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The Cockroaches of War. And of Jihad

Wednesday, August 6th, 2014

[by Mark Safranski, a.k.a "zen"]

John Robb had a cool post on the ultra-radical takfiri insurgency ISIS/ISIL and their self-proclaimed SunniCaliphate“, the Islamic Statewhom he gave as an example of “the cockroaches of war”:

ISIS Opens The World’s Biggest Bazaar of Violence

ISIS is a marketplace — a freewheeling bazaar of violence – and it is rapidly expanding.   

So far, it’s been very successful:

  • it operates freely in an area bigger than most countries (and it has lots of oil),
  • it has been attracting the participation of a growing number of organizations and individuals, and
  • it’s financially successful and self-funding (it’s already made billions of $$ from oil, crime, bank robberies, and more).

This success is due to the fact that ISIS isn’t trying to build a “state.”  It’s not a government. 

….This bazaar was built for one purpose:  perpetual expansion and continuous warfare.

To keep things running, ISIS offers a minimalist, decentralized governance.  Day-to-day life is governed by a simple, decentralized rule set: Sharia Law.

Participation is open to everyone willing to live under Sharia and able to expand the bazaar to new areas.

The strategies and tactics ISIS uses are open sourced.  Any group or individual can advance them, as long as they can demonstrate they work.  

Weapons and other technologies needed for war are developed, shared and sold between participants and the pace of development based on previous examples is very quick.

Making money through criminal activity is highly encouraged.  Mercenary work is encouraged.  

Read the whole post here.

ISIS recently captured a town in Lebanon and Iraq’s largest dam, adding to the dams they already control in Syria. More importantly, ISIS fighters outsmarted a Kurdish Peshmerga equivalent of a battalion, using artillery and snipers, to force the Kurds to withdraw from the town of Sinjar where they have begun persecuting the Yezidi minority. This is significant as the fearsome Peshmerga are no pushovers. To put this in perspective, this was a military feat by ISIS that Saddam’s vaunted Republican Guard had great difficulty accomplishing without air support. It also reveals the Kurds may have some deficiencies with their logistics and operational level leadership (allegedly, the Peshmerga ran out of ammunition).

Absurd mummery about “Caliph Ibrahim” aside, as a fighting force and religious-political movement, ISIS has momentum and possesses the initiative. Despite their flamboyant cruelty, ISIS is attracting jihadis to a broken Iraq the way disaffected and radicalized German ex-soldiers swarmed into Freikorps units after the Great War. Reportedly, more British citizens have signed up with ISIS this year than have joined Britain’s territorial Army. Part of the reason is that ISIS, despite its obvious extremism and malevolence, is fighting successfully at the moral and mental levels of war and not merely the physical.

The strategist Colonel John Boyd described the purpose of fighting at the moral level of war as follows:

Essence of moral conflict

Create, exploit, and magnify
• Menace:
Impressions of danger to one’s well
being and survival.

• Uncertainty:
Impressions, or atmosphere,
generated by events that appear
ambiguous, erratic, contradictory,
unfamiliar, chaotic, etc.

• Mistrust:
Atmosphere of doubt and suspicion
that loosens human bonds among
members of an organic whole or
between organic wholes.

•Idea:

Surface, fear, anxiety, and

alienation in order to generate

many non-cooperative centers of
gravity, as well as subvert those
that adversary depends upon,
thereby magnify internal friction.

*Aim:

Destroy moral bonds
that permit an organic
whole to exist

To be a politically attractive force at the grand strategic level while doing morally reprehensible  things at the tactical level on a regular basis is no small strategic feat. Not a unique or impossible one though; both the Nazis and especially the Communists were able to continue to attract credulous Western supporters despite voluminous evidence of crimes against humanity and genocide (Communism still has western apologists in the media and academia). ISIS uses extreme violence but does so strategically with a vision of Caliphate to – 1)  to split Iraqi society into Sunnis vs. everyone else and split Sunnis into those who support ISIS and those who are “apostates” like the Shia, and are deserving of death; and 2) to destroy the Western concept of nation-states, replacing Iraq, Syria, Lebanon with a borderless Caliphate to rule over the Ummah.

