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[ Charles Cameron — no further comment ]
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Alexander The Great by Robin Lane Fox  

Colonel Roosevelt by Edmund Morris 

Shadow Warrior: William Egan Colby and the CIA  by Randall Woods 

The first, was one of the works cited by Paul Cartledge in his own biography of Alexander the Great. Fox is an eminent historian at Oxford, now emeritus and his biography was a an important work in the field.

The next two were gifts from my own students. Now that I have Colonel Roosevelt, I will have to read the prize-winning trilogy as I have copies of the first two volumes (somewhere). The impression Morris made with his Reagan biography, Dutch, was very strange, but this will probably redeem him.

Not very familiar with Woods, but William Colby was a fascinating, controversial and contradictory DCI whose intelligence career spanned the OSS and much of the Cold War, dying in retirement under mysterious circumstances.

Added to the pile…..

The recent post on Is 4GW Dead? stirred a great deal of interest, so I would like to extend the discussion on a point that that is critical not only for those who have responsibility for conducting military campaigns, but for statecraft and policy as well.

One of more important tenets of 4GW was the importance of “the moral level of war”, drawn from Colonel John Boyd’s thinking on the strategic impact of a combatant’s behavior, immoral  or exemplary, on all observers – belligerents, civilian noncombatants, neutral third parties, the media, the combatant’s own soldiers and citizens back home. Here is Boyd:

Morally our adversaries isolate themselves when they visibly improve their well being to the detriment of others (allies, the uncommitted), by violating codes of conduct or behavior patterns that they profess to uphold or others expect them to uphold.

· Morally we interact with others by avoiding mismatches between what we say we are what we are and the world we have to deal with, as well as by abiding by those other cultural codes or standards we are expected to uphold.

In a Reader’s Digest version of Boyd,  heroic, noble and magnanimous  behavior is admirable and attractive while hypocrisy, cruelty and cowardice are repulsive and antagonizing characteristics. While the former won’t guarantee your victory and the latter, unfortunately, won’t ensure your defeat, they will be a significant factor in ameliorating or generating friction.  The impression given by an army impacts the will of the enemy to fight, the morale and discipline of the soldiers, the restiveness of the civilians, the loyalty of allies and the goodwill of neighbors.

Boyd developed his thinking about the moral level of war in Patterns of Conflict  all the way up to grand strategy and above. The rub about the moral level  is that war is a crucible that puts every “cultural code” or “standard” to the test, as well as the character of the men fighting it and their leaders upon whom great responsibility rests.  Even with the best of intentions in policy and careful generalship in the field, the horrors of war can erode moral fiber and military discipline in an army, in a company or in the heart of one man. Nor does every army begin with good intentions and effective discipline – some fighting forces are scarcely to be regarded as “armies” at all while others embrace the darkness as a matter of policy.

In terms of warfare, let us define “moral degeneration” as a degraded state of moral decline where a belligerent has effectively abandoned the operational and tactical restraints on conduct mandated by the Laws of War (i.e. war crimes are SOP) and in some instances, the vestiges of civilization.

A textbook example of this kind of moral degeneration came to light a few weeks ago when a jihadi lunatic in Syria, a rebel commander Khalid al-Hamad, who goes by the name of “Abu Sakkar”, cut out the heart of a (presumably) dead government soldier and ate it on video. Charles Cameron expounded at length upon this minor atrocity here. I am not, to say the least, a fan of radical, revolutionary, transnational Sunni Islamism but I cannot honestly say that its proponents like Abul Mawdudi , Sayid Qutb, Abdullah Azzam, Osama bin Laden and their ilk ever openly advocated cannibalism. It is much more likely that Mr. al-Hamad’s behavior is explained by the ferocity of the civil war in Syria eroding customary norms of the combatants than  it is by Islamist ideology.

Moral degeneration in war seems to spring from two directions:

a) As a calculated act of Policy, from the top down, enforced by the leadership by military discipline and bureaucratic control.

b) As a spontaneous reaction by soldiers or fighters, appearing from the bottom up, without orders and frequently, in spite of them, possibly due to a breakdown in the chain of command, an erosion of discipline or sheer mutiny for the age-old purpose of reprisal, pillage and rapine.

The first category often occur with war as a convenient cover rather than a cause of grave crimes against humanity that leaders and  ideologues had long wished to carry out. The Armenian Genocide, as John Keegan wrote, belongs properly to the history of Ottoman imperial policy than it did WWI; in truth, the Genocide was the greatest and worst in a long succession of vicious pogroms that the Ottomans had launched against their Armenian Christian subjects during the reign of Abdul Hamid and the Young Turks. The Holocaust (which had some inspiration in Hitler’s mind, from the fate of the Armenians) was more closely tied to the evolution of  Nazi war policy but once Operation Barbarossa opened up the vast spaces of Soviet Eurasia, “the East” in Nazi parlance, the war itself increasingly took a backseat to expediting Hitler and Himmler’s ghastly and murderous racial priorities. This is a pattern of a priori planning, an escalating ideological radicalization of society that tends to be present with most of the large scale democides and genocides. It is the organizational powers of  coercion utilized by the state, or a mobilized faction of , it that makes the enormous scale of death possible, not the war.

What is different and also dangerous about moral degeneration from the bottom-up, is that it is cultural evolution driven by the psychological effects of extreme violence at work and, unlike an act of policy, more likely to be diffused widely across society as a permanent change for the worse. Too many German soldiers in WWI, former peasants and artisans and boys from middle-class families, returned from the Western Front morally coarsened and addicted to the adrenalin rush of combat and became in succession Freikorps paramilitaries, Communist streetfighters, Nazi Stormtroopers and SS men. The World War also gave Russia the men of the Cheka, the Red terror and the first Gulags on the Bolshevik Left and brutal and mad warlords on the White Right.

In more recent two decades, the break-up of Yugoslavia unleashed atavistic passions of ethnic hatred and atrocity, while organized society in Western African states and central Africa broke down entirely in transnational regional civil wars with unrestrained massacres and mass rape. As a result, there is little that is political but much that is primeval, at this juncture, to explain Joseph Kony’s motivations; he resembles nothing so much as a 21st century Kurtz. Mexico too is degenerating from the escalating violence of cartel insurgency and narco-cultas – there is not much tactical or strategic value in pagan death cults or human sacrifice but it is spreading:

…Our impression is that what is now taking place in Mexico has for some time gone way beyond secular and criminal (economic) activities as defined by traditional organized crime studies.3 In fact, the intensity of change may indeed be increasing. Not only have de facto politicalelements come to the fore-i.e., when a cartel takes over an entire city or town, they have no choice but to take over political functions formerly administered by the local government- but social (narcocultura) and religious/spiritual (narcocultos) characteristics are now making themselves more pronounced. What we are likely witnessing is Mexican society starting to not only unravel but to go to war with itself. The bonds and relationships that hold that society together are fraying, unraveling, and, in some instances, the polarity is reversing itself with trust being replaced by mistrust and suspicion. Traditional Mexican values and competing criminal value systems are engaged in a brutal contest over the ?hearts, minds, and souls‘ of its citizens in a street-by-street, block-by-block, and city-by-city war over the future social and political organization of Mexico. Environmental modification is taking place in some urban centers and rural outposts as deviant norms replace traditional ones and the younger generation fully accepts a criminal value system as their baseline of behavior because they have known no other. The continuing incidents of ever increasing barbarism-some would call this a manifestation of evil even if secularly motivated-and the growing popularity of a death cult are but two examples of this clash of values. Additionally, the early rise of what appears to be cartel holy warriors may now also be taking place. While extreme barbarism, death cults, and possibly now holy warriors found in the Mexican cartel wars are still somewhat the exception rather than the rule, each of these trends is extremely alarming, and will be touched upon in turn.

The crucible of war either tempers a people or it breaks them.

The Guns at Last Light: The War in Western Europe, 1944-1945 by Rick Atkinson 

Just received a review copy courtesy of Callie  Oettinger and Henry Holt and Company.

I have not read the first two books in Atkinson’s well-regarded Liberation Trilogy, but Guns at Last Light is a deeply researched work with over two hundred pages of end notes and selected bibliography, which feature a very substantial amount of primary source material. The campaign maps are richly detailed and photographs are ample.  The author has aimed to satisfy academic critics, military history buffs and popular audience alike.

In vol. III Atkinson is telling the story of WWII from D-Day to the aftermath of Hitler’s suicide in defeated Berlin to overcome the savage but futile resistance of the Germans:

Although the National Redoubt in the Alps was a brown pipe dream, makeshift bastions here and there stoked SHAEF’s fear of a Germany bent on self-immolation. In Aschaffenberg, Bradley reported that ” women and children lined the rooftops to pelt our troops with hand grenades” while wounded veterans hobbled from their hospital beds into the firing line. In Heilbronn, on the Neckar River, already smashed by years of bombing, German officers shot down Hitler Youth detachments when they broke under American mortar fire 

An anecdote that is the same spirit of what can be read in Ian Kershaw’s The End. The Third Reich was ruled to the last by fanatical Nazi bitter-enders who kept the war going long past the point of any hope of a moderate defeat, much less a victory.

Looks like a good read.

America 3.0 

From Chicago Boyz:

America 3.0: Mike Lotus on The Bob Dutko Show

Mike Lotus will be on the Bob Dutko radio show tomorrow, May 31, 2013 at 12:40 p.m. EST. Bob hosts Detroit’s #1 Christian Talk Radio Show on WMUZS 103.5 FM.

Please listen in if you can!

Many thanks to the Bob Dutko Show for having me on.

This weekend we will post an updated list of upcoming appearances by Jim Bennett, Mike Lotus, and occasionally both of us together, talking about America 3.0.

Thanks to The Takeaway, the The Armstrong & Getty Show, and The Janet Mefferd show for interviewing Jim Bennett — all yesterday. It was a Bennett Threefer! 

And Author Appearances:

Upcoming appearances for Jim Bennett and Mike Lotus discussing America 3.0

Tuesday, May 28, 2013
Lou Dobbs Tonight (James and Michael)
We will be on about 7:45 p.m. EST.

Wednesday, May 29, 2013
Armstrong & Getty (James)
11:15 am EST

Wednesday, May 29, 2013 
Janet Mefferd Show (James)
3:30 pm EST

Friday, May 31, 2013 
Bob Dutko Show (Michael)
1:40 pm EST

Tuesday, June 4, 2013
Talk to Adam Smith Society, Booth School of Business (Michael)
Noon

Thursday, June 6, 2013
Mornings with Nick Reed (Michael)

Saturday, June 7, 2013
Marc Bernier Show (James & Michael)
4:25 pm EST

Monday, June 17, 2013
Western Conservative Summit, “Envisioning America 3.0” (James)

And their maiden TV appearance with Lou Dobbs: