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Towards a Pattern Language for CT? III

Tuesday, May 17th, 2011

[ by Charles Cameron — all middle and no end ]

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And while I’m at it, I might as well post one of the very first DoubleQuotes I put together when I was first experimenting with the format, sometime between October 2003 and June 2004

quo-pilots-divers.gif

I thought then, and I think now, that a walkway lined with dozens of little plaques presenting odd snippets of fact like either one of those would be a marvelous device for triggering associations in ambulatory analysts…

And it is a recurring pattern, isn’t it?

Ominously, there have been cases of terrorist pirates hijacking tankers in order to practice steering them through straits and crowded sea-lanes-the maritime equivalent of the September 11 hijackers’ training in Florida flight schools. These apparent kamikazes-in-training have questioned crews on how to operate ships but have shown little interest in how to dock them. In March 2003, an Indonesian chemical tanker, the Dewi Madrim, was hijacked off Indonesia. The ten armed men who seized the vessel steered it for an hour through the busy Strait of Malacca and then left the ship with equipment and technical documents.
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Gal Luft and Anne Korin, Terrorism Goes to Sea, Foreign Affairs, Nov/Dec 2004

It helps to be alert to rhyming between ideas

Social and Individual Components of Creativity

Thursday, April 14th, 2011

This is very good. And it is fast.

I have enjoyed several of Steven Johnson’s previous books, Emergence and Mind Wide Open and his latest one, Where Good Ideas Come From looks to be a must read, though I think those of you who have read Wikinomics or works like Flow by Mihaly Csikszentmihalyi will find some of Johnson’s points in the video to be familiar as will those long time readers who have seen my views on horizontal thinking   and  insight.

My students watched this and reacted by defining themselves as those who were creative mostly through social collaboration but a decided minority required solitude and an environmental filter to think clearly and creatively – not a catalyst of a series of  social-intellectual stimuli. For them, the cognitive load generated by the environment amounted to an overload, a distracting white noise that short-circuited the emergence of good ideas.

This suggests to me that there are multiple and very different neuronal pathways to creativity in the brain and a person’s predisposition in their executive function, say for example the classic “ADHD” kid at the back of the class, may have different requirements to be creative than a peer without that characteristic. It also means that creativity may be subject to improvement if we can cultivate proficiency in several “styles” of creative thinking.

Pantucci at Prospect: the glitter and the gold

Tuesday, April 12th, 2011

[ by Charles Cameron ]

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Prospect magazine just published Raffaello Pantucci‘s piece Jihadi MCs — which is about Omar Hammami and his jihadist rap songs, and more generally, the use of pop culture and tech in jihadist recruitment.

Culture as recruitment: that interests me a great deal.

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I keep an eye out for Pantucci’s work. He’s an Associate Fellow at the International Center for the Study of Radicalisation, and one of the people who writes about contemporary jihadism with insight. I follow his tweets and mostly click through up on the links he suggests, and we’ve exchanged emails a couple of times. So I clicked through to the Prospect site and read his piece.

And because I’m a writer, I tried to imagine his audience. Who, for instance, is this intended for?

But it is Somali group al Shabaab (“The Youth”) that is at the forefront of this new media approach. Omar Hammami’s recent hip-hop release is merely the latest from the jihadi MC. In his earlier work “First Stop Addis” he rapped about his earnest desire to become a martyr, over shots of him and his “brothers” training and fighting in Somalia. Released through extremist websites, but also widely available on YouTube, the MTV-inspired videos and songs seek to show kids how cool it is to be a mujahedin. Other videos released by the group show young warriors from around the world speaking happily into the camera as they boast, sometimes in perfect English, of how much fun it is to be fighting against the “kuffar” (unbeliever) government in Somalia.

First, like every researcher worth his salt, I imagine Pantucci peers into these things to inform himself, to figure out significant currents in the world he lives in: he’s interested, he’s engaged. Second, it seems to me, he must be writing with an eye to his peers in the field of jihadist studies, to inform them of what he’s been able to piece together, to alert and inform those who are actively engaged in decision-making as part of the war of ideas, and perhaps to hammer some sense into the pundits who routinely misinform the public.

But on this occasion he has a third audience: he’s also addressing interested parts of the general public himself — in this case, the readers of a British magazine.

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For most of his Prospect readers, this article will be informative background reading – but not, so to speak, “actionable intelligence”.

Let’s say that the “actionable” part of what he writes – more accurately, the analytic content – is the gold, and everything else is the glitter.

The general reader of a magazine like Prospect takes in the gold with the glitter, but in all probability wouldn’t get the gold at all if there was no glitter surrounding it. If Prospect had published Pantucci’s paper, The Tottenham Ayatollah and The Hook-Handed Cleric: An Examination of All Their Jihadi Children (it appeared in the academic journal, Studies in Conflict & Terrorism) or his more recent ICSR paper A Typology of Lone Wolves: Preliminary Analysis of Lone Islamist Terrorists, I somehow doubt the readers of Prospect would have been so keen to read them. They contain, if you will, too high a ratio of “gold” to “glitter”.

The glitter is there in his Prospect piece on Hammami, we might say, to catch and hold those readers’ attention. To, if you will, recruit their interest.

Nothing new or bad about that, we all write for different audiences, with different ratios of anecdote and statistic, fact and anecdote, humor and persuasion…

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Here’s what interests me.

The “glitter” in Pantucci’s piece isn’t from Pantucci – it’s the glitter that the jihadists themselves are adding to the “gold” of their Islamist message.

So if you read Pantucci’s piece not just to inform yourself on a few new data points about al-Shabaab but in the relaxed mode of your average magazine reader, all the bits that seem like the neat “glitter” that make the article well-written and readable …

hip-hop .. rap .. socially networked revolution .. funky imagery and slang .. fanzine .. videos and songs .. how cool it is to be a mujahedin .. other non-traditional means .. dial-in conference calls .. how much fun it is to be fighting against the “kuffar” .. Facebook messages .. “‘Sup dawg. Bring yourself over here” to “M-town.”

… are also the specifics that al-Shabaab is using to recruit the attention of those who more or less idly surf YouTube and run across one of their videos…

The glitter is the gold.

In this case, I mean, the cool is the recruitment.

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Update:

Of course, if the rap itself is uncool as rap, that’s not so cool after all…

Daveed Gartenstein-Ross @DaveedGR tweets: “Seriously, John Walker Lindh is a better rapper than Omar Hammami: http://bit.ly/ifoafQ” — and Adam Serwer @AdamSerwer: “The lyrics to Omar Hammami’s rap don’t do it justice. Dude just has absolutely no rhythm whatsoever.”

Dawg.

The Sociobiological Origins of Beauty

Sunday, March 6th, 2011

 

Great multidisciplinary talk by Dr. Denis Dutton on the possible evolutionary origins on culturally universal concepts of aesthetic beauty.

Question……

Thursday, February 24th, 2011

We have been hearing a great deal about the “leaderless” Libyan resistance to Gaddafi. To a lesser degree, we heard similar things about Egypt when protestors failed to coalesce behind Elbareidi as Egypt’s national savior, but it was muted, perhaps due to the prominence of Wael Ghonim, an influential figure to whom western reporters and audencies could relate. Ghonim, however, was not a “leader” in the same sense as say, Nehru, Walesa or Yeltsin.

Are these revolts really of a different political character or do their “leaders” in this panopticonic global environment just have the sense to stay the hell out of sight?


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