zenpundit.com

[ by Charles Cameron — on excellence in writing with insight — Katy Waldman ]
.

If you were reading the New Yorker after the Dem debate, you might have read [a], with [b] as a chaser, then worried that [c] —

John Cassidy, Joe Biden’s Faltering Debate Performance Raises Big Doubts

Jelani Cobb, Democratic Debate 2019: Kamala Harris Exposed the Biden Weaknesses

Susan Glasser, Kamala Harris Won in Miami, but Vladimir Putin Won in Osaka

But I hope you’ll conclude with [d], because I think it gets to the heart of the matter:

Katy Waldman, Democratic Debate 2019: Kamala Harris Is the Best Storyteller

It’s a much smaller piece, but right on the money. Consider:

Onstage, Harris, the former prosecutor, distinguishes herself as a storyteller, who conjures up images as well as arguments in ways the other contenders do not. Answering a question about health care, she spoke of parents looking through the glass door of the hospital as they calculated the costs of treating their sick child. Answering a question about detainment camps for undocumented immigrants, she hypothesized about a mother enlisting the services of a coyote, desperate to secure a better chance for her kid. “We need to think about this situation in terms of real people,” Harris insisted. She certainly demonstrated her ability to do so—to imagine policy as embodied in actual American lives. That narrative instinct framed the most powerful moment of the debate. Criticizing Biden for his past lack of support for busing, Harris began telling another story. “There was a little girl in California who was part of the second class to integrate her public school, and she was bused to school every day,” she said. “And that little girl was me.”

The New Yorker is celebrated for excellent writing with insight: Katy Waldman has insight — nicely done!

[ by Charles Cameron — two instances in which land is returned to tribal peoples who previously tended it ]
.

**

Sources:

Bold Nebraska, In Historic First, Nebraska Farmer Returns Land to Ponca Tribe

Forest News, Indonesian president hands over management of forests to indigenous people

**

Wallace Black Elk told me the Americas were his altar, and that on this altar guns are not permitted. He also offered to get me a Lakota passport, which would allow me to fly into US airports without having to pass through customs.

but these ideas are a bit farther along the timeline, I think, from the two land exchanges detailed above.

[ by Charles Cameron — Scott Warren faces justice for providing water to migrants in the desert — surely, an act of mercy on his part ]
.

The ceremony for the Coronation of HM Queen Elizabeth II included the words:

Be so merciful
that you be not too remiss,
so execute justice
that you forget not mercy.

This derives, if from no other source, from the consecration of a bishop as ordained in the first Book of Common Prayer of 1549:

Be to the flock of Christ a shepherd, not a wolf; feed them, devour them not. Hold up the weak, heal the sick, bind together the broken, bring again the outcasts, seek the lost : Be so merciful that you be not too remiss, so minister discipline, that ye forget not mercy, that when the chief Shepherd shall come, ye may receive the immarcessible Crown of glory, through Jesus Christ our Lord.

This is background.

**

The BCP’s so minister discipline and the Coronation rite’s so execute justice are set against mercy, a juxtaposition that we may also note in classical Kabbalah, where the Sephirotic Tree features two matching pillars, one on either side — those of Justice (Din) and Mercy (Hesed), whose balance is illuminated in the central pillar and the sephirah of Beauty (Tipheret.

It is also worth noting that in the Coronation rite, there are eight instances of the words just, justly and justice, and 28 instances of mercy and merciful, including the great appeal known as the Kyrie Eleison:

Lord have mercy upon us.
Christ have mercy upon us.
Lord have mercy upon us.

And although the notion of a Judgment Day is found in some strains of Judaism and is intrinsic to both Christianity and Islam, no-one prays for the opposite — Lord, have judgment upon us — .

All this has been background.

**

Now:

Justice and mercy in action:

Hey, justice as context:

4 Arizona Women Convicted for Leaving Water for Migrants

Four aid workers were convicted Friday on charges connected to their efforts to leave food and water for migrants in an Arizona wildlife refuge along the U.S.-Mexico border.

