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Corn’s Caliphates in Wonderland

Saturday, March 26th, 2011


They Just Don’t Make Caliphates Like They Used To….

SWJ Blog featured a lengthy (30 page) essay by Dr. Tony Corn on….well….many things. Corn begins with caliphates and then sort of takes off much like a blown up balloon abruptly released by a child prior to tying a knot in the end.

The Clash of the Caliphates: Understanding the Real War of Ideas by Dr. Tony Corn

….For one thing, within the global umma, there appears to be as many conceptions of the ideal Caliphate as there are Muslims. This grass-roots longing for a symbol of unity should be heard with the proverbial Freudian -third ear,?? and seen for what it really is, i.e., a symptom rather than a disease. For another, by agreeing to establish diplomatic relations with the 57-member Organization of the Islamic Conference (OIC), America and Europe have, in essence, already granted the OIC the status of a Quasi-Caliphate.

More important still, it is time for Western policy-makers to realize that the ideological rivalry between Saudi Arabia and Iran that has been going on since 1979 constitutes nothing less than a Clash of the Caliphates. Through a soft power strategy blurring the distinction between -public diplomacy?? and -political warfare,?? -humanitarian aid?? and -religious propaganda,?? the two states have been the main drivers of the re-Islamization process throughout the Muslim world. The one-upmanship dynamic generated by the rivalry between these two fundamentalist regimes is the main reason why, from the Balkans to Pakistan, the re-Islamization of the global umma has taken a radical, rather than moderate, dimension.

Ok, “caliphates” as a metaphor/analogy for geopolitical rivalry of Muslim states works but it is not really what Islamists or normal Muslims would mean by the term. It is a very odd usage. I’m not overly bothered by that because I tend to like analogies but Corn’s device here is apt to make the heads of area studies and Islamic history scholars explode. The whole essay is in this meandering, idiosyncratic, vein.

Now that is not to suggest that you should not read the piece. Dr. Corn held my attention all the way through and he has a number of excellent observations on many, loosely related, subjects. For example, after discussing the pernicious effects of Saudi donations and Edward Said’s agitprop theory of “Orientalism” on the intellectual objectivity of academia, Corn writes:

…The combined effect of the House of Saud and the House of Said is the first reason why the Ivory Tower has done such a poor job identifying the nature of Muslim Exceptionalism. A more indirect, yet more insidious, reason is that, unlike in the early days of the Cold War, American academics across the board today are trained in social sciences rather than educated in the humanities. For social scientists, Explanation (erklaren) and -theory-building?? take precedence over Understanding (verstehen) and -policy-making. The victory of the -numerates over the -literates in the 1970s has produced a generation of scholars who show a certain virtuosity when it comes to -research design, but display an amazing lack, not just of historical literacy, but of -historical empathy as well. Not to make too fine a point: the Long War is being waged by a generation of policy-makers who, however articulate, never learned anything about history in their college years

Corn is spot on here. Not only is it spot on, it is likely to get much worse. After a brief qualitative “bump” from Iraq-Afghan war  language trained vets, diplos, analysts and spooks peters out, we will have the Gen Y kids with K-12 educations scrubbed free of history, foreign languages and science graduating from college with communication and marketing degrees and entering government service. Hang on to your hat when that happens.

What Corn really requires to vault his essays to the next level are the services of an experienced editor because less would be more. The man is erudite and insightful. He writes forcefully and raises a number of points that are important and with which I agree. Corn, commendably, also makes more of an effort to connect the dots than most. But maybe, if you have an essay that references David Kilcullen, Trotsky, neo-Ottomanism, lawfare, Sam Huntington, neo-COIN, Nasser, Vatican II, the Comintern, the Hapsburgs, Ataturk, public diplomacy, al- Qaradawi, social media, Fascism, Marc Lynch, Youtube, network theory, the UN, hybrid wars and the Protestant Reformation, it might be time to up the Ritalin dosage a notch. Jesus, there’s either a book proposal or four different articles in that kitchen sink of an op-ed!

Read it and take what is useful.

Book Review: Grand Strategies by Charles Hill

Monday, March 21st, 2011

Grand Strategies by Charles Hill

Charles Hill, senior Cold War diplomat, Hoover Institution fellow and a co-founder of Yale’s popular Grand Strategy Program that amounts to a crash course in the kind of classical liberal education that universities once imparted to undergraduates but today pride themselves in doing so no longer. The popularity of Hill’s program,  therefore, is with the students moreso than campus activists or the faculty:

…Despite whispers of words like “elitist,” “conservative,” and “cult”-words considered synonyms by many at Yale-The Grand Strategy seminar, only a few years old, has become one of the university’s marquee classes. Grand Strategy, like Professor Hill, has its own myth. The liberals on campus call the class Grand Fascism. They are kidding, but only in part. Many Yale students and faculty are suspicious of the program. Students awed or repelled by Grand Strategy are the same ones who are awed or repelled by Professor Hill, and for the same reasons: the aura of power, the whiff of elitism, the promise of an answer to life’s messiest questions.

If the Grand strategy Course at Yale is a distillation of classical liberal education, Grand Strategies: Literature, Statecraft and World Order is Hill’s reification of the course as an education for the reader on how the evolution of the Western civilizational worldview makes possible grand strategy. The book is an intellectual tour de force by Hill, at some times an idiosyncratic one and at all times an interesting one. I have read many, though very far from all, of the classic texts that Hill critiques and uses to shape his argument but having a large library under your belt is not a prerequisite from understanding Grand Strategies. Far from it, one suspects Hill wrote the book with his seminar students in mind.

Hill examines the protean and mythopoetic relationship between cultural foundations and expressions of power and political wills in conflict represented by diplomacy and war, both navigated by grand strategy constructed from cultural vision. A recurring theme in Grand Strategies is the heroic structure of the epic tale, with the descent into the Underworld and revelation of the heroic destiny by the shades and an ascent (not always successful or as ideally envisioned) to a creative, transformative new order. The reader meets Achilles in many guises, marches upcountry with Xenophon, is cast out of Heaven by Milton, confronts Hobbes‘ Leviathan, defies Rosseau’s general will and exorcises the evil represented in Dostoyevskii’s The Possessed. And this only is a tenth of the narrative.

While I frequently found myself in agreement with Hill’s discernments of the texts, some of them struck me as strained or highly debatable, such as Hill’s reading of Plato as a wry ironist ( Hill borrows from Leo Strauss here but goes further, if I recall correctly, than Strauss did), something that Carroll Quigley, Karl Popper or many classicists would have disputed. Hill’s final chapter, “The Writer and the State” is entertaining and contains a laudatory anecdote about Hill’s former boss, the impressive SECSTATE George Schultz , but it lacked some of the gravity of earlier chapters.

Erudite and visionary, Grand Strategies is a grand synthesis by Charles Hill with lessons to learn on every page.

(Special hat tip to J. Scott Shipman who pushed me to read and review this book)

The Oligarchs and Public Debt

Sunday, March 13th, 2011

Shlok hits it on the head:

The Rise of the Corporate State

In order to preserve the portfolios of bondholders, Michigan is ramrodding this legislation:

The new law would allow emergency managers to terminate labor contracts, strip local ordinances, hold millage elections, dissolve a government with the governor’s approval, and merge school districts.

It would allow managers to remove pension fund trustees or become a sole trustee if a pension fund is less than 80% funded. It allows managers to recommend that a local government file for Chapter 9 bankruptcy, but leaves the final decision to the governor.

State legislatures, the bush leagues of American politics, can often be bought up by a special interest for less than one million dollars in campaign contributions. Governors are slightly to moderately more expensive ( a good bit more expensive in large states). A fantastic ROI when it yields control of billions of tax dollars. Better than anything comparable in the private sector except, perhaps, the illegal drug trade.

Acquisition and divestmentment of public debt under what terms by municipalities, counties and local government entities are political decisions. The Republican governor of Michigan, Rick Snyder, has whored himself out to the oligarchy to thwart the ability of local, elected, governments from making smart and perfectly legal business decisions – as contracting parties in a bond market – regarding their public debt so that the taxpayers of Michigan can be farmed as long as possible and at the highest rates, for the benefit of the financial oligarchy. No risk for them but serfdom for you.

This is about as anti-democratic, pro-big government,  pro-high taxes and anti-free market as it gets and it is being promoted by a Republican. 

We need a new major political party if liberty and democracy are to have anyone to speak for them.

Government by Assassination

Monday, March 7th, 2011

Pakistani Islamist militants, with the political support of the ISI and some of Pakistan’s higher military leadership, are trodding down a path we have seen before. Assassinations of democratic or tolerant political figures at odds with Islamist extremists and the military elite has become de facto “normalized” in Pakistan.

And popular among many Pakistanis.

Bhatti Killing Should Alarm Pakistan’s Minorities

The murder last week of Shahbaz Bhatti, Pakistan’s minority affairs minister and the only Christian in the cabinet, is a reminder of how dangerous it can be to voice one’s opinion in violence-riddled Pakistan. Bhatti was a liberal who spoke often against Pakistan’s blasphemy laws and their narrow-minded application.

His murder comes just weeks after the assassination of Punjab Governor Salman Taseer, another prominent moderate. Both men were targeted by Islamic extremists because of their calls to reform the blasphemy laws. The purpose of their murders — besides depriving moderates of some of their most courageous leaders — is to frighten moderates and minorities into silence and submission.

