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Announcement: “Legacies of the Manhattan Project” May 12-13

Tuesday, May 8th, 2012

From blogfriend Cheryl Rofer as well as Molly Cernicek and Susan Voss at Nuclear Diner, – an event for those interested in nuclear weapons, science, Cold War diplomatic history, national security, strategic theory and American strategists:

Nuclear Diner Teams With Santa Fe Institute To Bring You Legacies of the Manhattan Project 

Next weekend, May 12-13, at the Santa Fe Institute, a hand-picked group of physicists, historians, social scientists, systems theorists, and writers will examine the long-term legacies of the Manhattan Project in a timely discussion of an important event in world history that still influences science and society today. Harold Agnew, who was part of the historic effort to develop the first atomic bomb, will participate in the discussion.

SFI is collaborating with the Nuclear Diner to bring the discussion to you live on Twitter. You can participate before, during, and after by searching for the hashtag #bomblegacy or following @nucleardiner. Before the event, you can also leave questions at Nuclear Diner and the Facebook event page. If you “like” the Facebook page, you will get updates throughout the week and continuing information after the workshop.

The group will discuss new information, review original records, and mine the memories of project participants to present a case study in conflict from an important period in scientific history.

More about the Santa Fe Institute working group, including biographies of the participants and discussion topics, here.

Many of SFI’s founders were senior fellows at Los Alamos National Laboratory. As the Institute has emerged as a leader in complexity science, particularly in working toward a theory of conflict in human and animal societies, the Manhattan Project has become an important case study for understanding conflict. The project’s history also illustrates the occasional tension between pure theoretical research and applied science.

Photo: Harold Agnew holding the core of the Nagasaki bomb.

An excellent opportunity for students, grad students, historians and practitioners in various fields to participate here via twitter.

A note about nodes

Monday, March 5th, 2012

[ by Charles Cameron – places, people, neurons, ideas, with Kabul and Khost providing illustrations ]
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[ illus: Starlight, from PNL ]

I was just reading Matthieu Aikins‘ GQ account of The Siege of September 13 in Kabul, when a couple of sentences caught my eye, not because of the attack itself, but because they reminded me of a point I want to make about the way we think these days about networks, nodes and linkages:

Salangi’s SUV was passing down the main road north of the embassy when the sound of gunshots and his police radio simultaneously erupted. He told his driver to turn around and head toward the sounds.

At Massoud Circle, the next roundabout down from Abdul Haq, they encountered a bottleneck of police vehicles, and so Salangi continued on foot, ducking as he heard the crack and whine of bullets passing close by…

What specifically caught and rerouted my attention was that phrase, “Massoud Circle, the next roundabout down from Abdul Haq” — Abdul Haq Circle, I’d read earlier in the article, “is a wide traffic roundabout named for a deceased mujahideen commander”, as presumably is the circle named for Massoud.

So we have two roundabouts connected by a road… and two deceased mujahideen commanders.

Or to put that another way, we have two nodes and a connection between them, twice over — in once case the nodes are places, and in the other the nodes are people.

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Further into the article, I found a graphic showing the two places and the road connecting them — and an image of two people in Kabul that day, one extending an arm of care to the other. These two men weren’t Abdul Haq and Massoud, of course, but two people nonetheless. So in each graphic, we have two nodes and a connection:

A great deal of time and treasure goes into the analysis of networks of communication — cellphone to cellphone, person to person — or travel — place to place — (a) because the patterns can be revealing, and (b) because the data (what number called what number, e.g., how often Nidal Hassan emailed al-Awlaki, or what route bought Abu Dujanah from Amman to Khost) is unambiguous when obtained.

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We’re also fond of neural nets, eh? — whether the “artificial” nets of AI or the “biological” nets of the brain — and again, these are unambiguous, scientists and technicians love them, and software developed with Congress-friendly budgeting implications is required to process them.

But what about ideas?

What about minds, what about the subjective side of persons and travels and communications and contacts and brains — what about thoughts, what about admiration?

That’s the node-link-node mapping that I find most interesting: it utilizes the most complex software (human intelligence), and demands the least complex support system (cappucino, napkin and pencil) — and some of its nodes and their linkages (beliefs, e.g., leading to actions) are among the richest features of the human behavioral landscape.

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The idea that jihad is an individual obligation, for instance, is a staple of AQ-style theology. It is my contention, indeed, that acceptance of that idea is the religious foundation on which acts of jihadist suicide are based.

And by the same token, these suicide acts are then viewed in terms of martyrdom, since they were enacted in the cause of Allah, giving rise to such eulogies as this one, offered by AQ to Abu Dujanah after the Khost event:

May Allah have mercy on you, our dear Abu Dujanah, and may He raise your ranks in register of the inhabitants of Paradise. By the Lord of the Ka’bah, indeed you have succeeded, our dear Abu Lailah, Allah willing. You were truthful, and you became known. You set an example, and you were truthful in word and deed. You followed the speakers and writers before you. May Allah be pleased with you . Your patience, Jihad, and tolerance of hardships were in Allah’s Cause. Your prayers and insistency was for Allah, and was your solitude and secret conversation. Thus, your reward is with Allah. Allah is your Lord and Protector, and Allah willing, our next meeting will be in Al-Firdaws Al-A’la, our dear beloved brother.