The ISIS message is simultaneously highly exclusive (extreme Salafi version of Sharia) as well as wholly universal. This – along with identifying the Shia as the enemy force -allows ISIS to fold in a large array of disaffected, angry, rival Iraqi Sunni factions under the aegis of their movement while still attracting a global swarm of jihadi volunteers.  Compare this with the self-isolating messaging and behavior of HAMAS who, despite fighting the “Zionist enemy” Israel, are thoroughly despised in the region by most of their natural Arab state allies, the Palestinian Authority and even the radical jihadi groups. Nor is HAMAS able to escape moral damage from committing war crimes in the eyes of the international community the way ISIS escapes harm from committing worse ones ( Not only do they escape moral costs, ISIS flips their atrocities into a net positive by terrorizing the potential opposition and looking self-confidently defiant of world opinion in Islamist eyes).

In ISIS, Global Guerrilla strategy is fusing with the penultimate radical jihadi ideology.

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Christian takfiri, you think? Bible-studies game-changer mebbe?

Wednesday, June 11th, 2014

[ by Charles Cameron -- introducing Theodore, Son of Shoebat ]
.

I do rather like Ted / Theodore Shoebat‘s Crusading Christian header image, I must admit:

And see that Lady in the banner, top right? That’s the Blessed Virgin Mary. We shall return to Her.

**

Here’s the thing.

After attacking Glenn Beck (!!) for suggesting that Muslims, as well as Jews and Christians, have an interest in the Temple Mount / Noble Sanctuary in Jerusalem, evangelist Theodore Shoebat, son of Walid Shoebat, asks this question:

Do people like this truly believe that when Christ establishes His kingdom that he will enact a policy of toleration for other religions?

And answers:

Isaiah proclaims this about Christ’s coming:

And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats; To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. (Isaiah 2:17-21)

Christ will make His law the only law, without any toleration for falsehoods including Islam and Mormonism.

Okay?

**

Here’s that very same Ted Shoebat, speaking on “The Virgin Mary and Warfare”:

Shoebat apparently can’t even recite the Magnificat correctly, which doesn’t exactly inspire confidence in his piety or scholarship, and he also conflates Eve and Mary in retelling the Genesis story — although…

**

Well, let me digress. Viewing the Virgin Mary as the “second Eve” is a Christian trope found in the early fathers. Irenaeus, Adversus Haereses, for instance, comments:

The knot of Eve’s disobedience was loosened by Mary’s obedience. The bonds fastened by the virgin Eve through disbelief were untied by the virgin Mary through faith.

This trope is an analogy by opposition as much as by likeness, and beautifully conveyed in this image from a medieval missal, which I trust will lighten an otherwise depressing post:

Missal of Bernhard von Rohr, Archbishop of Salzburg ca.1481

But to return to Shoebat, as we regretfully must…

**

Other posts on Ted Shoebat’s Crusading Christian site include:

  • Putin: A Modern Day Constantine
  • Why The Jehovah’s Witnesses Must Be Abolished
  • The US Constitution Is Self-Destructive
  • And here’s the appeal:

    GET MY NEW DVD SERIES ON CHRISTIAN MILITANCY FOR ONLY $15

    For too long Christianity has been watered down in our modern day as a pacifist faith with no inclination of fighting evil. But is the Church here to be weak and useless? Theodore Shoebat, in this shocking and riveting four hour two disk DVD set lecture series, passionately shows how Christianity is not here to be feeble, but for warfare, to be militant against tyranny and the forces of darkness.

    Theodore Shoebat gives a very rich and detailed history on how from the earliest centuries of Christianity to now, the Church is here to fight the devil and his army.

