My friend and guest-blogger Charles Cameron, a while back, posted a learned essay here at ZP and at Leah Farrall’sAll Things Counterterrorism, in response to the unusual dialogue that Farrall, a former Australian counterterrorism official, was having with Abu Walid al-Masri, an Egyptian strategist of jihad, a sometime critic of al Qaida and an adviser to the Taliban. In other words, al-Masri is an influential voice on “the other side” of what COIN theorists like Mackinlay and Kilcullencall the “globalized insurgency”.
After some delay, al-Masri has responded to Charles, as Farrall describes:
Abu Walid has responded a letter from Charles Cameron. Abu Walid’s response to Charles can be found here. You’ll notice when following the link, that he has a new website.
It’s well worth a look. There is also an interesting comment from a reader below Abu Walid’s response to Charles; it’s from “one of the victims of Guantanamo”.
As you’ll see from his website Abu Walid is also engaging in a number of other interesting dialogues at the moment, which I am interested to read as they progress.
Charles wrote his letter in response to the dialogue Abu Walid and I had a little while back. For those of you new to the site, you can find this dialogue to the right in the page links section. The letter from Charles can be found on my blog here.
….These letters may not change anything, but they are important because in mass media sometimes only the most controversial and polarising views tend to make it into the news.
I think person to person contact, especially via mediums like this, can go some way to providing opportunities for all of us to discover or be reminded that there is more than one viewpoint and along with differences there are also similarities. Contact like this humanizes people, and in my book that’s never a bad thing.
Farrall is working up a translation of al-Masri’s post from Arabic ( I used Google which gives a very rough translation). Readers who are fluent are encouraged to read it in full and offer their thoughts. Here is a snippet:
Google translation is fast and dirty but it is not the best source of translation, it garbles many words and phrases that require transliteration, which is how I read al-Masri’s response. With that caveat, my impression was that he did not know quite where to go with Charles’ essay, beyond acknowledging it and then retreating to some talking points. The remarkable aspect was that al-Masri felt the need to respond at all which has sent Charles thoughts bouncing around the radical Islamist online community.
Conventional wisdom holds that narco gang and drug cartel violence in Mexico is primarily secular in nature. This viewpoint has been recently challenged by the activities of the La Familia cartel and some Los Zetas, Gulfo, and other cartel adherents of the cult of Santa Muerte (Saint Death) by means of religious tenets of ‘divine justice’ and instances of tortured victims and ritual human sacrifice offered up to a dark deity, respectively. Severed heads thrown onto a disco floor in Michoacan in 2005 and burnt skull imprints in a clearing in a ranch in the Yucatán Peninsula in 2008 only serve to highlight the number of such incidents which have now taken place. Whereas the infamous ‘black cauldron’ incident in Matamoros in 1989, where American college student Mark Kilroy’s brain was found in a ritual nganga belonging to a local narco gang, was the rare exception, such spiritual-like activities have now become far more frequent.
These activities only serve to further elaborate concerns amongst scholars, including Sullivan, Elkus, Brands, Manwaring, and the authors, over societal warfare breaking out across the Americas. This warfare- manifesting itself in ‘criminal insurgencies’ derived from groups of gang, cartel, and mercenary networks- promotes new forms of state organization drawn from criminally based social and political norms and behaviors. These include a value system derived from illicit narcotics use, killing for sport and pleasure, human trafficking and slavery, dysfunctional perspectives on women and family life, and a habitual orientation to violence and total disregard for modern civil society and democratic freedoms. This harkens back to Peter’s thoughts concerning the emergence of a ‘new warrior class’ and, before that, van Creveld’s ‘non-trinitarian warfare’ projections.
I regret the light posting and lack of attention to the superb comments. I am buried at work and will be until early next week. Will be posting short items until then
Zenpundit is a blog dedicated to exploring the intersections of foreign policy, history, military theory, national security,strategic thinking, futurism, cognition and a number of other esoteric pursuits.
