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 Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere.  Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

Connecting the Dots: Light on Light

by Charles Cameron 

In a recent blog-post on MahdiWatch, Timothy Furnish draws our attention to an Islamic think tank named Grande Strategy.

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Their page of further readings on a future Islamic state includes works by an eclectic bunch – including Sir Muhammad Iqbal, recognized after his death and the foundation of the State as the national poet of Pakistan; Sheikh Taqiuddin An-Nabhani, the founder of the Hizb-ut-tahrir movement; Ali Shariati, the Marx-influenced Shi’ite radical intellectual viewed by some as the ideological force behind the Iranian revolution; Abul A’ala Maududi, Sunni writer and founder of Jamaat-e-Islam; Harun Yahya, also known as Adnan Oktar, a major Islamic creationist writer who holds that “Alawites, Wahabbites, Jafarites, they are all pure Muslims; harboring enmity against them is by no means acceptable”; Sayyid Qutb, Sunni author and Muslim Brotherhood member; and Ayatollah Ruhollah Khomeini, father of the Iranian Revolution.

Let’s just say that if the books of all these worthies were placed on a single bookshelf and given voices, the ensuing hubbub would resemble the House of Commons at Question Time.

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One article on the Grande Strategy site – the one that caught Timothy Furnish’s attention – is titled To the Unknown Mujahid, May We Never Forget You. It is interesting, as Furnish notes, because it is yet another sign of Mahdist thinking in the region of Afghanistan / Pakistan. It describes a man seen teaching in a mosque in the Faisal Masjid (presumably in Islamabad):

I have never seen a human spirit glow in this manner. I did not think this was even possible. I checked myself by discretely asking a few other brothers (perhaps it was some deficiency in me), and they too confirmed. Let me intimately describe you this man, he was tall, bearded wore a military camo jacket and in all his manners was as if he had walked out of the 1st century Hijri. He spoke English well enough that you could tell he was well-educated and belonged to a noble family. He was from Kashmir, in fact an elected member of the local government (back then Musharaf was all about devolution of power to press the national parties). Some close relatives of his were also senior officers in the Pakistan Army. He was obviously a mujahid, although in my opinion one that was fighting against India and in Kashmir and had nothing to do with the Afghanistan war.

The writer recounts his experience of this man because, as he puts it…

Because I believe (and Allah knows best) that if he is not the Mahdi himself or one of his men, at the least he is the precursor to the kind of men that would make up the army of the Mahdi. Or for those who do not believe in the Mahdi, he is the category of men that can save us from our present circumstances. A prototype to our success. And Allah knows best. Disclaimer: I don’t want to claim that he is the Mahdi.

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There’s also an article on the site about the Black Banners from Khurasan — another marker for Mahdist expectation — that includes quite a mix of sources and resources: commentary, for instance, on the Scofield Reference Bible (a major source of “dispensationalist” end times beliefs) and the “Project for New American Century”, together with some conspiracism about 9/11 specifically and US policy in general:

The US’s War on Terror is a deceptive game and a mind boggling riddle. The term terrorism is itself vague and un-defined and built on repetitive lies upon lies as evident in the case of 9/11. It is almost always blindly used against Muslims. The unilateral, pre-emptive extra-judicial violence by the western powers is always named as wars of democracy and freedom.

— plus for good measure some information about the Jewish origins of the Pashtun / Pathan peoples, and this intriguing statement:

According to Syed Saleem Shehzad of Asia Times Online, Al Qaeda shares this belief with the Taliban that Afghanistan is the promised land of Bilad-e-Khurasan.

— which would mark both as apocalyptic movements (see here and here).

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On the other hand, one comment from a Shi’ite reader suggests that President Ahmadinejad will be the one who recognizes the Mahdi and brings the victorious army to meet him:

When Shuayb Ibn Saleh (Pres. Ahmedinejad) learns of Al Mehdi (as) emergence he will head towards Syria under three banners each of which has 4,000-5,000 men. It is these banners that are of gaudiance that Allah’s Messenger (saas) spoke of when he mentioned that ‘ when you see this army coming from Khursan, then go and join that army even if you have to crawl over snow, because in that army is the Caliph Al Mehdi[as]’. This holds true because it is Shuayb Ibn Saleh who will consolidate the government of Al Mehdi (as) in Jerusalem within 6yrs (72months).

and:

The Black Flags Coming from Khurasan is not of the Taliban … These Black Flags Belongs To Only Shuayb Ibn Saleh (Pres. Ahmedinejad)

