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About  goddamn  time ….

Dr. Von weighed in on Steven Johnson’s Where Good Ideas Come From with an extensive book review last December( I posted on Johnson here. On a related note, read Charles Cameron’s comment about the limitations of linear thinking here):

Where do New Ideas come from?

….But what exactly are innovation and creativity? The dictionary definition of innovation is ‘the introduction of new things or methods,’ while creativity is ‘the ability to create meaningful new ideas, forms or methods’ that are original and imaginative. So the key notion is the development of new ideas in whatever field one is working. A question naturally develops, which is where do new ideas come from? How do we begin preparing children now to be creative and innovative in the future? In the past, many would have first thought about the arts as being the training ground for creativity. Now, we realize that the development of the abilities and mindsets and skills necessary to be creative in every field of study is necessary.Steven Johnson’s new book, Where Good Ideas Come From: The Natural History of Innovation, provides the argument that there are seven common themes that have led to the vast majority of great ideas throughout history. He gives numerous examples of such ideas, ranging from Darwin’s development of the theory of evolution to the of the GPS system, from Google to the creation of the first mechanical computing devices centuries ago, and so on. It is an interesting read.Here is a summary of the seven themes that lead to good ideas. Keep in mind there is certainly some degree of overlap and relationships between the themes, but overall they can be thought of as distinct concepts.1. The Adjacent Possible: Even if you have an interest in some topic or problem, if there is not a good environment conducive to presenting the necessary pieces to solve the problem, good ideas will almost certainly not develop. You may be brilliant with some of the information (i.e. pieces of a puzzle) in your mind that is necessary to solve a problem, but if your surroundings are not able to provide the remaining pieces of information or experiences, you will endlessly search for them to no avail. If you are isolated from others who know something about your problem or issue, or if there is no means of gathering further information (which is becoming less of a problem with the advent of the Internet), or if your environment does not provide the physical infrastructure or supplies to finish building a new physical device, you will be unable to develop the Idea or solution to your problem.

2. Liquid Networks: Great ideas can develop when information is allowed to flow through a larger network. One possible network is a social network, or often and more specifically, a professional network. The focus of this is the ability to collaborate to solve problems. It turns out that there are almost no great ideas throughout history that have been developed in isolation or by an individual who did not need any help in the development of that great idea. One may think Newton or Einstein did their work in isolation, but this is not entirely true. Those two individuals come about as close as you can get to not needing a network to develop the laws of motion or relativity, but they relied on some level of feedback, reading others’ work, and ultimately talking and discussing issues with close colleagues and friends.
An interesting study was done that looked at how research groups reach the coveted ‘Eureka!’ moment, where a new discovery is made. It turns out that these rare moments of discovery or problem solving almost never happen in the lab! Instead, the ‘Aha!’ are yelled out at the conference table, where members of the group are throwing ideas around and sharing results of their latest work over the past week. The person who figures it out needs to have input they have not thought about from the larger group or network, before the grand idea is formed….

Read the rest here.

Colin Gray is one of the four or five go-to strategic thinkers around today. Joseph Nye, the father of the soft power concept, is a seminal figure in Political Science and International Relations.

Colin S. Gray  Hard Power and Soft Power: The Utility of Military Force as an Instrument of Policy in the 21st Century

….Unfortunately, although the concept of American soft power is true gold in theory, in practice it is not so valuable. Ironically, the empirical truth behind the attractive concept is just sufficient to mislead policymakers and grand strategists. Not only do Americans want to believe that the soft power of their civilization and culture is truly potent, we are all but programmed by our enculturation to assume that the American story and its values do and should have what amounts to missionary merit that ought to be universal. American culture is so powerful a programmer that it can be difficult for Americans to empathize with, or even understand, the somewhat different values and their implications held deeply abroad. The idea is popular, even possibly authoritative, among Americans that ours is not just an “ordinary country,” but instead is a country both exceptionally blessed (by divine intent) and, as a consequence, exceptionally obliged to lead Mankind. When national exceptionalism is not merely a proposition, but is more akin to an iconic item of faith, it is difficult for usually balanced American minds to consider the potential of their soft power without rose-tinted spectacles. And the problem is that they are somewhat correct. American values, broadly speaking “the American way,” to hazard a large project in reductionism, are indeed attractive beyond America’s frontiers and have some utility for U.S. policy. But there are serious limitations to the worth of the concept of soft power, especially as it might be thought of as an instrument of policy. To date, the idea of soft power has not been subjected to a sufficiently critical forensic examination. In particular, the relation of the soft power of attraction and persuasion to the hard power of coercion urgently requires more rigorous examination than it has received thus far.

Joseph Nye –The War on Soft Power

….In 2007, Richard Armitage and I co-chaired a bipartisan Smart Power Commission of members of Congress, former ambassadors, retired military officers, and heads of non-profit organizations at the Center for Strategic and International Studies in Washington. We concluded that America’s image and influence had declined in recent years and that the United States had to move from exporting fear to inspiring optimism and hope.

The Smart Power Commission was not alone in this conclusion. Even when he was in the George W. Bush administration, Defense Secretary Robert Gates called on Congress to commit more money and effort to soft-power tools including diplomacy, economic assistance, and communications because the military alone cannot defend America’s interests around the world. He pointed out that military spending then totaled nearly half a trillion dollars annually, compared with a State Department budget of just $36 billion. In his words, “I am here to make the case for strengthening our capacity to use soft power and for better integrating it with hard power.” He acknowledged that for the secretary of defense to plead for more resources for the State Department was as odd as a man biting a dog, but these are not normal times. Since then, the ratio of the budgets has become even more unbalanced.

