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At Fast Company, Jamais Cascio unveiled a short bibliography for the general reader on Futurist thinking.

Futures Thinking: A Bibliography

As you probably picked up from earlier entries in the Futures Thinking series, foresight work is intensely information-based. If you’re going to make grounded projections of future possibilities, you have understand both what has led us to the point we’re at today, and what kinds of issues seem to be shaping up as emerging drivers. A few pieces to trigger some creative thoughts can help, too.

As I suggested in Futures Thinking: Scanning the World, a good deal of the reading you’ll be doing will be in the form of websites and journals. This isn’t surprising; part of the service provided by foresight workers is sensitivity to early warnings of big changes. It will be tempting to focus on science and technology materials, in part because there tends to be an overlap between people interested in futures work and people interested in new tech toys, and in part because the pace and pattern of change is easier to see in science and technology than it is in many other realms. It’s not necessarily more “objective,” but it’s perceived as less ambiguous.

That was the introduction, you can read the rest here. Now on to Cascio’s recommendations:

Practice

These two books are good resources for understanding methodologies of futures work. Schwartz co-founded Global Business Network, and Johansen is a Distinguished Fellow at the Institute for the Future. (Disclosure: I’ve worked with Peter, and currently work with Bob.)

• Art of the Long View, Peter Schwartz
• Get There Early, Bob Johansen

History

Foresight is anticipatory history. These three books offer very different perspectives on how to think about the past — which, in turn, help to shape how we should think about the future. Polanyi is a classical theorist, looking at ideas and states; Zinn is a populist, looking at the lives of regular people; Diamond is an ecologist, looking at the intersection of culture and environment. I end up mixing these three approaches in my own work.

• The Great Transformation, Karl Polanyi
• A People’s History of the United States, Howard Zinn
• Collapse, Jared Diamond

Analysis

Easily the largest section of my personal library, I could have made the list of Analysis books ten times longer. The ones I’ve picked here, however, offer for me a set of cogent insights into how we live with the tools we make. The ideal result from reading a book in this category should be an epiphany moment where you can see all sorts of links from the book’s ideas to other books/ideas you’ve encountered. All of these books gave me that kind of moment.

• Smart Mobs, Howard Rheingold
• The Death and Life of Great American Cities, Jane Jacobs
• Everyware, Adam Greenfield
• Plan B, Lester Brown
• Radical Evolution, Joel Garreau
• Brave New War, John Robb
• No Logo, Naomi Klein

Inspiration

The highest compliment I can give a science fiction book is that it’s “plausibly surreal” — it manages to feel like a relentless extrapolation from today even as it overwhelms with unexpected consequences of that extrapolation. I’ve read each of these are books multiple times, and I still get a giddy feeling of discovery every time.

• Accelerando, Charlie Stross
• Transmetropolitan series, Warren Ellis & Darrick Roberts
• Holy Fire, Bruce Sterling
• The Bohr Maker, Linda Nagata
• Rainbows End, Vernor Vinge
• Red Mars/Green Mars/Blue Mars trilogy, Kim Stanley Robinson

I am not familiar with all of these books. The Art of the Long View is considered to be a classic and I will give a very strong recommendation to Brave New War and Smart Mobs.

What would I add to this list?:

Practice:

Pearl Harbor: Warning and Decision by Roberta Wohlstetter

The Next Two Hundred Years: A Scenario for America and the World by William Morle Brown and Herman Kahn

History:

From Dawn to Decadence: 500 Years of Western Cultural Life 1500 to the Present by Jacques Barzun

A History of Knowledge: Past, Present, and Future by Charles van Doren

Analysis:

Masks of the Universe: Changing Ideas on the Nature of the Cosmos by Edward Robert Harrison

Consilience: The Unity of Knowledge by Edward O. Wilson

Powershift: Knowledge, Wealth, and Violence at the Edge of the 21st Century by Alvin Toffler

I’m not a frequent enough consumer of science fiction to have noteworthy recommendations for “Inspiration”. There are obvious authors who come to mind – Asimov, Dick, Heinlein, Gibson, Clarke – but I’ll leave it to readers here to nominate titles in the comments section.

Martin van Creveld opens the Strategy Conference…..

From the Strategy Conference…..

I found this interesting. It is science and technology journalist Micheal Specter at TED where he is blasting “science denial”:

I may be wrong, but I suspect that Specter’s political and perhaps, economic, views, are to the left of my own. That’s ok – he has a scientific-empirical-rational epistemology, which means there’s an intellectual common ground where debates can actually be resolved or final conclusions arrived at that can be recognized as sensible, even if disagreement based on value choices remained.

More and more, I run across people on the Left and Right using magical, tribalistic, emotionally atavistic or other variations of irrational thinking to justify their positions. Worse, this intellectual equivalent of grunting tends to be coupled with a churlishly defiant refusal to honestly consider the costs (monetary or opportunity) involved or the logical, and still less, the unintended, consequences. Am I just getting old, or is this social phenomena getting rapidly worse?

Ignorance is nothing to be ashamed of because we are all, in varying degrees, ignorant about many things. The important choice as individuals and as a society is adopting an epistemology of rational-scientific-empiricism that, if steadily applied, allows us to chip away at our ignorance and become aware of our errors and solve problems.  On the other hand, adopting a posture of belligerent, stubborn, defense of our own ignorance by evading facts, logic and the conclusions drawn from the evidence of experience is the road to certain disaster.

Our epistemic worldview matters.

Oligarchy is not good.

 ….But as soon as the people got leaders, they cooperated with them against the dynasty for the reasons I have mentioned; and then kingship and despotism were alike entirely abolished, and aristocracy once more began to revive and start afresh. For in their immediate gratitude to those who had deposed the despots, the people employed them as leaders, and entrusted their interests to them; who, looking upon this charge at first as a great privilege, made the public advantage their chief concern, and conducted all kinds of business, public or private, with diligence and caution.

16    But when the sons of these men received the same position of authority from their fathers-having had no experience of misfortunes, and none at all of civil equality and freedom of speech, but having been bred up from the first under the shadow of their fathers’ authority and lofty position-some of them gave themselves up with passion to avarice and unscrupulous love of money, others to drinking and the boundless debaucheries which accompanies it, and others to the violation of women or the forcible appropriation of boys; and so they turned an aristocracy into an oligarchy. But it was not long before they roused in the minds of the people the same feelings as before; and their fall therefore was very like the disaster which befell the tyrants.

                                                       – Polybius

I have made, from time to time, the observation that the elite in American society is trending in its favored policies toward conscious promotion of oligarchy. Over at The Committee of Public Safety, Joseph Fouche quoted a theorist, retired CIA analyst Patrick E. Kennon, who is a delighted advocate of a coming technocratic oligarchy:

“Now, as we enter the twenty-first century, the future of the nation-state is much in doubt…Indeed, tribalism has revived with a brutal savagery from Rwanda and Cambodia to the newly dissolved USSR and the newly unified Germany…At the same time, a kind of shadow empire…is being embraced by elites around the globe. UN bureaucrats and Greenpeace activists, Carlos the Jackal and Mother Theresa, Toyota and Amnesty International, the Cali drug cartel and the World Bank, people who worry about the dollar-yen ratio and people who worry about the ozone layer, all of these consciously or unconsciously look to empire for their profit or salvation. All of these have largely given up on the nation.”

Oligarchs elevate self-interest and class interest over national interest, it’s the signature of oligarchy, be it the Thirty Tyrants or the Soviet nomenklatura. Milovan Djilas knew what the hell he was writing about as much as did Thucydides.

What to do?

The proto-oligarchical class in America, the elite who are the product of “the good schools”, tend to embrace and celebrate progressive taxation and diversity as high moral principles. What if we applied them?

The gateway to membership in the elite and opportunities for fabulous wealth and power runs through the admissions offices of our best universities, the Ivy League and a few other select intitutions and a handful of old, highly exclusive, liberal arts colleges. What if we put a special surtax on the purchase of tuition on a sliding scale that correlated with how many generations that members of a family have matriculated at such schools? Plus a few other tweaks here and there.

For example, a student who is the first in their family to go to college and was accepted by Yale would not be taxed at all, perhaps instead, they would be subsidized with a free ride for four years. But someone like Treasury Secretary Tim Geithner, a Dartmouth grad who was the son of a Dartmouth grad and a Ford Foundation executive, his kids might face a steep penalty, maybe a $ 250,000 per annum fee on top of tuition, then an additional surcharge to their income tax rates if they entered government service or certain professions like, say, hedge fund management, for the next couple of decades. Entering a different field, say becoming a social worker, a bowling alley manager or a policeman would not incur any income tax surcharge.

We can argue about the appropriate level of progressive taxation but the basic idea is that we could make it increasingly expensive for a family to continue to perpetuate itself, generation after generation, at the political and economic heart of American power. Not impossible, that would be un-American, but very, very expensive.

The net result would be far greater “diversity” at our flagship educational institutions – far more white ethnics whose last names end in vowels, Catholics, Jews, Eastern Orthodox, Asian-Americans, Hispanics, Southerners, Midwesterners and Westerners, people hailing from small towns or blue collar socioeconomic backgrounds. Currently favored demographic groups might be markedly reduced under such a system but since most of them come from long established UMC to UC families with great connections, they’ll be ok even going to Big State U. and getting a third tier school degree.  No worries.

Thoughts?