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Charles Cameron, my regular guest blogger, is the former Senior Analyst with The Arlington Institute and Principal Researcher with the Center for Millennial Studies at Boston University. He specializes in forensic theology, with a deep interest in millennial, eschatological and apocalyptic religious sects of all stripes.  Here Charles begins a three part series entitled “CONFLICT OF COMMANDS”.

Conflict of Commands I: Intro

by Charles Cameron

What happens when people in the military find themselves torn between the requirements of two chains of command?

I came to this question because two of the topics I have recently addressed here — that of Major Hasan and the Fort Hood shootings, and that of Major Luckert and his monograph on the risk of millennial beliefs driving US foreign policy — have this much in common: that in both cases the issue of obedience to military orders when they are perceived to be in conflict with divine commands came up.

Having stumbled on this correspondence between two otherwise fairly remote incidents, I began to notice similar elements cropping up elsewhere.

Aha, a pattern worth pursuing! I thought.

I have phrased my inquiry in terms of “two chains of command” without specifying that one of them is military and one divine, though that will be the general rule, because there are also instances where the potentially supervening command comes from international law or individual conscience .

I have decided to approach this issue in a three-post series.  This post introduces the issue, the second post consists of a series of quotes that illustrate it, the third post zeroes in on the issue as it affects Muslims in the US armed forces, and contains a link to a significant MEMRI post on the subject, and the full text of a US Department of State document, both of them dating from shortly after 9-11 — and as far as I can tell, not referenced previously in our post-Fort Hood thinking.

My overall purpose in this sequence of three posts is to show that the dilemma of a double chain-of-command is a prominent feature of a variety of different contemporary situations, some of them religious in nature, some revolving around other moral or legal concerns. 

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The second post in the series deserves some commentary, but I wanted to restrict it to the body of the quotes themselves rather than attempting to comment on individual quotes.

I have culled them from a wide variety of sources — friend and foe alike, moderate and extremist, local and far-flung.  I have included sources from Iran, Israel, El Salvador, Pakistan, Burma, and within the United States from an Aryan Nations “archbishop” (in an appendix, see below) to the sitting President — and in some cases I have included quotes from opposite ends of a given political spectrum.  On the whole, I have tried to avoid any explicit patterning and just skip around from one nation, part of the globe or religion to another, although in the case of three different “takes ” on Maj. Stuckert’s monograph, I  have kept the three together for easier comprehension. I do not claim to have been exhaustive, and make no claims of sympathy or disapproval for the individual views expressed.

Indeed, my hope is that as we move through the different examples, many if not most of my readers will find themselves in sympathy with first one side then the other in terms of the need to obey military orders in general, and the need to disobey them in certain situations. 

I imagine, for instance, that the majority of my readers will in general disapprove of inserting a divine obligation between a soldier and his or her plain duty of obedience to orders from a superior officer — but that in the case of the current Iranian government ordering members of its military to attack crowds of protesters, our sympathies are liable to be on the other side of the equation.  In this way, the diversity of the instances may facilitate a deeper understanding of the nuances of the question.

I would also like to state quite categorically that I am not in the business of making “moral equivalences” here. The fact that I juxtapose a variety of quotations in which the issue of divided lines of command comes up in no way means that I equate the principled opposition to state brutality of one quotation with the wilder reaches of conspiracist rhetoric in another.

The final quote in the body of the second post is of particular interest, since it alludes to the theory of Preference Falsification — the only theoretical model for making predictive analysis of this type of conflict that I have seen.

Please note that as an appendix, I have attached two quotes that only indirectly address the issue of conflict of commands — a white nationalist quote, immediately followed by a principled quote about militia movement members “disgust at the genocidal fantasies in white supremacist discourse” — because I believe it is important to be aware just how far the rhetoric of hatred can go, and just how firmly it can be rebutted. 

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The double trouble of Sgt. Hasan Akbar and his influence on Major Nidal Hasan is worth exploring in a little more depth, because Sgt Akbar, who tossed grenades into a tent in Kuwait killing two officers, seems to have been something of a research project for Major Hasan, who apparently asked about Sgt Akbar in an intercepted email to Sheikh al-Awlaki in Yemen:

One e-mail in particular is getting attention from investigators now.