Such logic, such rhetoric, and such devotion are of the essence of what we confront in the jihad…

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And richest of all for us to come to terms with: the person to person transmission of such ideas…

SOPA & PIPA redacted

Wednesday, January 18th, 2012

[ by Charles Cameron ]
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The Networks of Nations

Wednesday, December 28th, 2011

Military theorist John Arqilla offers a provocative piece in Foreign Policy:

The (B)end of History

….How the new pattern will unfold is still unclear, but just as the first nation-states were often tempted to become empires, there may be a pattern in which nations and networks somehow seek to fuse rather than fight. Iran, in its relations with Hezbollah, provides perhaps the best example of a nation embracing and nurturing a network. So much so that, in parsing the 2006 Lebanon war between Israel and Hezbollah, most of the world — and most Israelis — counted it as a win for the network. China, too, has shown a skill and a proclivity for involving itself with networks, whether of hackers, high-sea pirates, or operatives who flow along the many tendrils of the Asian triads’ criminal enterprises. The attraction may be mutual, as nations may feel more empowered with networks in their arsenals and networks may be far more vibrant and resilient when backed by a nation. All this sets the stage for a world that may have 10 al Qaedas operating 10 years from now — many of them in dark alliances with nations — a sure sign that the Cold War–era arms race has given way to a new “organizational race” to build or align with networks.

Can’t say that I disagree with that in big picture terms. Looking long term to 2100, I wrote in Threats in the Age of Obama that the geopolitical position of nation-states would undergo a transformation:

….Nation-states in the 21st century will face a complex international ecosystem of players rather than just the society of states envisioned by traditional Realpolitik. If the predictions offered by serious thinkers such as Ray Kurzweill, Fred Ikle or John Robb prove true, then  technological breakthroughs will ensure the emergence of “Superempowered Individuals”[1] on a sizable scale in the near future.  At that moment, the reliance of the State
on its’ punitive powers as a weapon of first resort comes to an end.  Superemepowered individuals, separatist groups, insurgents and an “opting-out” citizenry will nibble recalcitrant and unpopular states to death, hollowing them out and transferring their allegiance elsewhere.

While successful states will retain punitive powers, their primary focus will become attracting followers and clients in whom they can generate intense or at least dependable, loyalty and leverage as a networked system to pursue national interests.  This represents a  shift from worldview of enforcement  to one of empowerment, coordination and collaboration. States will be forced to narrow their scope of activity from trying to supervise everything  to  flexibly providing or facilitating core services, platforms, rule-sets and opportunities – critical public goods – that the private sector or social groups cannot easily replicate or replace.  Outside of a vital core of activity, the state becomes an arbiter among the lesser, interdependent, quasi-autonomous, powers to which it is connected. 

States and their oligarchic elites seem to be attempting to counter this trend of eroding omnipotence by increasing omniscience by building panopticon societiesof 24 hour surveillence. Rulers will (theoretically) have the awareness to strike first and break up opposition movements or dissent before they can crystallize and gain the critical mass to overthrow a regime or accumulate enough countervailing power to force concessions or honest negotiation in place of stage-managed, political kabuki theater

A Multi-Disciplinary Approach?: Coerr’s The Eagle and the Bear Outline

Thursday, October 20th, 2011

Here is something for the learned readership to chew on.

As you are probably all aware, in the hard sciences it is common for research papers to be the product of large, multidiciplinary, teams with, for example, biochemists working with physicists, geneticists, bioinformatics experts, mathematicians and so on. In the social sciences and humanities, not so much. Traditional disciplinary boundaries and methodological conservatism often prevail or are even frequently the subject of heated disputes when someone begins to test the limits of academic culture

I’m not sure why this has to be so for any of us not punching the clock in an ivory tower.

The organizer of the Boyd & Beyond II Conference, Stan Coerr, a GS-15 Marine Corps, Colonel Marine Corps Reserve and Iraq combat veteran, several years ago, developed a very intriguing analytical outline of thirty years of Afghan War, which I recommend that you take a look at:

The Eagle and the Bear: First World Armies in Fourth World Insurgencies by Stan Coerr

the-eagle-and-the-bear-11.pdf

There are many potential verges for collaboration in this outline – by my count, useful insights can be drawn by from the following fields:

Military History
Strategic Studies
Security Studies
COIN Theory
Operational Design
Diplomatic History
Soviet Studies
Intelligence History
International Relations
Anthropology
Ethnography
Area Studies
Islamic Studies
Economics
Geopolitics
Military Geography
Network Theory

I’m sure that I have missed a few.

It would be interesting to crowdsource this doc a little and get a discussion started. Before I go off on a riff about our unlamented Soviet friends, take a look and opine on any section or the whole in the comments section.


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