    There is value-added, too:

    You will not be dissatisfied after watching this lecture, and Bible studies will forevermore never be the same again.

    You think? Forevermore never?

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    200 lashes for a Saudi rape victim???

    Sunday, September 29th, 2013

    [ by Charles Cameron -- how a half-baked, re-raked tale from 2007, now showing on my local Facebook, gets things all wrong ]
    .

    Let’s set the record straight.

    It seems that Nicholas Kristof of the New York Times did the amplification in this case. He tweeted, and Mia Farrow retweeted him, so we know what he said:

    I can’t find Kristof’s original tweet, I guess he’s deleted it. About the same time Mia Farrow was RTing it, though, and thus saving it for the record, he tweeted:

    And if you go to JM Hall‘s twitter stream, you’ll see that he was schooling Kristof on this one, and pointed him to an NYT piece from 2007. Funny, that — being an NYT piece and all…

    **

    Anyway, the word got out on Facebook and went at least a little viral. And that’s sad. Because while the story does illustrate the state of jurisprudence in Saudi in 2007, the raped girl never actually received those 200 lashes — she was personally pardoned by the King.

    Which should be a reason for rejoicing, not condemnation.

    But here’s how it was presented on my FB page —

    That does somewhat encourage the reader to think she did in fact receive those lashes, doesn’t it?

    **

    I understand, Nick Kristof tweeted it — and he’s the good guy who helps a whole heap of socially beneficial causes around the world that deserve all the support and encouragement he can bring them. I’m not disputing that, in fact I’ll gladly stipulate it.

    But the story was wrong, and wrong in a damaging way. And forwarding or endorsing this sort of thing makes me very sad. Let me explain why.

    The Examiner.com is an outfits that “operates a network of local news websites, allowing ‘pro–am contributors’” — nothing wrong with that, you just need to be careful when you read them, in other words.

    The Examiner article in question quotes the Clarion Project, calling it “the women’s rights-centered news portal” when it’s far better known as the source of a whole lot of anti-Islamic propaganda — the Muslim organization CAIR lists Clarion among the “Islamophobia Network’s inner core” groups, while Clarion views CAIR with similar distaste. Okay, maybe they cancel each other out, let’s stipulate that, too.

    But the article then states that the Clarion piece was posted “on Sept. 22, 2013″ — whereas if you click through, you’ll find it’s actually dated Thu, November 15, 2007 — it’s 5 going on 6 years old. So why drag it up again now?

    **

    Retired US diplomat John Burgess who blogs about Saudi Arabia quotes to us, in a blog post from December 2007 and titled ‘Qatif Girl’ Receives Saudi Royal Pardon, an article from Agence France Presse in Riyadh, also dated December 2007, which can tells us what actually happened — how this unhappy story ended:

    RIYADH (AFP) — Saudi Arabia’s King Abdullah has pardoned a teenage girl sentenced to six months in jail and 200 lashes after being gang raped, Al Jazirah newspaper reported on Monday.

    The ruling against the 19-year-old girl in the ultra-conservative Muslim kingdom had attracted widespread international condemnation, including from human rights groups and the White House.

    The Arabic language daily said it had been informed of the royal pardon from its own, unidentified, sources.
    But in the same article, the kingdom’s Justice Minister Abdullah bin Mohammad bin Ibrahim Al Shaikh told the paper the king had the “right to overrule court judgements if he considered it benefiting the greater good.”
    The minister added that the king, who is viewed by many as a cautious reformer, was concerned with “the needs of the people and the court judgments that are made against them.”

    Got that? Pardoned. By the King. Who is viewed as a cautious reformer.