The volunteers, who are members of the faith-based humanitarian aid group No More Deaths, were caught on Aug. 13, 2017, by a Federal Wildlife officer as they left water jugs, beans and other supplies for migrants in Cabeza Prieta National Wildlife Refuge, which shares a 50-mile border with Mexico. No More Deaths claims that 155 migrants have died in the refuge since 2001, and that the organization aims to save lives by providing basic supplies.

And to set beside that, more memorable context:

Indian migrant girl, 6, died in Arizona desert as mother sought water

A six-year-old girl from India died of heat stroke in an Arizona desert after her mother left her with other migrants to go in search of water, a medical examiner and U.S. Border Patrol said on Friday.

**

And with all that in background and as context:

Scott Warren faced judgment and mercy:

Scott Warren Provided Food & Water to Migrants in Arizona; He Now Faces Up to 20 Years in Prison

Mercifully, FELONY TRIAL OF NO MORE DEATHS VOLUNTEER SCOTT WARREN ENDS IN MISTRIAL

Eight jurors believed Warren was innocent on all counts. Four believed he was guilty. .. The judge asked the jurors if they all believed that further deliberation would fail to yield a unanimous decision. On that point, they were all in agreement: The jury was hung.

That suggests a ratio of mercy to justice of two to one.

**

Okay.

There’s a saying of Jesus recorded in the gospels:

Judge not, that ye be not judged

I’ve searched in vain, but in neither Testament do I find it written:

Be not merciful, lest ye receive mercy..

And Shakespeare tells us plainly:

The quality of mercy is not strained;
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest;
It blesseth him that gives and him that takes:
‘T is mightiest in the mightiest; it becomes
The throned monarch better than his crown:
His sceptre shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings;
But mercy is above this sceptred sway;
It is enthronèd in the hearts of kings,
It is an attribute to God himself;
And earthly power doth then show likest God’s
When mercy seasons justice.

Okay?

>”

[ by Charles Cameron — beautiful photography, alchemical significance ]
.

Twin images from The Atlantic’s selection of photos for this week:

TOPSHOT – The Cristo Rey monument is silhouetted against the full moon in Cali, Colombia, early on June 17, 2019. (Photo by Luis ROBAYO / AFP) (Photo credit should read LUIS ROBAYO/AFP/Getty Images)

The sun sets behind a tattered windmill, Tuesday, June 18, 2019, near Tappen, N.D. (AP Photo/Charlie Riedel)

**

Why bother?

Why bother to show you these two images out of a waterfall of fine images?

Because somewhere within us, deep, psychologically speaking, there’s a desire for the consummation of a marriage between what the Chinese term the creative and receptive principles, here represented in an alchemical image by king and queen, silver and gold, sun and moon:

— don’t think — just enjoy!

[ by Charles Cameron — cross-posted from BrownPundits in response to a friend’s comment there ]
.

I’d written a response to @AnAn and included a quote from the Chuang Tzu’s chapter on Lord Wen-hui and what he learned from his Cook Ting, and wanted to throw in the following DoubleQuote — but graphics seem to be discouraged in the Comment sections here, so I’ve opened this post for the purpose:

The thing is, Lao Tzu offers us the ideal statement, formulated in terms of an impenetrable absence of space, and an absence of substance to the point of non-existence — while Chuang Tzu, peering over Lord Wen-hui’s shoulder right there in Cook Ting’s kitchen, offers us the same insight, couched in terms of there being “spaces between the joints” and his knife having “really no thickness” — Chuang Tzu’s measureless insight penetrates Lao Tzu’s impenetrable absolutes to show us there’s room for play there — “room — more than enough for the blade to play about in”.

If we bear these two versions of the same idea — formulated ideally and in practical terms by the two principle philosopher-poets of the Taoist school — in mind when our thoughts run up against the impracticality of an ideal, we may find, like Cook Ting, that we too have room enough room to play in.