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Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere.  Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

A Hipbone Approach to Analysis

by Charles Cameron

I think it’s about time I laid out some of the basic thinking behind the style of analysis that I refer to as the “hipbone” approach.

Seen from one angle, it has to do with Sun Tzu’s double-whammy: “know your enemy, know yourself”.

F Scott Fitzgerald wrote, “The test of a first-rate intelligence is the ability to hold two opposing ideas in mind at the same time and still retain the ability to function.” Let me be blunt about this: if you want to “know yourself” and “know your enemy” as Sun Tzu recommends you should, you’ll need to be able to keep two opposing minds in mind at the same time – and still retain the ability to function.

The hipbone approach uses very simple concept-mapping tools and some fairly subtle insights derived from a lifetime of introspection and the arts to facilitate and annotate that process, and to make the resulting understandings available to others.

But first, let’s get down to the kind of thinking that lies behind this approach.

1

One thing I want to know is: what are the most subtle and complex mini-structures that the human mind can take in, more or less at one swoop. Then I’d like to know what their moving parts are, how — to the extent that they have a “main thrust” — they handle parallelisms and reconcile oppositions to that thrust, and what they do with stuff that’s oblique or orthogonal to it, how they put constraints to use in service of expression, what use they make of decoration, how they handle ignorance, how they reconcile head and heart, certainty and doubt, and how they keep the surface mind occupied while affecting the deeper layers of our being… And I want to know that, viscerally — to feel it in my bones, if you like – because I’d like to be able to do more or less the same thing with regard to complex real-world problems, on a napkin, by myself, or with friends or enemies.

2

I want to know what those things are because (a) they’re the most nourishing things I can feed myself, and I need all the nourishment I can get, and (b) because it turns out that if I can come up with product that has the same formal properties, I’ll be able to explain things both to myself and other people that otherwise leave me stuttering platitudes.

Somewhere right about there, I run into a quotation like this one, from Cornelius Castoriadis in his World in fragments: writings on politics, society, psychoanalysis, and the imagination:

Remember that philosophers almost always start by saying: “I want to see what being is, what reality is. Now, here is a table. What does this table show to me as characteristic of a real being?” No philosopher ever started by saying: “I want to see what being is, what reality is. Now, here is my memory of my dream of last night. What does this show to me as characteristic of a real being?” No philosopher ever starts by saying “Let Mozart’s Requiem be a paradigm of being, let us start from that.” Why could we not start by positing a dream, a poem, a symphony as paradigmatic of the fullness of being and by seeing in the physical world a deficient mode of being, instead of looking at things the other way round, instead of seeing in the imaginary — that is, human — mode of existence, a deficient or secondary mode of being?

What I think I’m hearing here, half-hidden in the words, is that the Mozart Requiem is one of those high-density, subtle and complex mini-structures.

And I agree — in fact I find myself thinking of the arts that way, as the natural places to look for high-density, subtle and complex models of reality.

3

Of course, it would be absurdly neat if nobody else had ever noticed this, and I could take all the credit for myself – but no, the great anthropologist and cybernetician Gregory Bateson makes pretty much the same observation about poetry:

One reason why poetry is important for finding out about the world is because in poetry a set of relationships get mapped onto a level of diversity in us that we don’t ordinarily have access to. We bring it out in poetry. We can give to each other in poetry the access to a set of relationships in the other person and in the world that we are not usually conscious of in ourselves. So we need poetry as knowledge about the world and about ourselves, because of this mapping from complexity to complexity.

Poems are precisely “high-density, subtle and complex mini-structures” – that’s how they manage the “mapping from complexity to complexity” – and so the question comes up, what’s the role of structure in the arts?

4

Let’s take a quick look at musical structure, and at polyphony and counterpoint in particular. Your enemy’s perspective and your own – or the many perspectives of the various stakeholders in a complex, perhaps “sticky” or “wicked” problem – can be compared with the different, often discordant melodies from which a Bach or Mozart or Beethoven weaves a fugue – melodic themes which are not infrequently “inverted” or in “contrary motion”.

So what can the musical structure of counterpoint teach us, who are faced with real-world situations comprised of different needs and ideals — often discordant, often in counterpoint or opposition to one another, often in “contrary motion”?