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But let’s get back to that business about the “Unknown Mujahid”. According to the report Furnish quotes from:

This particular class was being taught by a man, the like of whom I had never seen before, nor since have ever seen again. When you reach a certain level of spiritual enlightenment… sometimes you can “see” or “feel”… the “noor” or “aura” or “spiritual light” of another… This man did not have a glow – it was like a 1000 watt halogen lamp…

I have to say I find that report particularly interesting because, as Dr. Furnish notes, it offers a Sunni parallel to the self-description given by Iran’s Shi’ite President Ahmadinejad — who claimed on video that he’d been told by someone who was there, “When you began with the words ‘in the name of God,’ I saw that you became surrounded by a light until the end [of the speech]”, and commented, “I felt it myself, too. I felt that all of a sudden the atmosphere changed there, and for 27-28 minutes all the leaders did not blink.”

The thing is, this sort of report can also be found on both sides of the Iranian / Israeli aisle.

Gershon Salomon – who as leader of the Temple Mountain Faithful has the twin goals of “the liberation of the Temple Mount from Arab (Islamic) occupation” and “the building of the Third Temple on the Temple Mount in Jerusalem in our lifetime” – wrote a revealing memoir in which he recounted:

I had the privilege to experience the appearance of the G–d of Israel and His angels in one of the critical battles of Israel when I served in the Israeli Army as a young officer and my small unit was attacked by thousands of Syrian Arab soldiers. … It was night but I could see a light covering me from all sides and lighting the dark night. At the same moment, I could see the Syrian soldiers not shooting me but turning and running very fast back to the mountains. I again lost consciousness. I was told later that the Israeli soldiers looking for me in the darkness were only successful in locating me when they saw the light.

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For what it’s worth, such stories can also be found about the divine or saintly figures of many religions.

Martin Buber tells a legend of the great Hassidic rabbi the Baal Shem Tov, in which a visiting rabbi saw that “the head of the master stood entirely in the white light … The rabbi saw that the master stood entirely in white light.

The Bhagavad Gita describes a moment when Krishna shows his divine form to Arjuna, who describes it thus: “If a thousand suns were to light up the sky all at once, that radiance would equal the radiance of my Lord.”

In the New Testament, Matthew describes how “Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.” (Matt. 17:1-2).

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If I have points to make, there are several of them:

• That religious motivations can be powerful drivers at the level of popular morale.
• That we frequently overlook religious motivations.
• That reports of apocalyptic signs and miracles are potent amplifiers of religious motives.
• That when we study religions, we frequently overlook the miraculous and the apocalyptic.
• That comparative religious studies give context to events that seem extraordinary and affirming within a single religious tradition.
• That when we study religions, we frequently overlook its comparative aspects.

Oh – and that depth psychology (Freud, Brown, Jung, Hillman) and cultural anthropology (Bateson, Turner, Lansing) also have much to teach us.

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Connecting dots is not so hard once you can see them — but how do you connect your blind spots?

Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere.  Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

Regarding the popular intel phrase “connect the dots”,  this is the first, brief ‘blip’ in a series of short posts that Charles will be feeding in here along with more substantial pieces, to capture the sort of stray thoughts, while they are flying by, that may add up to more of a mosaic later.

Bin Laden the Avatar

by Charles Cameron

Just a quick question:

Is bin Laden portrayed as an “Avatar” in the James Cameron sense in this
video in which he also talks about climate change — a significant
ecological theme in his recent discourses?

h/t Ibn Siqilli, frame taken from the video “Help Your Brothers in Pakistan”. People have joked about it – see Here for instance… But is AQ picking up on the meme and exploiting it, as they’ve exploited Tolkien on occasion?

Charles Cameron, my regular guest blogger, is the former Senior Analyst with The Arlington Institute and Principal Researcher with the Center for Millennial Studies at Boston University. He specializes in forensic theology, with a deep interest in millennial, eschatological and apocalyptic religious sects of all stripes.

Zen here – some background prior to Cameron’s guest post. As I mentioned previously, Charles, a while back, posted a deeply reflective essay here at ZP and at Leah Farrall’s  All Things Counterterrorism, in response to the unusual dialogue that Farrall, a former Australian counterterrorism official, was having with  Abu Walid al-Masri, an Egyptian strategist of jihad, a sometime critic of al Qaida and an adviser to the Taliban. In other words, al-Masri is an influential voice on “the other side” of what COIN theorists like Mackinlay and Kilcullen call the “globalized insurgency” and a theorist of insurgency himself. After some delay, al-Masri responded to Charles, as Farrall described:

Abu Walid al Masri responds to Charles Cameron

Abu Walid  has responded a letter from Charles Cameron. Abu Walid’s response  to Charles can be found here.  You’ll notice when following the link, that he has a new website.It’s well worth a look. There is also an interesting comment from a reader below Abu Walid’s response to Charles; it’s from “one of the victims of Guantanamo”.

As you’ll see from his website Abu Walid is also engaging in a number of other interesting dialogues at the moment, which I am interested to read as they progress.Charles wrote his letter in response to the dialogue Abu Walid and I had a little while back. For those of you new to the site, you can find this dialogue to the right in the page links section.  The letter from Charles can be found on my blog here.

….These letters may not change anything, but they are important because  in mass media sometimes only the most controversial and polarising views tend to make it into the news.I think person to person contact, especially via mediums like this, can go some way to providing opportunities for all of us to discover or be reminded that there is more than one viewpoint and along with differences there are also similarities. Contact like this humanizes people, and in my book that’s never a bad thing.

With that context in mind, we will now let Charles take it away:

A TRANSLATION of ABU WALID al-MASRI’S REPLY

by Charles Cameron

I asked a native-speaking grad student associate of mine to give me a literal translation of Abu Walid’s response to my post, and then tweaked it to give it a reasonable combination of accuracy and fluency, and my associate has kindly given the result his thumbs up — so what follows is probably fairly close to the sense of Abu Walid’s original.

* 

Is this a return to the Age of Chivalry? — Comments on the Response of Charles Cameron

May 31, 2010

Author: Mustafa Hamed, Abu al-Walid al-Masri

MAFA: The Literature of the Outlaws

Charles Cameron’s words, in his comment on the dialog between myself and Ms. Leah Farrall, were wonderful, both for their humanitarian depth and in their high literary style, which makes it difficult for any writer to follow him. He puts me in something of a dilemma, fearing any comparison that might be made between us in terms of beauty of style or depth and originality of ideas — but in my capacity as one of those adventurous “outlaws”, I will try to contemplate, rather than compete with, his response, since this is what logic and reason call for.

Charles Cameron was deeply in touch with the roots of the problem that the world has (justly or unjustly) called the war on terror: it is a cause that relates to the sanctity of the human individual, and his rights and respect, regardless of any other considerations around which the struggle may revolve.

No one can argue about the importance of peace, or the need all humans have for it, nor can anyone argue that war is not hideous, and universally hated.  And yet wars are still happening, and their scope is even increasing.

And now the West claims: it is terrorism — as if war on the face of the earth were the invention of Bin Laden and al-Qaida — and all this, while many others are arguing ever more forcefully that the opposite is true, that al-Qaida and Bin Laden are the invention of war merchants, and that no one can definitely declare as yet — in an unbiased and transparent way — who caused the events of September 11 and the deaths of three thousand persons.

It is not only the one who pulls the trigger who is the killer, as we know —  the one who set the stage for a crime to be committed, who arranges the theatre, and opens the doors, and lures or hires the one who pulls the trigger is even more responsible. He’s the one, after all, who carries away the spoils of the crime, then chases down the trigger-man and finishes him off — not for the sake of justice, nor for love of humanity, but to hide the evidence of the crime, to erase his own fingerprints, and assassinate the witnesses who could implicate him.

For example: was the execution of Saddam Hussein really about bringing justice? Of course not. They executed him after a travesty of a trial for the most trivial of his crimes. Nobody, however, asked him about his most significant crimes — they killed him before he could admit to them, or name the major partners who brought him to the apex of his power, and provided him with a full range of lethal weaponry including weapons of mass destruction, so he could perform mass murder with confidence in his own impunity.

I personally (and here I speak only for myself, so Ms. Farrall need not get irritated) would have preferred to have Charles Cameron as President of the US and a united Europe and the leader of NATO — then there would have been no wars in Afghanistan or Iraq, and the problem of terrorism would have ended in minutes, along with the problems in the Middle East, and nuclear militarization, and even those of poverty and pollution. Why? Because not a single one of these problems can be solved except through the logic of humanitarianism, of justice, and love for people and peace, and hatred of oppression and discrimination between people in any form — we are all the creatures of God, and to Him we shall all return.

I am reminded of Richard the Lionheart, who came to lead a big crusade to capture Jerusalem from Muslim hands. The bloody wars he led brought fatigue to everyone and benefited neither the religious or nor the day-to-day interests of either party. Leading the Muslim campaign was Sultan Salah al-Din al-Ayyubi (Saladin), King Richard’s peer in courage, chivalry and wisdom.

Both parties finally agreed that Jerusalem should remain in Muslim hands — hands which would guarantee its security and that of its people, and of both the Islamic and Christian sanctuaries, preserving their interests and protecting the sanctuaries of all, in peace.

Thereafter, King Richard retreated from Muslim lands, carrying with him a most favorable impression of the Muslims and of Saladin as he returned to his own country, while leaving a continuing memory of respect and appreciation for himself and his chivalry with Saladin and the Muslims — which is preserved in our history books down to the present day.

It was Mr. Cameron’s spirit of fairness, chivalry and true spirituality that reminded me of King Richard’s character — but sadly, it is very difficult to find a ruler in the west like King Richard, and I find it even more regrettable that Muslims should have even greater difficulty finding among themselves a ruler like Saladin.

This is because things are on the wrong track, and people are not in their rightful positions. The wrong people are in power and leading us, while the best among us are weak and under siege.

No human likes or wants this state of affairs — but are the people who are in control of this planet real human beings? Can we consider those who own 50% of the earth’s wealth human, even though they comprise no more than 2% of the human population?

In my opinion, the situation is much worse than these international statistics suggest. I believe the number of those who rule the world is far fewer, and that they own much more. They are the ones who invest in all kinds of wars wherever, and under whatever name or banner, they may be found. The mention of war translates to these people as an immediate waterfall of gold tumbling into their usurious bank vaults, which hold the world — both leaders and led — by the neck.

I speak here of all wars without exception, whether they be the First and Second World Wars, or the wars in Korea and Vietnam, or the First and Second Gulf Wars, or the Third and Fourth, yet to come — whether it be a war in Afghanistan (to hunt for the “Bin Laden and al-Qaida” mirage) or in Iraq (looking for illusory “weapons of mass destruction”) or in Bosnia, Somalia or Africa — that continent of eternal wars for the sake of gold or oil fields — Africa, that colonized continent of disease, covertly modernized in the labs of the secret services and giant pharmaceutical companies.

I wish we could return to the age of chivalry– of courageous and rightly religious knights — for then wisdom would prevail and peace would spread, and we could leave this age of the brokers and merchants of war behind us.

Muslims always call on God to bless them with a leader such as Saladin , and I think they should also pray for God to bless the West with a ruler such as Richard the Lionheart — because without a Saladin here and a Richard there, the fires of war will continue to blaze. That’s the reason the brokers of wars will not allow the appearance of a Saladdin here, nor a Richard there.

By means of the laws to fight terrorism, the emergency laws, NATO, the Security Council and the International Court of Justice, the various counter-terrorism forces around the world, the CIA and FBI, and the Army and National Guard, the Patriot Act in the US, the jails at Guantanamo and Abu Ghraib and Bagram — and the secret “black sites” and “floating prison ships”– by all these means and many others, they kill and jail and start wars, so that humans (and terrorists) are not threatened by the likes of the two great kings, Saladin and Richard.

Therefore in the situation we find ourselves in now — despite our noble dreams of an age of knighthood and chivalry as an alternative to this age of broker kings — the destiny of all humanity, and even planet earth itself, remains in question. Of course there will be an end to all this someday… but how??… and when?? I do not think any one of us has the answer.

Finally I would like to thank Charles Cameron for his care in writing and commenting, and to express again my thanks to Ms. Leah Farrall, who deserves all the credit for initiating these dialogues.

Signed: Mustafa Hamed, Abu al-Walid al-Masri

The story du jour.

Having previously failed to break Israel’s naval blockade of Gaza that denies HAMAS war material and economic aid, a coalition of Islamists, Palestinian nationalists and Western Leftists used ships of Turkish registry. The IDF took the bait and blundered into an ambush where the commandos were promptly swarmed by the “peace activists”, overpowered (!) and then had to bloodily shoot their way out of a debacle.

RealClearPolitics has a better video.

Taking stock of this bit of guerrilla theater gone lethal, let’s see what the supporters of HAMAS terrorism gained:

• The world is hearing a false narrative that Israel massacred unarmed peace activists.

• Turkey’s ruling, authoritarian, crypto-Islamist Party has a further wedge to downgrade Turkey’s traditional military cooperation with Israel while putting political pressure on Turkish secularists and Army leaders. 

• Israel’s diplomatic isolation is greatly increased

• Additional strain is put on the already lukewarm relationship between the Obama administration and the Netanyahu government

On the moral level of war, HAMAS supporters – whose strategic objective is to end Israel’s blockade of Gaza, so that HAMAS can rebuild it’s military strength – have scored a solid triumph while the IDF have acted with all the instinctive propensity for causing self-inflicted wounds of Richard Nixon confronting the Watergate break-in. 

Because Israel is powerful and democratic and its enemies, despite their viciousness and authoritarian politics, are weak, the Israelis are not held to the same moral standards by international observers (many of whom, it must be noted, begin with a strongly anti-Israel or at least, anti-Western, orientation).  In a 4GW paradigm, even acting in self-defense is not enough for a strong state to play the role of “the good guy” in a globalized media environment, unless the weak side does something that is viscerally morally repulsive – ex. Abu Zarqawi ‘s extreme brutality and lust for staging ghoulish beheadings of captives on the internet.

There seems to be a stunning political-strategic tone deafness on the part of Israeli leaders in recent years. Perhaps there is a degradition of IDF tactical excellence as well. Overpowering highly trained, heavily armed, elite commandos by untrained civilians is not possible unless said commandos were sent in poorly briefed, with unworkable ROE (IMHO, this was more likely a prepared ambush than a spontaneous act). There’s no half-way method of seizing a hostile ship by force. Either you do it swiftly, while citing appropriate legal justification or you don’t and employ a different set of responses to turn the ships away in a manner that does not alienate observers.

Military force used ineffectually is as counterproductive as force used excessively. From a Boydian strategic perspective, the initiative is lost, opponents are “pumped up” while one’s own side and sympathizers are demoralized.  Political irritants become inflated into disasters. HAMAS, Hezbollah, al Qaida and similar entities are not the old, state-sponsored, state-centric, PLO and they are not playing the PLO’s game.

ADDENDUM:

Abu Muqawama gives the “peace flotilla” way too much benefit of the doubt here, but his analysis of how poorly the Israelis handled this situation is spot on:

One could, from the start, think a number of different things about those participating in the peace flotilla to Gaza. (Naive? Righteous? Courageous? Anti-Semitic?) But for the sake of argument, and putting ourselves in the shoes of an Israeli naval commander, let’s assume the most malevolent of motivations for the people participating in the peace flotilla. If I am in charge of doing that for the Israeli Navy, I am going to assume these people are smart and are deliberately trying to provoke a crazy response from my sailors and soldiers that will produce ready-for-television images that both isolate Israel within the international community and further raise the ire of the Arabic-speaking and Islamic worlds. I mean, that is my base assumption for what this group is trying to do. So naturally, the last thing I would want my forces to do would be to overreact, right? It’s like when your convoy gets fired on inside a crowded market: the last thing you want to do is return fire with 7.62mm, killing a bunch of civilians and giving the enemy exactly the effect he was looking for.

If something does go wrong, meanwhile, I am going to have a response ready. I am going to have my very best spokespersons on international and Israeli television. I am most certainly not going to let people like Danny Ayalon provide my government’s response, right? Because a live wire like Ayalon — who the Turks already hate, with an understandable passion — will just say something incredibly crazy like how the people in the aid flotilla were terrorists with ties to al-Qaeda. (Even if you can prove this is somehow true, everyone you need to be speaking to right now — the international community, the Turkish people, the Arabic-speaking world — is just going to think you are nuts for saying it or will roll their eyes and say, “Oh, of course he’s saying that.”)

In reality, what happened today is the Israelis got their butts handed to them. The Israeli response to this aid flotilla was a fabulous gift to Hamas and Iran. (Try to imagine, if you will, the Israelis trying to go before the U.N. Security Council to gather support for sanctions on the Iranian regime right now. They would be more likely to leave New York with sanctions on their own regime!)

ADDENDUM II.

George Friedman of STRATFOR ( Hat tip to Adam Elkus)

Flotillas and the Wars of Public Opinion

….The bid to shape global perceptions by portraying the Palestinians as victims of Israel was the first prong of a longtime two-part campaign. The second part of this campaign involved armed resistance against the Israelis. The way this resistance was carried out, from airplane hijackings to stone-throwing children to suicide bombers, interfered with the first part of the campaign, however. The Israelis could point to suicide bombings or the use of children against soldiers as symbols of Palestinian inhumanity. This in turn was used to justify conditions in Gaza. While the Palestinians had made significant inroads in placing Israel on the defensive in global public opinion, they thus consistently gave the Israelis the opportunity to turn the tables. And this is where the flotilla comes in.

The Turkish flotilla aimed to replicate the Exodus story or, more precisely, to define the global image of Israel in the same way the Zionists defined the image that they wanted to project. As with the Zionist portrayal of the situation in 1947, the Gaza situation is far more complicated than as portrayed by the Palestinians. The moral question is also far more ambiguous. But as in 1947, when the Zionist portrayal was not intended to be a scholarly analysis of the situation but a political weapon designed to define perceptions, the Turkish flotilla was not designed to carry out a moral inquest.

Instead, the flotilla was designed to achieve two ends. The first is to divide Israel and Western governments by shifting public opinion against Israel. The second is to create a political crisis inside Israel between those who feel that Israel’s increasing isolation over the Gaza issue is dangerous versus those who think any weakening of resolve is dangerous.

ADDENDUM III.

Very interesting. Tom Barnett argues the flotilla is a Trojan horse chess move on Ankara’s part to justify Turkey’s eventual membership in the Nuclear Club:

Turkey’s deputy prime minister called the raid “a dark stain on the history of humanity.” So now Ankara has its bloody shirt, which will be used – once Tehran inevitably announces the weaponization of its nukes – to justify Turkey’s rapid reach for the same. Just like Tehran cannot openly rationalize its bid for regional supremacy vis-à-vis archrival Saudi Arabia, Turkey requires an appropriate villain for its nuclear morality play. Anybody watching the deterioration of Turkish-Israeli relations over the past year knew that some cause célèbre was in the works. Suddenly, if perhaps on purpose, Turkey can claim that – despite its efforts to broker a non-nuclear peace in the region (including a recent enrichment deal engineered with Brazil) – it needs its own deterrent against Israel’s nuclear arsenal, too.

Checkmate, Turkey.

 

Exum has some interesting reads on his desk and in his kindle that readers might find intriguing.

 Andrew is, it would seem, a closet linguist of the vanished, old-school, variety that study real languages instead of investigating the neurocognitive building blocks of language:

Traveling and Reading and Travel Reading

1. Someone sent me a complimentary paper copy of Greg Gause’s new book on the international relations of the Persian Gulf states, and I cannot think of a better introduction to the region. I have only met Gause once, back in 2007, and thought him both really smart and also kind of a smart-ass. So naturally, I liked him. I also have a reading packet prepared by the CSIS, which is leading this trip, crammed full with useful CRS reports and such.

2. I convinced the team here at CNAS to buy me a paper copy of Buying National Security: How America Plans and Pays for Its Global Role and Safety at Home, which readers of this blog will remember I’m excited about. Cindy Williams and Gordon Adams are both really smart and write about something — the national security budgeting process — that is rarely understood by policy geeks like me but really important.

3. I’m also about halfway through an advance copy of Megan Stack’s beautifully written new memoir, Every Man in This Village is a Liar: An Education in War. More on this book later.

4. On the Kindle, I have two new books on Lebanon written by two journalists I very much respect. Both David Hirst and Michael Young have taken the time to tutor me on occassion during my time in Lebanon, and I answered a few technical military questions for David when he was writing his book. Their two books are, respectively, Beware of Small States: Lebanon, Battleground of the Middle East and The Ghosts of Martyrs Square: An Eyewitness Account of Lebanon’s Life Struggle. You can read a glowing review of the former here and a glowing review of the latter here.

5. Also on the Kindle are two books that have nothing to do with the Middle East: Louis Begley’s Why the Dreyfus Affair Matters and Hilary Mantel’s Wolf Hall.

6. Finally, I downloaded the ESV Study Bible and Phil Ryken’s commentaries on Ecclesiastes alongside Tarif Khalidi’s new translation of the Qur’an. That may seem like an odd combination of books, but both Ryken and Khalidi have been mentors* of sorts through the years: Ryken was a pastor at the church I attended in college, and Khalidi is, well, my scholarly hero. Despite his wicked sense of humor and light-hearted spirit, Khalidi is the most intimidating intellectual I have ever met. His command of English, Arabic, Greek and Latin is simply awe-inspiring, especially for someone like me who struggles with all four, and his new translation of the Qur’an is a remarkable achievement. I’m not about to get into the different ways in which Protestant Christians and Muslims approach their respective holy texts, but I will say that I someday hope to approach at least the New Testament with the erudition with which Khalidi tackles the Qur’an. Really impressive. Khalidi’s humility** and interest in younger scholars also sets an example for others to follow.