What Salman Taseer’s assassination could mean for Pakistan

Experts believe the outpouring of praise for the killer of Salman Taseer, the former governor of Punjab who was slain by his own security detail in Islamabad on Tuesday, reflects deep support for religious intolerance and will have a chilling effect on reform-minded public figures.

“It’s highly dangerous for these religious scholars to say things that do not fit into the legal context of [an] issue. Are they saying Taseer was guilty of blasphemy simply by criticizing a law? In that case, hundreds of thousands are guilty. This is a clear incitement to violence,” says Badar Alam, editor of Pakistan’s Herald magazine and an expert on Islamist groups.

Pakistan’s Bhutto assassinated – World news – South and Central …

NAUDERO, Pakistan – The body of Pakistan opposition leader Benazir Bhutto arrived in her family village for burial on Friday, hours after her assassination plunged the nuclear-armed country into one of the worst crises in its 60-year history.

Enraged crowds rioted across Pakistan and hopes for democracy hung by a thread after the former prime minister was gunned down as she waved to supporters from the sunroof of her armored vehicle.

The death of President Pervez Musharraf’s most powerful opponent threw the nation into chaos just 12 days before elections and threatened its already unsteady role as a key fighter against Islamic terror.

A cadre of military leaders manipulate and orchestrate civilian fanatics to methodically murder and intimidate civilian officials and radicalize the larger society, where have we seen this before? Oh, yes:

Pakistan is a Muslim version of 1930’s Japan.

US policy has hitched itself to a dangerously evolving and increasingly Fascist leadership class in Pakistan that is steadily veering away from any pretense of civilized conduct or partnership with the US, reifying a witch’s brew of Islamist extremism, militarism and anti-Indian and anti-American nationalism.  We need to disengage from and de-fund this monstrosity that bends most of it’s efforts against our interests and values. 

Pakistan is a strategic black hole of an “ally” that is going to blow up in our face someday.

Farrall in Foreign Affairs:How al Qaida Works

Thursday, February 24th, 2011

Leah Farrall, the Australian former counterterrorism official who blogs at All Things Counterterrorism (and is a friend of Charles Cameron ) has an important analytical article in Foreign Affairs (hat tip to the oratorical Josh Foust):

How al Qaeda Works

Despite nearly a decade of war, al Qaeda is stronger today than when it carried out the 9/11 attacks. Before 2001, its history was checkered with mostly failed attempts to fulfill its most enduring goal: the unification of other militant Islamist groups under its strategic leadership. However, since fleeing Afghanistan to Pakistan’s tribal areas in late 2001, al Qaeda has founded a regional branch in the Arabian Peninsula and acquired franchises in Iraq and the Maghreb. Today, it has more members, greater geographic reach, and a level of ideological sophistication and influence it lacked ten years ago.

Still, most accounts of the progress of the war against al Qaeda contend that the organization is on the decline, pointing to its degraded capacity to carry out terrorist operations and depleted senior leadership as evidence that the group is at its weakest since 9/11. But such accounts treat the central al Qaeda organization separately from its subsidiaries and overlook its success in expanding its power and influence through them. These groups should not be ignored. All have attacked Western interests in their regions of operation. Al Qaeda in the Arabian Peninsula (AQAP) has also long targeted the United States, but its efforts have moved beyond the execution stage only in the last two years, most recently with the foiled plot to bomb cargo planes in October 2010. And although al Qaeda in the Islamic Maghreb (AQIM) has not yet attacked outside its region, al Qaeda in Iraq (AQI) was reportedly involved in the June 2007 London and Glasgow bomb plots.

It is time for an updated conception of al Qaeda’s organization that takes into account its relationships with its subsidiaries. A broader conceptual framework will allow for a greater understanding of how and to what degree it exercises command and control over its expanded structure, the goals driving its expansion strategy, and its tactics.

AL QAEDA’S LOST DECADE

Although al Qaeda had tried to use other groups to further its agenda in the 1980s and early 1990s, Osama bin Laden’s first serious attempts at unification began in the mid-1990s, when the organization was based in Sudan. Bin Laden sought to build an “Islamic Army” but failed. Al Qaeda had no ideology or manhaj (program) around which to build lasting unity, no open front of its own to attract new fighters, and many of its members, dissatisfied with “civilian work,” had left to join the jihad elsewhere. Faced with such circumstances, bin Laden instead relied on doling out financial support to encourage militant groups to join his army. But the international community put pressure on Sudan to stop his activities, and so the Sudanese government expelled al Qaeda from the country in 1996. As a result, the group fled to Afghanistan.

By mid-1996, al Qaeda was a shell of an organization, reduced to some 30 members. Facing irrelevance and fearing that a movement of Islamist militants was rising outside of his control, bin Laden decided a “blessed jihad” was necessary. He declared war on the United States, hoping this would attract others to follow al Qaeda. It did not. A second effort followed in 1998, when bin Laden unsuccessfully used his newly created World Islamic Front for Jihad Against Jews and Crusaders to lobby other groups to join him. Later that year, al Qaeda launched its first large-scale attacks: the bombings of the U.S. embassies in Kenya and Tanzania, which it hoped would boost its fortunes. But these, too, failed to attract other groups to join, with some instead criticizing al Qaeda for the attacks and its lack of a legitimate manhaj.

With no coherent ideology or manhaj to encourage unification under his leadership, bin Laden instead pursued a predatory approach. He endeavored to buy the allegiance of weaker groups or bully them into aligning with al Qaeda, and he attempted to divide and conquer the stronger groups. In the late 1990s, he tried and failed to gain control over the Khalden training camp, led by the militants Ibn al-Shaykh al-Libi and Abu Zubaydah, and over the activities of Abu Musab al-Suri and Abu Khabab al-Masri, senior militant figures who ran their own training programs. Bin Laden’s attempts in 1997-98 to convince Ibn al-Khattab, a Saudi militant who led an international brigade in Chechnya, to come under al Qaeda’s banner also failed. His efforts in 2000-2001 to gain control over a brigade of foreign fighters in Afghanistan met a similar fate: the Taliban leader Mullah Omar, who had supreme authority over the brigade, instead handed the leadership of it to the Islamic Movement of Uzbekistan, another group bin Laden was attempting to convince to align with al Qaeda. Around the same time, bin Laden also unsuccessfully lobbied the Egyptian Islamic Group and the Libyan Islamic Fighting Group to join al Qaeda’s efforts. And although al Qaeda supported the militant Abu Musab al-Zarqawi in his establishment of an independent training camp in Afghanistan, bin Laden was unable to convince him to formally join the organization.

The only real success during this period was al Qaeda’s mid-2001 merger with Egyptian Islamic Jihad, led by Ayman al-Zawahiri, now al Qaeda’s second-in-command. The merger was possible thanks to Egyptian Islamic Jihad’s weakened position and its reliance on bin Laden for money. The decision was nevertheless contentious within Egyptian Islamic Jihad, and several of its members left rather than join with al Qaeda. In the end, al Qaeda’s only successful merger during its Afghanistan years added just five people to its core membership. Compared to this dismal record, the past decade has been highly successful….

Read the rest here (subscription required) or for a brief time in full, for free, here.

First, I’d like to say congratulations to Ms. Farrall who has been working hard researching the nuances of ideological, theological, tactical and organizational differences and personal rivalries that existed within the mutable and murky subterranean world of professional Islamist revolutionaries. It’s important work. Her recognition in FA is deserved and American terrorism experts should give her arguments close scrutiny.

Secondly, I will say her article shows the extent to which our takfirist enemies, not just al Qaida,  take seriously the ideas behind their global insurgency and that, to them, it is both global and local. The “internationalist” jihadis like Bin Laden seek to weld themselves together with the parochial “Nationalist-Islamists” and David Kilcullen’s local “accidental guerrillas” with a “eucumenical” radical Islamism. As many USG officials seek to ignore or promote an official line of ignoring the ideological and theological motivations of our enemies, they will probably dismiss Farrall unless she gains enough media prominence that this is no longer feasible – at which point, they will make nasty and anonymous criticism about her on background to The New York Times and The Washington Post.

Thirdly, Farrall has a very important point here when she wrote:

….They drew from takfiri thought, which justifies attacking corrupt regimes in Muslim lands, and on materials that outline the Muslim requirement to target the global enemy: in this case, the United States and the West. (This was framed in the context of defensive jihad, the need for which was reinforced by the 2003 U.S. invasion of Iraq.) The hybrid ideology and manhaj that emerged make little distinction between targeting local enemies and targeting global ones and have a one-size-fits-all solution — jihad. Partnering with al Qaeda does not, therefore, require a local group to abandon its own agenda, just broaden its focus. This helped assuage other groups’ fears that merging with al Qaeda would mean a loss of autonomy to pursue their own local goals.

This is what Global Guerrilla theorist John Robb would call “a Plausible Promise“, a required step in building an “open source insurgency” which can attract groups with differing agendas, opportunitic actors and ideologically motivated, socially alienated “lone wolves” to their banner. Al Qaida has tacticians who apparently agree, having formally adopted “Open Source jihad” in late 2010. So far, the executive branch departments of the USG seem to be studiously determined to ignore that as well, a stance that corrupts our analytical integrity and cripples our operational effectiveness. Lying to oneself is rarely a good way to get an advantage over an opponent.

I think I can speak for Charles Cameron in that we here at zenpundit.com hope to see more articles from Ms. Farrall in the near future.

ADDENDUM:

SWJ BlogThe Hasan Slide Presentation A Preliminary Commentary by Charles Cameron


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