Here’s Edward Said, discussing the Israeli-Palestinian problem in terms (gasp!) of musical form:

When you think about it, when you think about Jew and Palestinian not separately, but as part of a symphony, there is something magnificently imposing about it. A very rich, also very tragic, also in many ways desperate history of extremes — opposites in the Hegelian sense — that is yet to receive its due. So what you are faced with is a kind of sublime grandeur of a series of tragedies, of losses, of sacrifices, of pain that would take the brain of a Bach to figure out. It would require the imagination of someone like Edmund Burke to fathom.

Like him or leave him, Said in this paragraph is clearly thinking along similar lines to the ones I’m proposing.

Or to move to yet another art, that of theater — what can we learn about the simulation and modeling of complex issues from Shakespeare? Keith Oatley’s Shakespeare’s invention of theatre as simulation that runs on minds is a serious exploration of that possibility.

5

I’m going to return to the arts, and lay out a theory of what an art is and how it works, in a later post in this series – but for now, let me just say that I’ve devised a cognitive mapping tool, or more precisely a family of games and mapping tools, that I call “HipBone Games and Analysis” because they’re all about the way one idea connects with another – just as “the hip-bone’s connected to the thigh-bone” in the song.

And as I commented recently on Zenpundit:

What I’m aiming for is a way of presenting the conflicting human feelings and understandings present in a single individual, or regarding a given topic in a small group, in a conceptual map format, with few enough nodes that the human mind can fairly easily see the major parallelisms and disjunctions, as an alternative to the linear format, always driving to its conclusion, that the white paper represents. Not as big as a book, therefore, let alone as vast as an enormous database that requires complex software like Starlight to graphically represent it, and not solely quantitative… but something you could sketch out on a napkin, showing nodes and connections, in a way that would be easily grasped and get some of the human and contextual side of an issue across.

6.

To balance Sun Tzu’s “know your enemy, know yourself” with which I began, I’ll offer by way of counterpoint Christ’s “But I say unto you which hear, Love your enemies, do good to them which hate you” (Luke 6.27). And now for two of my favorite words: more soon…

Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere.  Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

Anecdote Before Statistic

by Charles Cameron

Maj. Gen. Robert Scales, one time commandant of the Army War College and author of books on strategy made one of those observations the other day that catch my attention out of the corner of my eye, and trigger a mini-avalanche of thought in response. What Scales said, in an interview with Government Executive, was:

Armies break anecdotally before they break statistically

Scales was discussing the dispiriting recent upwards trend in Army suicides, which has been discussed here and elsewhere – but that’s not what caught my eye or triggered the mini-avalanche.

What struck me was the pairing of the words “anecdote and “statistic”. Because that’s a pairing that’s already very prominent in my own thinking. So let me just say this:

When we think about “connecting the dots” and the intelligence community — whether it’s to discuss how the IC failed to notice this, or was overwhelmed with that excess of data, or might like the other form of massive data visualization tool — we generally think in terms of vast quantities of data, and technical means for making the appropriate connections.

My own focus is on anecdotes, not data points – on individuals and their thoughts, rather than on groups and their statistics – and on the human, pattern-recognizing brain, rather than on high tech tools and their associated budgets.

 Look: Gen. Scales is right, anecdotes come first. And whether we’re thinking about our own troops, or our involvements with others in Afghanistan, or Yemen, or wherever, let’s remember that anecdotes convey morale and context in a way that statistics never can.

So let’s begin to think a but more about our best human analysts, working with anecdotes rather than data points. The statistics and the data glut can follow later

WARNING: RANT AHEAD! 

NYT Columnist David Brooks (via Metamodern):

A Case of Mental Courage

….Burney’s struggle reminds one that character is not only moral, it is also mental. Heroism exists not only on the battlefield or in public but also inside the head, in the ability to face unpleasant thoughts.

She lived at a time when people were more conscious of the fallen nature of men and women. People were held to be inherently sinful, and to be a decent person one had to struggle against one’s weakness.

In the mental sphere, this meant conquering mental laziness with arduous and sometimes numbingly boring lessons. It meant conquering frivolity by sitting through earnest sermons and speeches. It meant conquering self- approval by staring straight at what was painful.

This emphasis on mental character lasted for a time, but it has abated. There’s less talk of sin and frailty these days. Capitalism has also undermined this ethos. In the media competition for eyeballs, everyone is rewarded for producing enjoyable and affirming content. Output is measured by ratings and page views, so much of the media, and even the academy, is more geared toward pleasuring consumers, not putting them on some arduous character-building regime.

In this atmosphere, we’re all less conscious of our severe mental shortcomings and less inclined to be skeptical of our own opinions. Occasionally you surf around the Web and find someone who takes mental limitations seriously. For example, Charlie Munger of Berkshire Hathaway once gave a speech called “The Psychology of Human Misjudgment.” He and others list our natural weaknesses: We have confirmation bias; we pick out evidence that supports our views. We are cognitive misers; we try to think as little as possible. We are herd thinkers and conform our perceptions to fit in with the group.

But, in general, the culture places less emphasis on the need to struggle against one’s own mental feebleness. Today’s culture is better in most ways, but in this way it is worse

True, and kudos to David Brooks for calling attention to the deficit in metacognition. However, I suspect that there is more to this phenomena than decadence, ADHD and a handy internet connection. There’s a problem with our epistemology. To be specific, a common epistemological standard is fading from American life, giving license to demagogues and emboldening fools.

There are many possible causes. The decline of critical thinking, logic, history and science in the curricular standards of American public schools; the disappearance of liberal education and the excesses of postmodernism, deconstructionism, constructivism and crit theory in our universities; the dumbing down of the MSM into 7 second sound bite infotainment and partisan agitprop; political correctness and its fetishes of race and gender victimization and witch-hunting; the growing legitimization of magical thinking inherent in religious fundamentalism and secular equivalents in irrationality like “deep ecology” or crackpot conspiracy theories. All of these and more have combined to erode standards of public discourse to an ever lower common denominator.

John Adams once argued before a Massachusetts jury that “facts are stubborn things”. Today it is unlikely that such an appeal would work. Not only do many people believe that they are entitled to their own set of “facts” but that they can, if they wish, dispense with facts entirely, yet self-righteously insist that their deliberate ignorance should be given the same weight as an informed argument because they “have a right to their opinion” without anyone daring to ask them why they are so morally and intellectually retarded.

Where once intellectual embarrassment prevented outright lies or inane arguments from being made in respectable forums, the popular deference to the dignity of cranks puts tin-foil hatters and their OCD political convictions about Bush orchestrating 9/11 or Obama being a secret Muslim in the center of public debate instead being confined to off-center mimeographed pamphlets passed out at airports by glassy-eyed true-believers. We feel compelled as a society to politely entertain drivel that should never have been heard past a kitchen table with a three quarters empty bottle of whiskey on it.

The country needs to regain a common intellectual ground that eschews nonsense for what it is.

Fallen Walls and Fallen Towers: The Fate of the Nation in a Global World by Adrienne Redd

I “met” Dr. Adrienne Redd some years ago through the kind offices of Critt Jarvis, which resulted in a wide-ranging and intermittent email discussion, sometimes joined by John Robb and others, of “virtual states”, “virtual nations”, “micropowers” and evolving concepts of sovereignty and statehood in international relations. It was an intellectually stimulating conversation.

Today, Dr. Redd is Nimble Books’ newest author, and she has just sent me a review copy of Fallen Walls and Fallen Towers, the culmination of approximately seven years of research and writing.  Redd investigates nothing less than the “fate of the state” and I am looking forward to reading her argument in detail.

To be reviewed here soon….

Former Governor, former Presidential candidate and former Chairman of the Democratic National Committee Howard Dean unveiled the Democratic Party’s trial balloon for the election of 2012. Normally, I bold all the text in an excerpt but I will do so from this POLITICO post only selectively:

….Appearing on “Fox News Sunday,” Dean, who’s also a former Democratic national chairman and hero of liberals, asserted Fox News failed to vet video footage of a speech misleadingly excerpted to make it appear that Sherrod was boasting of using her post as an Agriculture Department official to discriminate against a white farmer.

“I don’t think Newt Gingrich is a racist, and I don’t think you’re a racist,” Dean told Fox News host Chris Wallace, “but Fox News did something that was absolutely racist. They took a – they had an obligation to find out what was really in the clip. They had been pushing a theme of black racism with this phony Black Panther crap and this business and this Sotomayor and all this other stuff.”

When Wallace interrupted Dean to point out that Fox did not air the excerpted Sherrod footage until after the Obama administration had fired her based on it , Dean shot back “It was about to go on Glenn Beck, which is what the administration was afraid of.”

And Dean mildly rebuked the Obama administration, as well, saying, “We’ve got to stop being afraid of Glenn Beck (a Fox News host) and the racist fringe of the Republican Party. But Fox News was not blameless during this. You played it up.”

Dean dismissed Wallace’s point about timing, asserting “you didn’t do your job,” and charging that Fox News has helped the Republican Party foster racism by focusing on allegations of reverse racism.

“The tea party called out their racist fringe and I think the Republican Party’s got to stop appealing to its racist fringe. And Fox News is what did that. You put that on,” Dean said. “Continuing to cater to this theme of minority racism and stressing comments like this – some of which are taken out of context – does not help the country knit itself

In just this brief section where Dean is quoted, he used the word “racism” or a variant seven times and is paraphrased saying it twice more. Most likely, the transcript of the show will tally more uses of “racist” than just seven to nine in a few minutes of air time. Now either Howard Dean, a wealthy man born into a elite family, a graduate of St. Georges prep and Yale University, a physician and very successful governor, has only a rudimentary vocabulary or Dean was doing a crude imitation of George Lakoff’s  verbal “framing” and testing the Democratic Party’s none-too-subtle campaign theme:”All Republicans are racists”.

The underlying issue here is not about Shirley Sherrod or even racism, but of political power.

It seems likely at this point in time that the Democratic Party is headed for a reprise of their 1994 electoral disaster, despite the Republican Party being incompetent and bankrupt of both leadership and ideas ( in fact, given the demonstrated ineptitude of Micheal Steele as the GOP spokesman, the bast tactical stance for Republicans might be to just shut-up and only speak from unimpeachable ground that 60 % + of the public agrees with).  The war is not going well and the economy is worse, while taxes and spending are going up. That all of this is not the fault of Democrats is irrelevant because enough of it is and having all the power, the voters see them as accountable.. Having decided to govern from the left of center – maybe not Netroots Left, but left of moderate Democrats and Independents, under the aegis of Pelosi and Reid – the Democrats have irrevocably branded themselves for this election cycle and probably the next.

Not having any appealing points for undecided voters and independents leaves the Democrats the option of the hardball attack with the objective of mitigating the damage. How does trying to build an association between the word “racism” and “Republican” do that as it obviously fires up the Republicans to come out and vote by angering them?

Partisan liberals (note: I am not saying all liberals or all Democrats, just the zealous partisans) tend to believe that the only viable explanation for people not accepting their political agenda and exercise of power is a) Stupidity, or b) Evil motivations – among which, racism is the most evil of all.  In other words, there is no “legitimate” basis of democratic disagreement with them, only error and malice. Which is why many partisan liberals today, like the ranters exposed on Journolist, often come across to non-liberals as humorless authoritarians in a way that past liberals like Hubert Humphrey, William Brennan or Barbara Jordan never did. This campaign theme, while partisan liberals enjoy attacking Republicans immensely, isn’t for them either. They already are sure votes and maxed out political donors.

No, the target audience for Dean’s framing are the younger, basically apolitical, white voters who came out and voted for Barack Obama in 2008 and whom polls suggest won’t do so again. A second group are socially liberal, Democratic-leaning, independent swing voters. A coordinated drumbeat of prominent Democrats relentlessly attacking opponents as “racists” is designed to keep the first group at home on election day so that they do not vote Republican and to motivate the second group to come out and vote against them. In swing districts and states this might keep a few seats in Democratic hands that might otherwise go to the GOP and it could permanently tarnish or destroy some Republican politicians and turn them into damaged goods.

This is not a stupid tactic. It might not matter, if public sentiment is as angrily anti-incumbent and anti-Democrat as some polls suggest but such a framing campaign is based upon reasonable evidence that negative memes work, that charges of racism are an effective form of slander in American society, that Republicans are highly unlikely to mount an effective counterattack and that a majority of voters are only dimly aware of the factual details of political life. The prospect of losing power makes it a worthwhile gamble for Democrats – especially if figures whom voters cannot punish, like Howard Dean, lead the charge ( it also helps that a certain percentage of members of Congress of both parties harbor some degree of racism, anti-semitism, homophobia, religious bigotry, misogyny or other unseemly prejudices more obscure and tend to do and say things that give evidence of such beliefs. Public life is a target rich environment for take-down efforts).

Could Republicans respond effectively? Of course. There’s all sorts of ways to go for the jugular here, but they probably will not. Newt Gingrich, for example, could have demolished Dean on live television but he chose not to do so because Newt himself plays the “framing” game far better than does Dean and explaining to the uninformed what Dean was doing diminishes Gingrich’s own future rhetorical effectiveness with said uninformed public. Most other Republican leaders lack Gingrich’s intellectual firepower and debating skills and would either try to ignore the charge of racism (a loser move) or fall into protesting their lack of racism so as to better make themselves the object of ridicule as well as abuse.

The poor Republican Party, so close to power and so far from strategy.