In that e-mail – which the Washington FBI office didn’t see – Hasan mentioned the case of Sgt. Hasan Akbar. He is the Muslim soldier who threw grenades at fellow troops in Kuwait at the beginning of the Iraq war. The attack killed two soldiers and wounded 14 others.

In the e-mail to the imam, Hasan asked whether Akbar would have been considered a shaheed – or hero – for his actions. Given what happened later at Fort Hood, investigators say this e-mail now appears suggestive. But at the time it was not conclusive. Investigators in San Diego weren’t alarmed by the query because it appeared to be consistent with research Hasan was doing at Walter Reed. The Akbar case was thought to be at the center of his research.

For an Army psychiatrist counseling soldiers returning from, or about to enter, combat in Iraq and Afghanistan — and perhaps with a heavier than average caseload of Muslims, with whom he would share a common language — researching jurisprudential aspects of the Sgt Akbar case would be natural.

As Juan Zarate, Bush’s deputy National Security Advisor quoted in the article cited above pointed out:

It is very difficult in the moment I think for analysts and agents and his cohorts and coworkers to piece this together and see they had a ticking time bomb on their hands.

In fact, as we’ll see in the third post in this series, Major Hasan needn’t have troubled the Sheikh in Yemen for an opinion.  The State Department had posted a note on this very topic in October 2001.

But he did contact the Sheikh, and the Sheikh presumably eulogized Akbar’s action, as he was later to eulogize that of Maj. Hasan.

And as I suggested recently in a comment on David Ronfeldt’s fine blog, we can see with the 20/20 hindsight that Juan Zarate also mentioned, that whatever was true regarding the double chain of command that Sgt Akbar was under, which Maj. Hasan was on the face of it legitimately studying, might also hold true for Maj. Hasan himself — for whom the issue was both a research topic and a personal dilemma.

So the FBI gives a pass to the research topic — and the personal dilemma gives rise to the tragic shootings at Ft. Hood.

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One final point:

The problem of conflict of commands has its origin in religion, so it makes sense to take quick note of the theological basics.

The shema or daily faith statement of the Jewish people states “the Lord our God, the Lord is one”, while the first Commandment in the Jewish scripture, the Torah, declares “You shall have no other gods before Me”.  The central tenet of Islam, similarly, is tawhid, the unicity of God as expressed in the first part of the profession of faith or shahada, “There is no God but God” — while to treat any person or other part of creation with the respect due to that God is shirk, the unforgivable sin.

From a secular perspective, these may seem high-flown philosophical and devotional matters, but for the believer they may also have “real-world” consequences, in a way that is prefigured in Christ’s observation, recorded in Matthew 6.24, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other…”

But here we are entering the terrain of Part II of this essay: the collection of quotes.

Added some new blogs to the roll in the past month or two:

cyberloop.org

Inkspots 

Michael Yon

Onparkstreet  a.k.a Madhu

USA/USMC COIN Blog

Visions of Empire

Shoot Your Eye Out

Shrinkwrapped

Challenge COIN

Milpub

Demagogues and Dictators

I will be adding a few more blogs relatively soon and culling out the long dead ones.On a related note, Michael Innes informs me that CTlab Review is in the process of ending/transforming into the related but not the same venue, Current Intelligence Magazine. I pass that along as a public service to the human terrain/IC interested readership.

The Insurgent Archipelago by John Mackinlay

At the strong recommendation of Colonel Gian Gentile, I ordered The Insurgent Archipelago: From Mao to Bin Laden by Dr. John Mackinlay of King’s College, London and a hardcover copy just arrived this afternoon. Judging from the table of contents and the sources in Mackinlay’s endnotes, The Insurgent Archipelago will present a tightly written argument on the nature of COIN. For a well regarded  and informative review, see David Betz of Kings of War blog, brief excerpt below:

Review: The Insurgent Archipelago

….The book is sweeping, as the subtitle ‘From Mao to Bin Laden’ suggests; yet it is also admirably succinct at 292 pages including notes and index.[2] In design it is exceedingly clear, consisting of three parts-‘Maoism’, ‘Post-Maoism’, and ‘Responding to Post-Maoism’, which reflect the basic components of his argument. Insurgency’s classical form is the brainchild of the carnivorously ambitious strategic and political genius Mao Zedong who gave meaning to the now familiar bumper sticker that insurgency is ’80 per cent political and 20 per cent military’. Mao’s innovation was to figure out what to fill that 80 per cent with: industrial scale political subversion by which he was able to harness the latent power of an aggrieved population to the wagon of political change, to whit the victory of the Chinese Communist Party in the Chinese Civil War which ended with the proclamation of the People’s Republic of China in 1949

….The problem is that what we now face in the form of ‘global insurgency’ is not Maoism but Post-Maoism-a form of insurgency which differs significantly from that which preceded it.[6] We have, in essence, been searching for the right tool to defeat today’s most virulent insurgency in the wrong conceptual tool box. This is perhaps the most uncomfortable truth to be laid out in this book; another worrying one is that the security interests of Western Europe differ markedly from those of the United States-because the threat in the former emerges from their own undigested Muslim minorities which are alienated further by their involvement in expeditionary campaigns which, arguably at least, serve the needs of the latter well enough

Oddly, this will be the second book by a former British Gurkha officer that I’ve read in the last six months; the first being The Call of Nepal: My Life In the Himalayan Homeland of Britain’s Gurkha Soldiers by Colonel J.P. Cross, which I played a minor role in getting reissued here by Nimble Books, along with Lexington Green. After just thumbing through a few pages, Dr. Mackinlay already strikes me as a far less mystically inclined military author than does the esteemed but eccentric Colonel Cross.

I am way behind in my book reviews. Fortunately, Charles Cameron is stepping up with a new series of posts this week, which will give me some time to write reviews at least for Inside Cyber Warfare: Mapping the Cyber Underworld and Senator’s Son: An Iraq War Novel and then read Mackinlay. Ah, this designated guest blogger business is proving to be most convenient! 🙂

AFJ has an intellectually provocative set of articles up. Bravo to the editors!:

Frank G. Hoffman – EXPEDITIONARY ETHOS

The geo-strategist Halford McKinder once divided major states between Land and Sea Wolves. States that have an expeditionary capability are not limited to either/or status. They crossbreed their wolf packs to swim if needed and conduct operations ashore far from home when called upon. This expeditionary capability allows a state to apply strategic leverage across the physical domains. Most critically, expeditionary capabilities allow powers to deal with or minimize geographical and environmental constraints. Expeditionary forces allow maritime powers the opportunity to exploit their mastery of the seas to their advantage. Equally important, expeditionary forces can help offset the disadvantages of a purely maritime-based approach and provide even Continental Elephants the ability to project power when their interests are served by that capability 

….Combinations. The neat distinctions or intellectual bins we make between conventional and irregular warfare are useful, but only to a degree. The future portends potentially aggravating circumstances that will make the neat distinction between state and nonstate moot, and the delineation between conventional and irregular adversaries irrelevant. Thanks in part to globalization and the rapid transmission of ideas and technology, there is a recognizable fusion or blurring of regular and irregular modes of combat, into what might be called “combinational” or hybrid warfare.

Hybrid threats incorporate combinations of different modes of warfare including conventional capabilities, irregular tactics and formations, terrorist acts including indiscriminate violence and coercion, and criminal disorder. These multimodal operations display a novel degree of operational and tactical fusion in time and space. They may confound purely conventional approaches and kinetic solutions, and may also foil today’s emphasis on population-centric counterinsurgency strategies.

This article will probably aggravate the Big Army Clausewitzians. Not because Hoffman does not take their concerns seriously, he does and sides with Colin Gray over the more utopian predictions of the end of interstate warfare, but because Hoffman regards their concerns as only one significant nodal point on a wide spectrum of national security threats.