    I hope Kristof and Farrow have let their friends know…

    **

    So the Examiner writer whose work Kristof and others are quoting has:

  • picked up a nasty story from Saudia Arabia almost six years ago,
  • that actually didn’t end in a girl being given 200 lashes for being raped
  • but resulted in the King personally pardoning her,
  • thus moving Saudi jurisprudence in a very welcome new direction
  • — and posted it without any of the redeeming parts, with attribution to a group that’s not exactly friendly to the House of Saud, and getting the date wrong by almost six years in the process… And then well-meaning, generous people — Nick Kristoff and some of my friends among them — circulate this ugly and incomplete story, without first checking to see what truth there is to it.

    I quoted a source without checking its veracity only the other day [1, 2, 3], so I’m in no position to go around blaming people who don’t check their sources. But seeing this particular story of the 200 lashes go viral makes me sad — because repeating it only stirs up righteous anger, disgust and hatred.

    Rape is terrible. A penal code that sentences people to 200 lashes is way, way beyond my sense of justice. But I don’t believe stirring up hatred between nations or against religions is the path we want to choose…

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    What’s good for the geese is good for the ganders

    Saturday, September 21st, 2013

    [ by Charles Cameron -- with modesty for all ]
    .

    Some while Back, I posted a piece titled Concerning the enforcement of morals, in which I quoted the upper section of this DoubleQuote:

    The lower panel comes from one of Aymenn Al-Tamimi‘s tweets today, in which he offered us a glimpse of an Islamic State of #Iraq and ash-Sham pool party near Latakia in Syria.

    That’s it: fair and balanced modesty.

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    Furnish on Pew findings re: Islam

    Thursday, May 2nd, 2013

    [ Charles Cameron presenting guest-blogger Timothy Furnish ]
    .


    .

    I’m delighted to welcome Dr Timothy Furnish as a guest-blogger here on Zenpundit. Dr Furnish has served as an Arabic linguist with the 101st Airborne and as an Army chaplain, holds a PhD in Islamic history from Ohio State, is the author of Holiest Wars: Islamic Mahdis, Their Jihads, and Osama bin Laden (2005), and blogs at MahdiWatch. His extended piece for the History News Network, The Ideology Behind the Boston Marathon Bombing, recently received “top billing” in Zen’s Recommended Reading of April 24th.

    **

    Does This Paint It Black, or Am I A Fool to Cry? Breaking Down the New Pew Study of Muslims
    by Timothy R. Furnish, PhD
    .

    Pew has released another massive installment of data from its research, 2008-2012, into Muslim attitudes, entitled “The World’s Muslims: Religion, Politics and Society.” Over 38,000 Muslims in almost 40 countries were surveyed, thus constituting a survey both statistically sound and geographically expansive. Herewith is an analysis of that information and what seem to be its major ramifications.

    The first section deals with shari`a, usually rendered simply as “Islamic law” but more accurately defined as “the rules of correct practice” which “cover every possible human contingency, social and individual, from birth to death” and based upon the Qur’an and hadiths (sayings and practices attributed to Muhammad) as interpreted by Islamic religious scholars (Marshal G.S. Hodgson, The Venture of Islam, Vol 1: The Classical Age of Islam, p. 74). Asked “should sharia [as Pew anglicizes it] be the law of the land,” 57% of Muslims across 38 countries answered “yes” — including, most problematically for the US: 99% of Afghans, 91% of Iraqis, 89% of Palestinians, 84% of Pakistanis and even 74% of Egyptians. Should sharia apply to non-Muslims as well as Muslims? Across 21 countries surveyed on this question, 40% answered affirmatively — with the highest positive response coming from Egypt (its 74% exceeding even Afghanistan’s 61%). And on the question whether sharia punishments — such as whippings and cutting off of thieves’ hands — should be enacted, the 20-country average was 52%, led by Pakistan (88%), Afghanistan (81%), the Palestinian Territories [PT] (76%) and Egypt (70-%). On the specific penalty of stoning for adultery, the 20-country average was 51% — with, again, Pakistan (89%), Afghanistan (85%), the PT (84%) and Egypt (71%) highest in approval. Finally, 38% of Muslims, across those same 20 nations, support the death penalty for those leaving Islam for another religion.

    Huge majorities of Muslims across most of these surveyed nations say that “it’s good others can practice their faith” — but Pew’s imprecise terminology on this topic makes possible that this simply mean many Muslims are willing to grant non-Muslims the tolerated, but second-class, ancient status of the dhimmi. Majorities, too, in most countries say that “democracy is better than a powerful leader;” however, the latter was actually preferred by most surveyed in Russia, Bosnia-Hercegovina, Kyrgyzstan, Afghanistan and Pakistan, as well as by 42% of Iraqis, 40% of Palestinians and 36% of Egyptians. Most Afghans, Egyptians and Tunisians (and even 1/3 of Turks) believe that “Islamic political parties” are better than other ones, although 53% of Indonesians and 45% of Iraqis are also worried about “Muslim extremists.” (Curiously, 31% of Malaysians are, on the other hand, worried about “Christian extremists” — although evidence of such existing in that country is practically non-existent.) There is good news on the question of suicide bombing, however: across 20 countries, only 13.5% think it is ever justified — although the support is much higher in the PT (40%), Afghanistan (39%) and Egypt (29%).

    In terms of morality, large majorities in most Muslim countries (especially outside Sub-Saharan Africa) think drinking alcohol is morally repugnant, notably in Malaysia (93%), Pakistan and Indonesia (both 91%). Most Muslims in most countries surveyed consider abortion wrong, as well as pre- and extra-marital sex and, almost needless to say, homosexuality. (Although one wishes Pew had asked about mu`tah, or “temporary marriage” — a practice originally Twelver Shi`i which has increasingly become used by Sunnis.) Yet, simultaneously — following Qur’anic rubrics — some 30% of Muslims in 21 countries support polygamy, including almost half of Palestinians, 46% of Iraqis and 41% of Egyptians. There is also significant support for honor killings in not just Afghanistan and Iraq but also Egypt and the PT. Over ¾ of Muslims across 23 countries says that “wives must always obey their husbands:” an average of 77%. And Pew notes that there is a statistically very significant correlation between sharia-support and believing women have few(er) rights.

    Asked whether they believed they were “following Muhammad’s example,” 75% of Afghans and 55% of Iraqis answered affirmatively — although most Muslims were not nearly so confident. On the question “are Sunni-Shi`i tensions a problem,” 38% of Lebanese, 34% of Pakistanis, 23% of Iraqis and 20% of Afghans said “yes.”

    It is no surprise that huge majorities of Muslims in most surveyed countries believe that Islam is the only path to salvation, nor that most also say “it’s a duty to convert others” to Islam. It is somewhat counterintuitive, however, that many Muslims say they “know little about Christianity” — even in places with large Christian minorities, such as Egypt. Muslims in Sub-Saharan Africa are the most likely to agree that “Islam and Christianity have a lot in common,” and so are 42% of Palestianians, as well as some 1/3 of Lebanese and Egyptians. But only 10% of Pakistanis agree. Asked whether they ever engaged in “interfaith meetings,” many Muslims in Sub-Saharan Africa said that they did (with Christians), and a majority of Thais said likewise (albeit with Buddhists). But only 8% of Palestinians, 5% of Iraqis, and 4% of Egyptians said they ever do so—despite substantial Christian populations in each of those areas.

    Regarding the question “are religion and science in conflict,” most Muslims said “no” — with the exceptions of Lebanon, Bangladesh, Tunisia and Turkey where over 40% in each country (and, actually, a majority in Lebanon) said that they were at loggerheads. Most Muslims also say they have no problems with believing in Allah and evolution — the exceptions being the majority of Afghans and Indonesians. Regarding popular culture, clear majorities of Muslims in many countries say they like Western music, TV and movies—but, at the same time, similar majorities say that such things undermine morality (although Bollywood less so than Hollywood).

    Observations:

    1) The high degree of support for sharia is the red flag here. Contra media and adminstration (both Obama and Bush) assurances that most Muslims are “moderate,” empirical data now exists that clearly shows most Muslims, in point of fact, support not just sharia in general but its brutal punishments. Perhaps just as disturbing, almost four in ten Muslims are in favor of killing those who choose to follow another religion. And countries in which the US is heavily involved either diplomatically or militarily (or both) are the very ones where such sentiments run most high: Pakistan, Afghanistan, Egypt, the Palestinian Territories. So are the “extremists” these very Muslims who want to follow, literally, the Qur’an and hadiths? Messers Brennan, Holder and Obama have some explaining to do.

    2) Afghanistan would appear to be a lost cause. Afghans are at the top of almost every list in support for not just sharia, suicide bombing, honor killing and — ironically (or perhaps not) — confidence that they are emulating Islam’s founder, as well as dislike for democracy. In light of this clear data, two points about Afghanistan become clear: tactically, ostensible American befuddlement as to the causes of “green on blue” attacks and the continuing popularity of the Taliban in Afghanistan appears as willful ignorance; strategically, the US decision to stay there after taking out the al-Qa`ida [AQ] staging, post-9/11, and attempt to modernize Afghanistan was a huge, neo-Wilsonian mistake. 2014 cannot come soon enough.

    3) In some ways Islam in Southeastern Europe, and to a lesser extent in Central Asia, seems to be a more tolerant brand of the faith than the Middle Eastern variety. For example, the SE European and Central Asian Muslims are the least likely to support the death penalty for “apostasy,” and the most supportive of letting women decide for themselves whether to veil. And Muslims in Sub-Saharan Africa are the most likely to know about Christianity, and to interact with Christians. On the other hand, African Muslims are among the most enamored of sharia, and Central Asian ones fond of letting qadis (Islamic judges) decide family and property disputes. So there does not seem to be a direct link between Westernization and moderation; in fact, the influence of Sufism — Islamic mysticism — in the regard needs to be correlated and studied (beyond what Pew did on the topic in last year’s analysis).

    4) One bit of prognostication based on this data: Malaysia may be the next breeding ground of Islamic terrorism. It’s home to some 17 million Muslims (61% of its 28 million people), who hold a congeries of unsettling views: 86% want sharia the law of the land; 67% favor the death penalty for apostasy; 66% like sharia-compliant corporal punishments; 60% support stoning for adultery; and 18% think suicide bombing is justified. PACOM, SOCOM and the intelligence agencies need to ramp up hiring of Malay linguists and analysts.

    5) Finally, some words for those — like FNC’s Megyn Kelly and Julie Roginsky (on the former’s show “American Live,” 4/30/13) — who pose a sociopolitical and moral equivalence between Muslim support for sharia and Evangelical Protestant Christian support for wives’ obedience to husbands: that’s a bit too much sympathy for the devil. Yes, Evangelical Christian pastors hold some pretty conservative views of the family, as per a 2011 Pew study of them; for example, 55% of them do agree that “a wife must always obey her husband” (compared to 77% of Muslims). And, ironically, many such Evangelicals agree in large measure with Muslims on issues such as the immorality of alcohol, abortion and homosexuality. However, one searches in vain for any Evangelical (or other) Christian support for whippings, stonings, amputation of thieves’ limbs, polygamy or suicide bombing.

    Islam is the world’s second-largest religion, numbering some 1.6 billion humans (behind only Christianity’s 2.2 billion). There is, thus, enormous diversity of opinion on many issues of doctrine and practice, and essentializing Islam as either “peaceful” or “violent” is fraught with peril. Nonetheless, this latest Pew study provides empirical evidence that many — far too many — Muslims cling to a literalist, supremacist and indeed brutal view of their religion. Insha’allah, this will change eventually — but time is not necessarily on our side.

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