One of the ironies here, is that the United States, through the private sector production of goods, services and intellectual property, has since WWII been overwhelming successful in exporting our “soft power” into foreign cultures to an extent seldom matched in history. However, the ability of the USG to capitalize on this latent-passive global acculturation through public diplomacy has ranged from minimal to excruciatingly counterproductive when our words, deeds and image are in serious disharmony.

Freedom (TM) by Daniel Suarez

Remember those augmented reality glasses that the daemon operatives like Loki used to connect to the Darknet? Well, DARPA did…

DARPA Designing Augmented Reality Goggles to Fight Friendly Fire 
 

Remember how the Beastmaster could see through the eyes of his pet eagle? DARPA does. And it’s pursuing augmented reality goggles tech that’ll let troops see through the eyes of a nearby unmanned aerial vehicle (UAV) in order to more accurately target its weapons.

The issue of accurate targeting and weapons-fire has a renewed interest in the wake of NATO mistakenly destroying rebel armor in Libya rather than Gadhaffi’s hardware, but it’s never been an easy task. One of the very best ways to deliver today’s smartest weapons is to have an “eyes-on” soldier in the field near the target relaying real time data up to the aircraft that’s about to drop a bomb–but this situation is not often practical or desirable and can be dangerous for both the soldier and the incoming aircraft.

Read the rest here. 

Very cool. If John was not so busy with his new company, he probably could tell his readers how to combine this off-the-shelf modified tech with DIY drones.

An always fun thought experiment is to figure out how far ahead DARPA really is in the lab compared to whatever toy they feel comfortable giving a press release. And then there’s what exists on the drawing board that is technically feasible but not particularly economical at the present time to pursue seriously. Imagination usually far outstrips budgets

[ by Charles Cameron ]

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Some people’s — and more to the point, some peoples’ — living memory appears to be longer than others. China, for instance, has what you might call long term living memory.

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But first, the Crusades. When Bush 43 first used the word “crusade” in reference to the US response to 9/11, I went to Google and checked, and the first listing for “crusade against” that came up was to The Crusade Against Dental Amalgam. I’m the suspicious type, and as I suspected, the word “crusade” simply doesn’t have the same valence for most twenty-first century Americans that it has for many in the twenty-first century Arab world. In the US, a crusade is a concerted effort to change just about anything, the use of mercury in dental fillings being just one example.

Across the Arab world, however, the word has very different connotations: thus Amin Maalouf writes in The Crusades through Arab Eyes:

The Turk Mehmet Ali Agca, who tried to shoot the pope on 13 May 1981, had expressed himself in a letter in these terms: I have decided to kill John Paul II, supreme commander of the Crusades. Beyond this individual act, it seems clear that the Arab East still sees the West as a natural enemy. Against that enemy, any hostile action — be it political, military, or based on oil — is considered no more than legitimate vengeance. And there can be no doubt that the schism between the two worlds dates from the Crusades, deeply felt by the Arabs, even today, as an act of rape.

That’s long term living memory for you.

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I’m writing this because I just read a fascinating article by Robert Barnett on the New York Review of Books blog titled The Dalai Lama’s ‘Deception’: Why a Seventeenth-Century Decree Matters to Beijing — need I say more?

The title will suffice for those who don’t have much time today — I understand, we’re all under the fire-hose one way or another — while those with the ability to sneak in ten or fifteen minutes laterally while the clock’s not watching can and should definitely read the whole thing…

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I have just one side-observation though — the article tells us, among many other things directly relating to Tibet and the history of the Dalai Lamas:

And again, when Jiang Zemin made a brutal decision to annihilate the basically harmless Falungong cult in 1999, it is believed that he saw it as analogous to the religious movement that had started the Taiping Rebellion and nearly toppled the Qing in the mid-19th century.

I think that’s right — but what Barnett doesn’t mention, since Taiping is only an aside for him, is that the rebellion was only eventually quelled at the cost of between twenty and thirty million lives…

I mentioned my own hunch that memories of Taiping were behind the Chinese government’s fierce response to Falun Gong in question time after Ali A Allawi‘s talk on Mahdist movements in Iraq at the Jamestown Foundation a few years back, and he responded that similarly, the reason the Iraqi government took such fierce action against a small Mahdist uprising near Najaf — even calling in US air support as I recall, for an incident perhaps best compared in US terms with Waco — was that they remembered the Babi movement in their own neck of the woods, and the tens of thousands who died back in the 1850s, around the same time as the Taiping in China.

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Living memory — which could almost be a definition of history, or at least of what historical research aims to create — can itself be long term or short, perishable or perennial.

And then there’s Psalm 90, which declares “For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.”

Now (and I’m being playful here, albeit with a touch of serious intent) does that suggest a Memory that reaches back in perfect detail through the eons to the Big Bang and perhaps before it? Or … “twentieth century? nineteenth? the Crusades?.. it’s all a bit of a blur, I’m afraid — it all rushes by so fast…”

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There seems to be a choice set before us as individuals — and more to the point, as peoples:

Shall we choose Lethe, and the restfulness of oblivion, or Mnemosyne — the mother of all Muses? There are, you know, immediate educational implications, and serious geopolitical implications down the road, for the choice we make…