Ionut C. Popescu – THE LAST QDR? WHAT THE PENTAGON SHOULD LEARN FROM CORPORATIONS ABOUT STRATEGIC PLANNING 

….Unfortunately, even though the U.S. military improved its ability to develop emergent strategies in recent years, particularly when it comes to dealing with tactical and operational challenges, the Pentagon’s formal strategic planning process remains grounded in the outdated premises of the rational design model. Despite its repeated manifest failures in achieving the integration of strategy, programs and budgets, the Planning, Programming and Budgeting System (PPBS), a holdover of the McNamara era, continues to represent the management approach used to build up defense budgets. Similarly, the QDR exercises, another attempt to “make strategy” through a top-down rational design model, have been so overtaken by the bureaucratic rivalries among the military services that they served little strategic purpose once they were finalized. Despite the frustration with this traditional form of planning, both among civilian and military participants, the Defense Department at an institutional level has not yet found a way to adapt its strategic planning mechanisms to meet the demands of today’s rapidly changing external environment.

….This focus on “competitive strategy” has been advocated in the debates on U.S. defense strategy by Andrew Marshall, Barry Watts and Andrew Krepinevich, among others, who have urged the U.S. military to focus on creating and exploiting asymmetrical advantages as the key to successful strategy-making. While these authors’ have been remarkable in their attempt to shift the focus away from the 1950s and 1960s traditional model of planning, recent developments in the business literature in the past decade have now moved away from this emphasis on competitive advantage (prevalent in the 1980s and 1990s) to an emphasis on strategic innovation and planned emergence.

The “learning model” of emergent strategy formation is based on Mintzberg’s premise that the “complex and unpredictable nature of the organization’s environment, often coupled with the diffusion of knowledge bases necessary for strategy, precludes deliberate control; strategy making must above all take the form of a process of learning over time, in which, at the limit, formulation and implementation become indistinguishable.”

Sharp work by newcomer Popescu. Most discussions of strategy are left disconnected from the cloying morass of Pentagon internal bureaucratic process, which ultimately needs to be addessed is performance and operational capabilities are to improve. Popescu excavates the intellectual origins and limitations of current planning models that hail from the salad days of IBM’s man in a gray flannel suit.

Joseph J. Collins – Essay: Afghan reconciliation

….Negotiators will have to deal with a number of complicating factors. For one, the Taliban has many factions. In the South, we have the original Taliban, but in the East and the Northeast, the fighters come from the Haqqani network and Gulbuddin Hekmatyar’s faction of Hezbi Islami, which has been at war since 1978. Complicating the issue, there are now multiple Pakistani Taliban factions, some of which operate in both countries. When we talk to the Taliban, we will have to deal with its many parts. The divisions provide us opportunities for divide-and-conquer tactics, but it also means that some factions may reconcile while others continue to fight

….Third, the Taliban regime also conducted numerous crimes against humanity for which there has never been an accounting. In addition to the extreme repression of the entire Afghan citizenry – no kites, no music, no female education, bizarre human rights practices, executions at soccer matches etc. – thousands of Afghans, especially non-Pashtuns, were killed by the Taliban. Compounding that problem, the contemporary Taliban usually try to win hearts and minds through terror tactics and repression. Even today, when they are trying to attract more followers with propaganda and Sharia-based dispute resolution, the Taliban’s approval ratings in most polls does not reach 20 percent. The Taliban rule of about five years was also a practical disaster for Afghanistan. Along with their bloody record as insurgents, the Taliban’s leaders no doubt remember that five years into their “rule,” only three countries had recognized them.

…. Political reconciliation between the Afghan government and the Taliban (or any of their factions) should require a number of key conditions. First, the Taliban must verifiably lay down their arms. They must accept the Afghan Constitution and agree to operate within it. War criminals and close associates of al-Qaida will be ineligible for reintegration. The Taliban must also forsake the criminal enterprises that have become their lifeline and agree to become a legitimate political party inside Afghanistan. There can be no offers of territorial power sharing or extra constitutional arrangements, but later, Taliban cabinet officers and appointed provincial or district governors should not be ruled out. Taliban fighters could clearly be integrated into the ethnically integrated Afghan security forces after retraining and indoctrination. Taliban farmers can be given stipends or even land as an incentive.

Col. Collins is offering a strong dose of realism regarding talks with the Taliban(s) and possible outcomes. In my view, negotiations might be better regarded as “peeling an onion” than an all-or-nothing deal.

A big hat tip to John Robb for finding and posting this gem. I guess Nazism, the French and Russian Revolutions, the Spartacus Revolt and several world religions could all have been ignited by an inspired moment of interpretive dance: