Will Dr Fadl retract his Retractions?
Monday, February 14th, 2011[ by Charles Cameron ]
Sayyid Imam al-Sharif, popularly known as Dr Fadl, wrote two of the key works of jihadist ideology, The Essential Guide for Preparation and the thousand-page Compendium of the Pursuit of Divine Knowledge, in the late 1980s — thereby providing his friend from student days, Ayman al-Zawahiri, with powerful scholarly backing for the doctrines of militant jihad and takfirism. Lawrence Wright refers to Fadl as an “Al-Qaeda mastermind” in a detailed 2008 New Yorker analysis.
Dr Fadl was imprisoned without trial in the Yemen shortly after 9/11, but it was after he had been transferred to an Egyptian prison in 2004 that he wrote Rationalizing Jihad, the first volume of his “retractions” — a work so powerful in its attack on his own earlier jihadist doctrine that al-Zawahiri felt obliged to respond with a two-hundred page letter of rebuttal. A second volume from Dr. Fadl followed more recently.
Here’s the point: as far as we (the “open source reading” public) know, Dr Fadl remains in Tora Istikbal prison in Egypt, and thus far it has been possible for Al-Qaida and others to argue that his “retractions” were the result of coercion.
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In recent days, however, Egypt has been in considerable flux.
There were reports before the fall of Mubarak of prisoners being liberated or escaping from prison — either as part of the revolution, or alternatively to supply Mubarak with groups of paid thugs who could attack the demonstrators. More recently, the freeing of political prisoners has been one of the demands the demonstrators have made of the military, and it is here that Robert Fisk’s report in The Independent today fits in:
As for the freeing of political prisoners, the military has remained suspiciously silent. Is this because there are prisoners who know too much about the army’s involvement in the previous regime? Or because escaped and newly liberated prisoners are returning to Cairo and Alexandria from desert camps with terrible stories of torture and executions by – so they say – military personnel. An Egyptian army officer known to ‘The Independent’ insisted yesterday that the desert prisons were run by military intelligence units who worked for the interior ministry – not for the ministry of defence.
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Every major act on the world stage has consequences that ripple out in unexpected directions.
If Dr Fadl regains his liberty, the question arises whether he will claim his critiques of jihadist dictrine were obtained by force, and effectively retract his retractions – or whether he will stand by them, as I somehow expect he might — still declaring, this time as a free man, that “There is nothing that invokes the anger of God and His wrath like the unwarranted spilling of blood and wrecking of property,” and “There is nothing in the Sharia about killing Jews and the Nazarenes, referred to by some as the Crusaders. They are the neighbors of the Muslims … and being kind to one’s neighbors is a religious duty.”
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I haven’t seen any discussion of this question in the western press, and it was only a tweeted nudge from Leah Farrall on January 31 that set me thinking about Dr Fadl, and the questions that his possible release from prison might raise.
Is he free? Will he be freed? If he is, what will he say?
Whichever tack he takes, his statements will have impact.
And as Leah points out, there are parallels between Dr Fadl’s critique of al-Qaeda and that of Abu Walid al-Masri — which just gives me further reason to be interested in what we might hear next from either one.
