singer-writer in a long tradition.. Vic Garbarini, Joni Mitchell is a Nervy Broad:

For Mitchell, ordinary life is a semioticist’s paradise, a place where coincidence and synchronicity can be the catalysts that reveal glimpses of a deeper pattern, a unity that underlies and ultimately resolves what appear on the surface to be irreconcilable opposites. In Mitchell’s tales of incredible coincidences on steamy streets or chance encounters with affable drunks in hotel lobbies, vital pieces of the puzzle drop into place, and the whole is glimpsed.

Oh yes, Joni sees both sides now:

[ by Charles Cameron — one of those happy chance coincidences, no conspiracy intended ]
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Welcome to the Storm:

Welcome to QAnon, sometimes referred to as “the Storm.” It’s a conspiracy theory that’s swept social media and is starting to break into the mainstream, with Trump rally attendees in Florida on July 31 holding signs and wearing T-shirts emblazoned with “We are Q” and the conspiracy theory’s main catchphrase, “Where we go one, we go all.”

What we say to QAnon and the Storm:

Detroit Mass Choir – The Storm Is Passing Over

Thank you, good-bye.

[ by Charles Cameron — the writer is an indoors man, both literally and in GM Hopkins’ metaphorical sense ]
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The first event took place in Seaside Heights, NJ, and the second in Ocean City, MD:

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One instance, I have always argued, is a poor indicator of anything — but two instances could be early indicators of a trend.

Two beach umbrella impalings in about a week seems less than plausible by coincidence — it looks like there’s a master plan at work, and while the first umbrella pierced an ankle, the second reached the chest. It is time to take notice, and prepare appropriate defenses..

Instance #1:

A pleasant day at the Jersey shore turned into a bloody nightmare for a British sunbather when a gust of wind blew an umbrella straight through her ankle, officials said.

Margaret Reynolds, 67, of London was impaled by one of the tips of the aluminum umbrella, which turned into a projectile about 4:30 p.m. Monday in Seaside Heights, police Detective Steve Korman told The Post.

Instance #2:

OCEAN CITY, Md. — A spokeswoman for a Maryland beach town says a woman has been accidentally impaled in the chest by a beach umbrella.

Ocean City spokeswoman Jessica Waters said it happened Sunday afternoon on the beach. She says the 54-year-old woman was conscious, but that her condition is not known at this time.

A bolt-cutter was used to help withdraw the projectile from the British tourist in Instance #1, whiln a helicopter airlift to a nearby hospital was required in instance #2.

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Sources:

New York Post, Tourist impaled by beach umbrella on Jersey Shore

New York Post, Woman impaled in chest by beach umbrella

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I am happy to re-report of the woman in instance #2, the more grievously attacked of the two:

She was flown to an area hospital for treatment of non-life threatening injuries.

We wish her a speedy recovery.

Of the woman in instance #1, I take pleasure in re-noting:

Reynolds was taken to Jersey Shore University Medical Center for treatment and has been discharged.

A satisfactory conclusion to a difficult affair.

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The perpetrator in each case would appear to be the wind:

Instance #1:

A pleasant day at the Jersey shore turned into a bloody nightmare for a British sunbather when a gust of wind blew an umbrella straight through her ankle, officials said.

Instance #2:

Witnesses said one gust lifted the umbrella

No winds have been apprehended at this time. John 3.8:

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: