zenpundit.com

[ by Charles Cameron ]

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You don’t have to be a Christian to see the force of this pair of quotes… you just have to love words.

I ran across the Milton quote somewhere today: I thought grievous wolves was a great example of the power of poetry, and when I checked to make sure I had the right attribution, found St Paul had used the phrase first — at least in the King James version — so it’s also an instance of the power of sanctity — or at least, sanctity in translation.

And the idea transcends a particular faith, too. Students of Max Weber will recognize in it the routinization of charisma, readers of Simone Weil the workings of gravity against grace… and those whose devotion is to the Book of Nature, the pattern by which a stream that flows from a fresh-water spring gets progressively more polluted as it proceeds past villages and towns towards the port city and the sea…

You can draw an infinite number of lessons from the process by which the soft and flexible coagulates and hardens, yet the moral is simple and always the same: it pays to return to the source.

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Grievous wolves.  Brrrr.

Colin Gray is one of the four or five go-to strategic thinkers around today. Joseph Nye, the father of the soft power concept, is a seminal figure in Political Science and International Relations.

Colin S. Gray  Hard Power and Soft Power: The Utility of Military Force as an Instrument of Policy in the 21st Century

….Unfortunately, although the concept of American soft power is true gold in theory, in practice it is not so valuable. Ironically, the empirical truth behind the attractive concept is just sufficient to mislead policymakers and grand strategists. Not only do Americans want to believe that the soft power of their civilization and culture is truly potent, we are all but programmed by our enculturation to assume that the American story and its values do and should have what amounts to missionary merit that ought to be universal. American culture is so powerful a programmer that it can be difficult for Americans to empathize with, or even understand, the somewhat different values and their implications held deeply abroad. The idea is popular, even possibly authoritative, among Americans that ours is not just an “ordinary country,” but instead is a country both exceptionally blessed (by divine intent) and, as a consequence, exceptionally obliged to lead Mankind. When national exceptionalism is not merely a proposition, but is more akin to an iconic item of faith, it is difficult for usually balanced American minds to consider the potential of their soft power without rose-tinted spectacles. And the problem is that they are somewhat correct. American values, broadly speaking “the American way,” to hazard a large project in reductionism, are indeed attractive beyond America’s frontiers and have some utility for U.S. policy. But there are serious limitations to the worth of the concept of soft power, especially as it might be thought of as an instrument of policy. To date, the idea of soft power has not been subjected to a sufficiently critical forensic examination. In particular, the relation of the soft power of attraction and persuasion to the hard power of coercion urgently requires more rigorous examination than it has received thus far.

Joseph Nye –The War on Soft Power

….In 2007, Richard Armitage and I co-chaired a bipartisan Smart Power Commission of members of Congress, former ambassadors, retired military officers, and heads of non-profit organizations at the Center for Strategic and International Studies in Washington. We concluded that America’s image and influence had declined in recent years and that the United States had to move from exporting fear to inspiring optimism and hope.

The Smart Power Commission was not alone in this conclusion. Even when he was in the George W. Bush administration, Defense Secretary Robert Gates called on Congress to commit more money and effort to soft-power tools including diplomacy, economic assistance, and communications because the military alone cannot defend America’s interests around the world. He pointed out that military spending then totaled nearly half a trillion dollars annually, compared with a State Department budget of just $36 billion. In his words, “I am here to make the case for strengthening our capacity to use soft power and for better integrating it with hard power.” He acknowledged that for the secretary of defense to plead for more resources for the State Department was as odd as a man biting a dog, but these are not normal times. Since then, the ratio of the budgets has become even more unbalanced.

One of the ironies here, is that the United States, through the private sector production of goods, services and intellectual property, has since WWII been overwhelming successful in exporting our “soft power” into foreign cultures to an extent seldom matched in history. However, the ability of the USG to capitalize on this latent-passive global acculturation through public diplomacy has ranged from minimal to excruciatingly counterproductive when our words, deeds and image are in serious disharmony.

This is very good. And it is fast.

I have enjoyed several of Steven Johnson’s previous books, Emergence and Mind Wide Open and his latest one, Where Good Ideas Come From looks to be a must read, though I think those of you who have read Wikinomics or works like Flow by Mihaly Csikszentmihalyi will find some of Johnson’s points in the video to be familiar as will those long time readers who have seen my views on horizontal thinking   and  insight.

My students watched this and reacted by defining themselves as those who were creative mostly through social collaboration but a decided minority required solitude and an environmental filter to think clearly and creatively – not a catalyst of a series of  social-intellectual stimuli. For them, the cognitive load generated by the environment amounted to an overload, a distracting white noise that short-circuited the emergence of good ideas.

This suggests to me that there are multiple and very different neuronal pathways to creativity in the brain and a person’s predisposition in their executive function, say for example the classic “ADHD” kid at the back of the class, may have different requirements to be creative than a peer without that characteristic. It also means that creativity may be subject to improvement if we can cultivate proficiency in several “styles” of creative thinking.

Scoble claims AirPlay will be on par with the advent of RSS.

Oddly enough, when I first got an iPad my first thought was to find a way to stream it through an LCD projection system at work through our network ( giving the IT department much cause for amusement). Now I am wondering if the AppleTV device and/or AirPlay will get this idea off the ground….

Comments from the technophile-geek portion of the readership are cordially invited.

[ by Charles Cameron ]
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Some people like banking, I prefer religion.

I’m perennially fascinated by the way myths and rituals, meditations and sacraments can not just motivate and move people but change them. That’s just the way I am. I spent ten minutes this morning listening to a zen nun explaining on YouTube how to strike a bell (she preferred to think of it as “inviting” the bell), how to listen to it, how to wake up.

So when it comes time for scenario planning, I find the logistical and economic side of things less interesting than the tada! End of the World! excitement that seems to pop up all over the place from time to time. On billboards here in California (with a date certain: May 21st, 2011), for instance. In videos from Iran (coming soon to a theater of war near Jerusalem). And on Glenn Beck (ditto).

It seems to be a meme that cartoonists and satirists enjoy, too…

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The thing is, there are two worldviews here, which we could conveniently label sacred and secular – though there’s no reason why one can’t hold a “sacred” view of the world (as I do) and not expect it to end any time soon (I don’t), or a “secular” view, and expect a new ice age or terminal global warming around the next bend in the road…

Two worldviews. And here’s where we get a “clash of cultures”.

Either there exists a definitive blueprint for the future of geopolitics – in Daniel, Ezekiel, and Revelation — or the future of geopolitics is something we’ll have to wrangle ourselves, using our best intelligence, wisdom and material resources.

On Sunday, you can go learn about the blueprint in an evangelical church – or you can kick back with the Sunday supplements and “Meet the Press”. And nobody much minds if you do one thing, and your neighbors do the other.

Things get interesting, however, when geopolitical decision times come around, and a great nation must decide what to do about the Palestinians, say, or Iran.

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Okay.

Joel Rosenberg is a writer of popular, well-crafted thrillers – a Tom Clancy for the end times set.

Since his books are engaging, and since Glenn Beck frequently features Rosenberg on his show, his most recent novel, The Twelfth Imam, has been enjoying pretty decent sales, making it to #8 on the NYT best-seller list, #8 on Publisher’s Weekly and #10 on the WSJ hard-cover fiction lists in one week, not so long ago. And since I’m a student of comparative eschatology, I read his work with considerable interest, and follow his blog.

Today, he wrote:

As international support builds for the Palestinians to unilaterally declare their own state at the U.N. General Assembly opening session in September, I am growing increasingly concerned the President Obama is preparing to endorse such a move and even push for it. This would be a terrible mistake.Bible prophecy makes it clear that in the last days the nations of the world will divide up the land of Israel. But the Scriptures are also crystal clear that the nations will face the judgment of Almighty God for doing so. “For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them to the Valley of Jehoshaphat [“the Lord judges”]. Then I will enter into judgment with them there on behalf of My people and My inheritance, Israel, whom they have scattered among the nations; and they have divided up My land.” (Book of Joel 3:1-2).

Let the nations be warned by the God of Israel: they are on a dangerous and disastrous road. Let us pray they turn around before it is too late.

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That’s actually a pitch for geopolitics by Biblical fiat — as Rosenberg explicitly points out:

One could wish the clear warning of the Bible would be enough to dissuade the President from dividing the land of Israel. I am not sure it will. Perhaps sheer politics will help.

If you believe in the sacred “Biblical blueprint” theory, and believe that the end times are very rapidly approaching, this should encourage you. If you believe in the secular “let’s hope our politicians don’t fubar this one” it might worry you – because you don’t trust some writers a couple of millennia ago to have an accurate appraisal of today’s Middle East, when even our intelligence services don’t claim to be able to predict the outcomes of various interventions in a complex situation, with unknown unknowns to boot.

And of course you might also be Israeli (and hold a sacred or secular viewpoint), Iranian (secular or sacred), or just not interested in geopolitics.

In Iran, the holders of a sacred, end times tradition are in power. In the US, the holders of a sacred, end times tradition exert some political influence. If you’re in Israel, you may hope and / or pray the Iranian end timers don’t visit their scenario on your head. If you’re a Palestinian, you may hope and / or pray the American end timers don’t visit theirs on yours.

I think it’s good to be aware of these things, but not get too excited.

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More to follow in A two part meditation, part ii: of monks and maniacs.