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Blogfriend Karaka has a review of WAR by Sebastian Junger up at SWJ Blog today:

Junger’s War , Review by Karaka Pend

….Part of the purpose of Junger’s exercise is to engage as fully in the experience of being at Restrepo, of living with the men of Battle Company, as he can given the constraints of his embed. He mostly succeeds in that, in part because he let himself get swept up in the life-and-death fraternitas of it all, and perhaps more importantly because Battle Company allowed him to become a part of their brotherhood. It would have be a rather different story had he not won his way into the human terrain of that mountaintop.

….Throughout, Junger’s soldiers describe combat, describe firefight, as an addiction or a high; and perhaps that is the only real framework in which their longing for conflict or engagement with the enemy can be understood. If there is no greater high than when you are protecting your brother, how do you return to a world where you need not always watch your brother’s back?

ADDENDUM:

Video interview of Sebastian Junger by NRO.  Hat tip to Lexington Green.

WAR by Sebastian Junger

I just finished reading my courtesy review copy of WAR by journalist and author Sebastian Junger, on his firsthand observation of the war against the Taliban in the Korengal Valley, waged by the soldiers of the 2nd Platoon of Battle Company. I cannot say that I found WAR to be an enjoyable read – though Junger is a polished writer – a more accurate description is that WAR is powerful, thought-provoking, at times moving and, ultimately, a very disturbing account of the war in Afghanistan.

Junger, whose previous works include The Perfect Storm: A True Story of Men Against the Sea and Fire, was embedded along with photojournalist Tim Hetherington, with 2nd Platoon during their COIN campaign in Korengal, a mission that resulted in some of the bloodiest firefights and highest American casualties of the Afghan war and withdrawal from a rugged valley sometimes known as “Afghanistan’s Afghanistan”. The Korengalis, related to the people of Nuristan, are noted for their xenophobic hostility to outsiders, which was directed at times toward the Taliban as well as Americans. Junger reports that the US only succeeded in controling a quarter of Korengal and contesting roughly half of the six mile by six mile valley with the Taliban and local “accidental guerrillas”motivated by money, excitement, religious zeal or revenge to attack the Americans.

WAR is not an especially “political” or “policy” book discussing the war from some remove. Junger’s primary interest are the men of second platoon at Restrepo, an outpost dedicated to the memory of a valorous medic who had been killed. O’Byrne, Anderson, Stitcher (who has “INFIDEL” tattooed across his chest), Jones, Moreno, Bobby to name just a few soldiers Junger interviewed and witnessed how they lived in the moment. That moment could comprise the adrenaline high of combat, agonies of grief, anticipatory tension before the next ambush, the angst of boredome behind the wire and especially the iron bonds of brotherhood in a small unit tempered by fire.

What comes through in War, aside from the extremity of the terrain and the uncertainty of ever-present danger, men being shot without warning by the enemy, even in Restrepo, is how very few men are actually involved in combat. Battle Company is the vaunted “tip of the spear” but when only a few hundred men were taking a wildly disproportionate percentage of all combat contacts in a nation the size of Afghanistan ( Junger cites 20 %) the spear begins to look more like a tiny sewing needle connected to a Leviathan-like noncombatant-administrative tail, surreally outfitted with fast food courts.

There’s a peculairly granular quality to Junger’s WAR, the grittiness of the squalid conditions in which soldiers live, the depths of their physical sufferings and mental exhaustion, their primal fear of letting their comrades down in battle and being responsible for getting friends killed. There are also epiphanies of bravery and carrying the day against the odds, men living who but for chance would have died on some rock strewn hill and lusty celebration after the deaths of their enemies. The sort of politically incorrect, atavistic, jubilation that is culturally frowned upon by people who are comfortably safe and far away.

What disturbed me most about WAR was not just how few Americans are carrying the burden of the combat in Afghanistan but how disconnected these few soldiers and their sacrifices are from the rest of the military itself. Junger’s epilogue with O’Byrne, a fine soldier who is a major figure in the book, and his inability to readjust and shift from the battlefield to garrison or civilian life is deeply depressing. “The Army’s trying to kill me” O’Byrne declared, finding a momentary refuge in alcohol, but little help from the military bureaucracy.

Junger attempted to show the war in Korengal as seen from the perspective of the privates, NCO’s and junior officers of Battle Company who lived and died there, from his interviews and his own participation in their patrols as they came under fire or as they gingerly parleyed with Korengali elders in isolated villages. Eschewing theory or a historian’s search for causation, Junger attempts to let the soldiers words and actions drive the narrative.

Sebastian Junger’s WAR is raw and undecorated by sentiment.

“The bravest are surely those who have the clearest vision of what is before them, glory and danger alike, and yet notwithstanding, go out to meet it”

                                               – Thucydides

“Their silent wounds have speech; More eloquent than men”

                                              – William Woodman

“But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth. “

                                                 – Abraham Lincoln

 Pamela L. Bunker and Dr. Robert J. Bunker at SWJ Blog

The Spiritual Significance of ¿Plata O Plomo?

Conventional wisdom holds that narco gang and drug cartel violence in Mexico is primarily secular in nature. This viewpoint has been recently challenged by the activities of the La Familia cartel and some Los Zetas, Gulfo, and other cartel adherents of the cult of Santa Muerte (Saint Death) by means of religious tenets of ‘divine justice’ and instances of tortured victims and ritual human sacrifice offered up to a dark deity, respectively. Severed heads thrown onto a disco floor in Michoacan in 2005 and burnt skull imprints in a clearing in a ranch in the Yucatán Peninsula in 2008 only serve to highlight the number of such incidents which have now taken place. Whereas the infamous ‘black cauldron’ incident in Matamoros in 1989, where American college student Mark Kilroy’s brain was found in a ritual nganga belonging to a local narco gang, was the rare exception, such spiritual-like activities have now become far more frequent.

These activities only serve to further elaborate concerns amongst scholars, including Sullivan, Elkus, Brands, Manwaring, and the authors, over societal warfare breaking out across the Americas. This warfare- manifesting itself in ‘criminal insurgencies’ derived from groups of gang, cartel, and mercenary networks- promotes new forms of state organization drawn from criminally based social and political norms and behaviors. These include a value system derived from illicit narcotics use, killing for sport and pleasure, human trafficking and slavery, dysfunctional perspectives on women and family life, and a habitual orientation to violence and total disregard for modern civil society and democratic freedoms. This harkens back to Peter’s thoughts concerning the emergence of a ‘new warrior class’ and, before that, van Creveld’s ‘non-trinitarian warfare’ projections.

Cultural evolution in action, accelerated by extreme violence.

This looks highly informative. Hat tip to Wings Over Iraq.

I regret the light posting and lack of attention to the superb comments. I am buried at work and will be until early next week. Will be posting short items until then